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Open English Translation JOB Chapter 1

JOB 1 ©

Readers’ Version

Literal Version

SECTION ONE: The introduction

1 (1:1–2:13)

1Once there was a man called Iyyov (Job) who lived in the Uz region. He was blameless and righteous—both obeying God and avoiding evil. 2He had seven sons and three daughters, 3and he owned 7,000 sheep, 3,000 camels, 1,000 cattle, and 500 donkeys, as well as many slaves. Iyyov was richer than anyone else who lived in the area east of the Jordan River. 4Iyyov’s sons regularly held feasts in their homes, and whenever any of them held a feast, he would invite all his brothers and sisters to share the meal with him. 5Then once a feast was over, Iyyov would send for his children and consecrate them—he got up early in the morning and offered burnt offerings for each of them, because Iyyov said, “Perhaps my children have sinned and cursed[fn] God in their hearts.” It was Job’s regular habit to intercede for his children.

1A_man he_was in_the_land_of ˊŪʦ was_ʼIyyōⱱ/(Job) his/its_name and_it_was the_man (the)_that blameless and_upright and_fearing_of (of)_god and_turning_aside from_evil.
2And_they_were_born to_him/it seven sons and_three daughters.
3livestock_of_his And_he/it_was seven_of thousand(s)_of sheep and_three_of thousand(s)_of camels and_five hundred(s) pair[s]_of ox[en] and_five hundred(s) female_donkeys and_service much very and_he/it_was the_man (the)_that great from_all the_people_of the_east.
4sons_of_his And_they_went and_they_made a_feast the_house_of each_one day_of_his and_they_sent and_they_invited (to)_the_three_of sisters_of_their[fn] to_eat and_to_drink with_them.
5And_he/it_was if/because the_days_of they_had_gone_round of_the_feast and_ ʼIyyōⱱ/(Job) _he_sent and_he_sanctified_them and_he_rose_early in_morning and_he_offered_up burnt_offerings the_number_of all_of_them_of_of if/because ʼIyyōⱱ/(Job) he_said perhaps they_have_sinned children_of_my and_they_have_blessed god in_their_of_heart thus ʼIyyōⱱ/(Job) he_did all_of the_days.

6It was the day that God’s sons[fn] came to present themselves to Yahweh, and the adversary (Satan) was also there among them.[ref] 7Yahweh asked him, “Where have you just come from?”

“I have come from the earth, where I was travelling around to see what was going on.” Satan replied.

8“Have you noticed my servant Iyyov?” Yahweh asked. “There’s no one else like him on the whole earth—a blameless and righteous man who obeys me God and avoids anything evil.”

9“Does Iyyov get nothing back for respecting God?” Satan answered Yahweh. 10“Don’t you constantly protect him and his household and everything that’s his? You’ve blessed what he works on, and his livestock have multiplied prolifically. 11However, just stretch out your hand and ruin everything he has, then we’ll see that he’ll curse you to your face.”

12“Listen, I’ll cede you control over everything he has,” Yahweh replied. “Only just don’t do anything against Iyyov himself.” So the adversary went away from Yahweh’s presence.

6and_he/it_was the_day and_ the_sons_of _they_came the_ʼElohīm to_present_themselves on YHWH and_he_came also the_adversary among_them.
7And_ YHWH _he/it_said to the_adversary from_where are_you_coming and_he_answered the_adversary DOM YHWH and_he_said from_going_about on_the_earth and_from_going_about on_it.
8And_ YHWH _he/it_said to the_adversary have_you_set heart_of_your on servant_of_my ʼIyyōⱱ/(Job) if/because there_is_not like_him on_the_earth a_man blameless and_upright fearing_of (of)_god and_who_turns_aside from_evil.
9And_he_answered the_adversary DOM YHWH and_he_said in_vain has_he_feared ʼIyyōⱱ/(Job) god.
10Not you[fn] have_you_put_a_hedge behind_him and_behind house_of_his and_behind all_of that to_him/it from_round_about the_work_of his_hands_of_of you_have_blessed and_his_of_livestock it_has_spread_out on_the_earth.
11And_but stretch_out please hand_of_your and_touch in_all that to_him/it if not on face_of_your he_will_bless_you.
12And_ YHWH _he/it_said to the_adversary there all_of that to_him/it is_in_your_of_hand only to_him/it do_not stretch_out hand_of_your and_he/it_went_out the_adversary from_with the_presence_of YHWH.

13So one day when Iyyov’s sons and his daughters were eating and drinking wine in their eldest brother’s house, 14a messenger came to Iyyov and reported, “While the oxen were plowing and the donkeys were feeding nearby, 15the Sabeans attacked with their swords and stole them all. They killed all your slaves except that I managed to escape to tell you.”

16While he was still speaking, another messenger came and said, “The fire of God fell from the sky and burnt up the sheep and the shepherds. Only ashes are left, except that I alone escaped to tell you.”

17While he was still speaking, another one came and explained, “The Chaldeans formed into three bands and raided the camels and took them, and they attacked the slaves with their swords, and I’m the only one who escaped to come and tell you.”

18While he was still speaking, another messenger came and said, “Your sons and daughters were eating and drinking wine in the house of their eldest brother 19when suddenly a freak wind came from across the desert and struck the house. It collapsed on the young people and killed them, and only I alone have escaped to tell you.”

20Then Iyyov stood up and tore his robe and shaved his head. Then he knelt with his face to the ground and worshipped God, 21saying, “I came naked from my mother’s womb, and I will leave this life naked. Yahweh gave, and Yahweh has taken. May Yahweh’s reputation??? be blessed.”

22Through all of that, Iyyov didn’t disobey God or accuse him of being evil.


1:15 Literally ‘blessed’ but it’s possible that the original reading was ‘cursed’ and that scribes changed it to ‘blessed’ in order to avoid the uncomfortable concept of a person cursing God. Traditional manuscripts of the Hebrew Bible don’t have a marginal notation about this (as they do in the case of 7:20), but LXX uses ‘ἐνενοήθησαν κακά’ which can be rendered as ‘have thought evil things’ and the Peshitta (Syriac) uses ‘reviled’. Many other translations also use ‘cursed’ since this is the kind of change that scribes are known to have made in similar cases.

1:6 It’s not clear from the text who these are.


13And_he/it_was the_day and_his_of_sons and_his_of_daughters were_eating and_drinking wine in_house_of their_brother_of_of the_firstborn.
14And_a_messenger he_came to ʼIyyōⱱ/(Job) and_he_said the_ox[en] they_were plowing and_the_female_donkeys were_grazing on hands_of_their.
15And_ Sabean[s] _it_fell and_it_took_them and_DOM the_servants they_struck_down to_the_mouth_of the_sword and_I_have_escaped only I I_alone to_announce to/for_you(fs).
16Still this_one was_speaking and_this he_came and_he_said the_fire_of god it_fell from the_heavens and_it_burnt (on)_sheep and_(on)_servants and_it_consumed_them and_I_have_escaped only I I_alone to_announce to/for_you(fs).
17Still this_one was_speaking and_this he_came and_he_said the_ones_from_Kasdiy they_formed three companies and_they_made_a_raid on the_camels and_they_took_them and_DOM the_servants they_struck_down to_the_mouth_of the_sword and_I_have_escaped only I I_alone to_announce to/for_you(fs).
18Until this_one was_speaking and_this he_came and_he_said sons_of_your and_your(pl)_of_daughters were_eating and_drinking wine in_house_of their_brother_of_of the_firstborn.
19And_see/lo/see a_wind great it_came from_the_other_side_of the_wilderness and_it_touched (in)_the_four the_corners_of the_house and_it_fell on the_youths and_they_died and_I_have_escaped only I I_alone to_announce to/for_you(fs).
20And_ ʼIyyōⱱ/(Job) _he/it_rose_up and_he_tore DOM robe_of_his and_he_shaved DOM his/its_head and_he_fell towards_land and_he_bowed_down.
21And_he/it_said naked I_came_out[fn] from_the_womb_of my_mother_of_of and_naked I_will_return to_there[fn] YHWH he_gave and_YHWH he_has_taken may_it_be the_name_of YHWH blessed.
22In_all this not ʼIyyōⱱ/(Job) he_sinned and_not he_ascribed offensiveness to_god.

1:4 OSHB variant note: אחיתי/הם: (x-qere) ’אַחְיֽוֹתֵי/הֶ֔ם’: lemma_269 n_0.1 morph_HNcfpc/Sp3mp id_18wM5 אַחְיֽוֹתֵי/הֶ֔ם

1:10 OSHB variant note: את: (x-qere) ’אַ֠תָּה’: lemma_859 c n_1.0.0.0 morph_HPp2ms id_18J9J אַ֠תָּה

1:21 OSHB variant note: יצתי: (x-qere) ’יָצָ֜אתִי’: lemma_3318 n_1.2.1.0 morph_HVqp1cs id_182tS יָצָ֜אתִי

1:21 OSHB note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.

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JOB 1 ©

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