PRO 10:6 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Blessings are for the head of the righteous one,
 ⇔ but the mouth of the wicked ones covers violence.

UST God blesses righteous people;
⇔ but what wicked people say prevents others from knowing about the violent acts that they do.

BSB  ⇔ Blessings are on the head of the righteous,
⇔ but the mouth of the wicked conceals violence.[fn]

10:6 Or but violence covers the mouth of the wicked; also in verse 11

OEB The blessing of God is on the head of the righteous,
⇔ but sorrow will cover the face of the wicked.

WEB Blessings are on the head of the righteous,
⇔ but violence covers the mouth of the wicked.

NET Blessings are on the head of the righteous,
 ⇔ but the speech of the wicked conceals violence.

LSV Blessings [are] for the head of the righteous,
And the mouth of the wicked covers violence.

FBV Those who are good are blessed, but what the wicked say hides their violent nature.

T4T  ⇔ Righteous people will be blessed by God;
⇔ the nice things that wicked people say [MTY] sometimes conceal the fact that they are planning to act violently.

LEB • belong to the head of the righteous, but the mouth of the wicked conceals violence.

BBE Blessings are on the head of the upright, but the face of sinners will be covered with sorrow.

MOF No MOF PRO book available

JPS Blessings are upon the head of the righteous; but the mouth of the wicked concealeth violence.

ASV Blessings are upon the head of the righteous;
 ⇔ But violence covereth the mouth of the wicked.

DRA The blessing of the Lord is upon the head of the just: but iniquity covereth the mouth of the wicked.

YLT Blessings [are] for the head of the righteous, And the mouth of the wicked cover doth violence.

DBY Blessings are upon the head of a righteous [man]; but the mouth of the wicked covereth violence.

RV Blessings are upon the head of the righteous: but violence covereth the mouth of the wicked.

WBS Blessings are upon the head of the just: but violence covereth the mouth of the wicked.

KJB Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
(Blessings are upon the head of the just: but violence covereth the mouth of the wicked. )

BB Blessinges are vpon the head of the righteous: and the mouth of the vngodly kepeth mischiefe in secrete.
(Blessinges are upon the head of the righteous: and the mouth of the ungodly keepeth/keeps mischiefe in secrete.)

GNV Blessings are vpon the head of the righteous: but iniquitie shall couer the mouth of the wicked.
(Blessings are upon the head of the righteous: but iniquitie shall couer the mouth of the wicked. )

CB Louynge and fauorable is the face of the rightuous, but ye fore heade of the vngodly is past shame, and presumptuous.
(Louynge and fauorable is the face of the rightuous, but ye/you_all fore heade of the ungodly is past shame, and presumptuous.)

WYC The blessing of God is ouer the heed of a iust man; but wickidnesse hilith the mouth of wickid men.
(The blessing of God is over the heed of a just man; but wickednesse hilith the mouth of wicked men.)

LUT Den Segen hat das Haupt des Gerechten; aber den Mund der GOttlosen wird ihr Frevel überfallen.
(Den Segen has the Haupt the Gerechten; but the Mund the Godlosen becomes her Frevel überfallen.)

CLV Benedictio Domini super caput justi; os autem impiorum operit iniquitas.[fn]
(Benedictio Domini super caput justi; os however impiorum operit iniquitas.)

10.6 Os autem impiorum. Quod comessationi, ebrietati et colloquiis malis serviebat, propter iniquitatem, quam congessit, condemnabitur. Denique os illius iniquitas operuit qui in tormentis positus in lingua sibi, in qua ob plura scelera plus punitus est, refrigerium quæsivit.

10.6 Os however impiorum. That comessationi, ebrietati and colloquiis malis serviebat, propter iniquitatem, how congessit, condemnabitur. Denique os illius iniquitas operuit who in tormentis positus in lingua sibi, in which ob plura scelera plus punitus it_is, refrigerium quæsivit.

BRN The blessing of the Lord is upon the head of the just: but untimely grief shall cover the mouth of the ungodly.

BrLXX Εὐλογία Κυρίου ἐπὶ κεφαλὴν δικαίου, στόμα δὲ ἀσεβῶν καλύψει πένθος ἄωρον.
(Eulogia Kuriou epi kefalaʸn dikaiou, stoma de asebōn kalupsei penthos aōron. )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / synecdoche

לְ⁠רֹ֣אשׁ צַדִּ֑יק

on,head law-abiding/just

Here, head represents the whole person. In Solomon’s culture people would place their hands on top of the head of the person whom they were blessing. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “are given to the righteous person”

Note 2 topic: figures-of-speech / metonymy

וּ⁠פִ֥י רְ֝שָׁעִ֗ים

and,mouth wicked

Here, mouth could refer to: (1) what the wicked ones say. Alternate translation: “but the speech of the wicked ones” (2) the wicked ones themselves. Alternate translation: “but the wicked ones themselves”

Note 3 topic: figures-of-speech / metonymy

יְכַסֶּ֥ה

conceals

Here, Solomon refers to someone concealing violence as if it were an object that someone covers. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “conceals”

Note 4 topic: figures-of-speech / abstractnouns

חָמָֽס

violence/cruelty

See how you translated the abstract noun violence in 3:31.

Parallel PRO 10:6