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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
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1Yhn 2 V1 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) and it’s him who is the atonement for our sins—not just our sins, but also the sins of the entire world.
OET-LV and he is the_atonement for the sins of_us, and not for the our sins only, but also for all the world.
SR-GNT καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου. ‡
(kai autos hilasmos estin peri tōn hamartiōn haʸmōn, ou peri tōn haʸmeterōn de monon, alla kai peri holou tou kosmou.)
Key: yellow:verbs, light-green:nominative/subject, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And he is the propitiation for our sins, and not for ours only, but also for the whole world.
UST Jesus is the one who sacrificed his life for us so that God could forgive our sins. And this is true not just of our sins, but of all the sins that all people everywhere have committed!
BSB He Himself is the atoning sacrifice [fn] for our sins, and not only for ours but also for the sins of the whole world.
2:2 Or the propitiation
BLB And He is the propitiation for our sins, and not only for ours, but also for those of the whole world.
AICNT And he is the atoning sacrifice for our sins, and not for ours only but also for the whole world.
OEB He is the atoning sacrifice for our sins, and not for ours only, but the sins of the whole world.
WEB And he is the atoning sacrifice[fn] for our sins, and not for ours only, but also for the whole world.
2:2 “atoning sacrifice” is from the Greek “ιλασμος”, an appeasing, propitiating, or the means of appeasement or propitiation—the sacrifice that turns away God’s wrath because of our sin.
MSG (1-3)I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.
The Only Way to Know We’re in Him
NET and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world.
LSV and He is [the] propitiation for our sins, and not only for ours, but also for the whole world,
FBV Through him our sins are forgiven—and not only our sins, but those of the whole world.
TCNT He is the atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world.
T4T Remember that Jesus Christ voluntarily sacrificed his own life for us, so that as a result God forgives our sins. Yes, God is able to forgive our sins, but not only ours! He is also able to forgive the sins of people everywhere!
LEB and he[fn] is the propitiation[fn] for our sins, and not for ours only, but also forthe sins of the whole world.
BBE He is the offering for our sins; and not for ours only, but for all the world.
MOF No MOF 1YHN (1JHN) book available
ASV and he is the propitiation for our sins; and not for ours only, but also for the whole world.
DRA And he is the propitiation for our sins: and not for ours only, but also for those of the whole world.
YLT and he — he is a propitiation for our sins, and not for ours only, but also for the whole world,
DBY and he is the propitiation for our sins; but not for ours alone, but also for the whole world.
RV and he is the propitiation for our sins; and not for ours only, but also for the whole world.
WBS And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
KJB And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
(And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. )
BB And he is ye attonement for our sinnes: not for our sinnes only, but also for the sinnes of all the worlde.
(And he is ye/you_all attonement for our sins: not for our sins only, but also for the sins of all the world.)
GNV And he is the reconciliation for our sinnes: and not for ours onely, but also for the sinnes of the whole world.
(And he is the reconciliation for our sins: and not for ours onely, but also for the sins of the whole world. )
CB and he it is that optayneth grace for oure synnes: not for oure synnes onely, but also for the synnes of all the worlde.
(and he it is that optayneth grace for our sins: not for our sins onely, but also for the sins of all the world.)
TNT and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.
(and he it is that obteyneth grace for our sins: not for our sins only: but also for the sins of all the world. )
WYC Jhesu Crist, and he is the foryyuenes for oure synnes; and not oneli for oure synnes, but also for the synnes of al the world.
(Yhesu Christ, and he is the foryyuenes for our sins; and not oneli for our sins, but also for the sins of all the world.)
LUT Und derselbige ist die Versöhnung für unsere Sünde, nicht allein aber für die unsere, sondern auch für die der ganzen Welt.
(And derselbige is the Versöhnung for unsere Sünde, not allein but for the unsere, rather also for the the ganzen world.)
CLV et ipse est propitiatio pro peccatis nostris: non pro nostris autem tantum, sed etiam pro totius mundi.
(and himself it_is propitiatio pro sins nostris: not/no pro nostris however tantum, but also pro totius mundi. )
UGNT καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
(kai autos hilasmos estin peri tōn hamartiōn haʸmōn, ou peri tōn haʸmeterōn de monon, alla kai peri holou tou kosmou.)
SBL-GNT καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
(kai autos hilasmos estin peri tōn hamartiōn haʸmōn, ou peri tōn haʸmeterōn de monon alla kai peri holou tou kosmou. )
TC-GNT καὶ αὐτὸς ἱλασμός ἐστι περὶ τῶν ἁμαρτιῶν ἡμῶν· οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.
(kai autos hilasmos esti peri tōn hamartiōn haʸmōn; ou peri tōn haʸmeterōn de monon, alla kai peri holou tou kosmou. )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
2:2 sacrifice that atones: The Greek word hilasmos means “appeasement by means of sacrifice” (cp. 4:10). Christ satisfied God’s justice by dying in our place (Rom 3:25).
Note 1 topic: writing-pronouns
αὐτὸς
he
The pronoun he here refers to Jesus, the antecedent in the previous verse. Alternate translation: “Jesus”
Note 2 topic: figures-of-speech / abstractnouns
αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν, οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου
he /the/_atonement is for the sins ˱of˲_us not for ¬the our_‹sins› and only but also for all the world
The abstract noun propitiation refers to something that someone does for someone else or gives to someone else so that he will no longer be angry. If it would be helpful in your language, you could express this term by translating it with an equivalent expression. Alternate translation: “because of Jesus, God is no longer angry about our sins, and not only about ours, but also about those of the whole world”
Note 3 topic: figures-of-speech / metonymy
ὅλου τοῦ κόσμου
all the world
John uses world to mean various things in this letter. Here it refers to the people living in the world. Alternate translation: “everyone in the world”
Note 4 topic: figures-of-speech / ellipsis
οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου
not for ¬the our_‹sins› and only but also for all the world
John leaves out the word for “sins” in these clauses because it is understood from the previous clause. If it would be helpful in your language, you could include the missing word. Alternate translation: “and not only for our sins, but also for the sins of the whole world”