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OET-LV A_fool in_the_day it_is_known anger_his and_ignores shame [is]_sensible.
UHB אֱוִ֗יל בַּ֭יּוֹם יִוָּדַ֣ע כַּעְס֑וֹ וְכֹסֶ֖ה קָל֣וֹן עָרֽוּם׃ ‡
(ʼₑviyl bayyōm yiūādaˊ ⱪaˊşō vəkoşeh qālōn ˊārūm.)
Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT A fool, his anger is known on the day,
⇔ but a prudent one covers dishonor.
UST People know immediately when foolish people are angry;
⇔ but clever people ignore it when someone disrespects them.
BSB ⇔ A fool’s anger is known at once,
⇔ but a prudent man overlooks an insult.
OEB A fool displays his anger at once,
⇔ but a prudent man hides an affront.
WEB A fool shows his annoyance the same day,
⇔ but one who overlooks an insult is prudent.
NET A fool’s annoyance is known at once,
⇔ but the prudent overlooks an insult.
LSV The fool—his anger is known in a day,
And the prudent is covering shame.
FBV Stupid people get angry immediately, but if you're sensible you ignore an insult.
T4T ⇔ Foolish people quickly become angry when someone does something that they don’t like;
⇔ but those who have good sense ignore it when others insult them.
LEB • [fn] he makes his anger known, but he who ignores an insult is prudent.
?:? Literally “on the day”
BBE A foolish man lets his trouble be openly seen, but a sharp man keeps shame secret.
MOF No MOF PRO book available
JPS A fool's vexation is presently known; but a prudent man concealeth shame.
ASV A fool’s vexation is presently known;
⇔ But a prudent man concealeth shame.
DRA A fool immediately sheweth his anger: but he that dissembleth injuries is wise.
YLT The fool — in a day is his anger known, And the prudent is covering shame.
DBY The vexation of the fool is presently known; but a prudent [man] covereth shame.
RV A fool’s vexation is presently known: but a prudent man concealeth shame.
WBS A fool's wrath is presently known: but a prudent man covereth shame.
KJB A fool’s wrath is presently known: but a prudent man covereth shame.[fn]
(A fool’s wrath is presently known: but a prudent man covereth shame.)
12.16 presently: Heb. in that day
BB A foole vttereth his wrath in all the haste: but a discrete man couereth his owne shame.
(A foole vttereth his wrath in all the haste: but a discrete man couereth his own shame.)
GNV A foole in a day shall be knowen by his anger: but he that couereth shame, is wise.
(A foole in a day shall be known by his anger: but he that couereth shame, is wise. )
CB A foole vttereth his wrath in all the haist, but a discrete man forgeueth wronge.
WYC A fool schewith anoon his ire; but he that dissymelith wrongis, is wijs.
(A fool schewith anon/immediately his ire; but he that dissymelith wrongis, is wijs.)
LUT Ein Narr zeigt seinen Zorn bald; aber wer die Schmach birget, ist witzig.
(Ein Narr zeigt his anger bald; but wer the Schmach birget, is witzig.)
CLV Fatuus statim indicat iram suam; qui autem dissimulat injuriam callidus est.[fn]
(Fatuus statim indicat iram suam; who however dissimulat inyuriam callidus est.)
12.16 Fatuus, etc. Qui in præsenti desiderat ulcisci, fatuus est; qui autem pro Domino contemnit, sapiens est. Qui autem dissimulat: non sic vult occultari, ut duret, sed omnino deleatur; est enim natura iræ ut prolata, magis ferveat; occultata, languescat.
12.16 Fatuus, etc. Who in præsenti desiderat ulcisci, fatuus est; who however pro Domino contemnit, sapiens est. Who however dissimulat: not/no so vult occultari, as duret, but omnino deleatur; it_is because natura iræ as prolata, magis ferveat; occultata, languescat.
BRN A fool declares his wrath the same day; but a prudent man hides his own disgrace.
BrLXX Ἄφρων αὐθημερὸν ἐξαγγέλλει ὀργὴν αὐτοῦ, κρύπτει δὲ τὴν ἑαυτοῦ ἀτιμίαν ἀνὴρ πανοῦργος.
(Afrōn authaʸmeron exangellei orgaʸn autou, kruptei de taʸn heautou atimian anaʸr panourgos. )
12:16 Keeping a level head allows a wise person to think clearly and avoid reactions that could cause a fight.
Note 1 topic: figures-of-speech / gendernotations
כַּעְס֑וֹ
anger,his
Although the term his is masculine, Solomon is using the word in a generic sense that includes both men and women. If it would be helpful in your language, you could use a phrase that makes this clear. Alternate translation: “that person’s anger”
Note 2 topic: figures-of-speech / abstractnouns
כַּעְס֑וֹ
anger,his
If your language does not use an abstract noun for the idea of anger, you could express the same idea in another way. Alternate translation: “when he is angry,”
Note 3 topic: figures-of-speech / activepassive
יִוָּדַ֣ע
known
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “people know”
בַּ֭יּוֹם
in_the=day
Alternate translation: “on the same day” or “right away”
Note 4 topic: figures-of-speech / metaphor
וְכֹסֶ֖ה
and,ignores
See how you translated the same use of covers in 10:6.
Note 5 topic: figures-of-speech / abstractnouns
קָל֣וֹן
insult
See how you translated the abstract noun dishonor in 3:35.