Parallel MARK 7:11

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BSB But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),

BLB But you say that if a man says to the father or the mother, 'Whatever you might be profited from me, it is Corban,' that is, a gift,

AICNT But you say, If a man says to his father or mother, ‘Corban, which means, “Gift,” whatever you might benefit from me,’

OEB you say “If a person says to their father or mother ‘Whatever of mine might have been of service to you is Corban’” (which means “Set apart for God”) –

WEB But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

NET But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban’ (that is, a gift for God),

LSV and you say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever you may be profited out of mine,

FBV But you say that if someone tells their father or mother, ‘Anything you might have received from me is now Corban,’ (that means dedicated to God),

TCNT But you teach that it is acceptable for a man to say to his father or mother, ‘Whatever benefit yoʋ might have received from me is Corban’ ” (that is, a gift to God).

T4T  11-12 11-12But you teach people that it is all right that people no longer must help their parents. You teach people that it is all right if people give their things to God instead of giving them to their parents. You allow them to say to their parents, ‘What I was going to give to you to provide for you, I have now promised to give to God. So I cannot any longer help you!’ As a result, you are actually telling people that they no longer have to help their parents!

LEB But you say, ‘If a man says to his father or to his mother, “Whateverbenefit you would have received from meiscorban” (that is, a gift to God),

BBE But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God,

MOF No MOF MARK book available

ASV but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;

DRA But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.

YLT and ye say, If a man may say to father or to mother, Korban (that is, a gift), [is] whatever thou mayest be profited out of mine,

DBY But ye say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by...

RV but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;

WBS but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;

KJB  But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
  ( But ye/you_all say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou/you mightest be profited by me; he shall be free.)

BB But ye say, yf a man shall say to father or mother Corban (that is, by the gyft) that is offred of me, thou shalt be helped.
  (But ye/you_all say, if a man shall say to father or mother Corban (that is, by the gyft) that is offered of me, thou/you shalt be helped.)

GNV But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
  (But ye/you_all say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou/you mayest/may have profite, he shall be free.)

CB But ye saye: A ma shal saye to father or mother: Corban, that is, The thinge yt I shulde helpe the withall, is geue vnto God.
  (But ye/you_all say: A man shall say to father or mother: Corban, that is, The thing it I should help the withall, is give unto God.)

TNT But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
  (But ye/you_all say: a man shall say to father or mother Corban: which is: that thou/you desyrest of me to help the with is given God.)

WYC But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;
  (But ye/you_all said, If a man say to father or modir, Corban, that is, What ever yifte is of me, it shall profite to thee;)

LUT Ihr aber lehret: Wenn einer spricht zum Vater oder Mutter: Korban, das ist, wenn ich‘s opfere, so ist dir‘s viel nützer, der tut wohl.
  (Ihr but lehret: Wenn einer spricht for_the father or Mutter: Korban, the is, when ich‘s opfere, so is dir‘s many nützer, the tut wohl.)

CLV Vos autem dicitis: Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit:
  (Vos however dicitis: Si dixerit human patri, aut matri, Corban (that it_is donum) quodcumque ex me, tibi profuerit:)

UGNT ὑμεῖς δὲ λέγετε, ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, κορβᾶν, (ὅ ἐστιν δῶρον), ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
  (humeis de legete, ean eipaʸ anthrōpos tōi patri aʸ taʸ maʸtri, korban, (ho estin dōron), ho ean ex emou ōfelaʸthaʸs,)

SBL-GNT ὑμεῖς δὲ λέγετε· Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
  (humeis de legete; Ean eipaʸ anthrōpos tōi patri aʸ taʸ maʸtri; Korban, ho estin Dōron, ho ean ex emou ōfelaʸthaʸs,)

TC-GNT ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστι, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·
  (humeis de legete, Ean eipaʸ anthrōpos tōi patri aʸ taʸ maʸtri, Korban, ho esti, dōron, ho ean ex emou ōfelaʸthaʸs;)

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).