Open English Translation (OET)

Koine Greek wordlink #100095

SR GNT Acts 21:33 δεθῆναι (dethaʸnai) ‘of him and commanded him to_be bound with chains two and’ Strongs=12100 Lemma=deō
Word role=verb mood=infinitive tense=aorist voice=passive
Year=60 AD Event=Paul_arrested_in_the_Temple TimeSeries=Paul_arrested_in_the_Temple Refers to Word #100085 Person=Paul

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Other uses (1) of identical word form δεθῆναι (V-NAP····) in the Greek originals

The word form ‘δεθῆναι’ (V-NAP····) is always and only glossed as ‘to_be bound’.

Acts 21:13 ‘for not only to_be bound but also to die_off’ SR GNT Acts 21:13 word 25

OET-LV: 13 Then the Paulos answered: What are _you _all _doing, weeping and breaking the heart of _me? For/Because I I _am _having ready not only to _be _bound, but also to _die _off in Hierousalaʸm, because/for the name of _the master Yaʸsous/(Yəhōshūˊa). (ACT_21:13)

OET-RV: 13 but he answered, “Oh come on, what’s all this weeping and carrying on that’s breaking my heart? Actually I’m quite ready not only to be tied up, but even to be killed in Yerushalem as a testimony to the master Yeshua.” (ACT 21:13)

The various word forms of the root word (lemma) ‘deō’ have 31 different glosses: ‘be besought’, ‘has_been bound’, ‘having bound’, ‘having_been besought’, ‘having_been bound’, ‘to bind’, ‘to_be bound’, ‘to_be fitting’, ‘to_have bound’, ‘was beseeching’, ‘was besought’, ‘will_be binding’, ‘I am beseeching’, ‘I am beseeching you’, ‘I have_been bound’, ‘I was besought’, ‘he may bind’, ‘he was besought’, ‘he bound’, ‘it may_be fitting’, ‘it to_be fitting’, ‘it was fitting’, ‘they bound’, ‘we are beseeching’, ‘you have_been bound’, ‘you may bind’, ‘you_all may bind’, ‘beseeching’, ‘bind’, ‘bound’, ‘fitting’.

Greek words (34) other than δεθῆναι (V-NAP····) with a gloss related to ‘bound’

Have 34 other words with 2 lemmas altogether (desmeō, deō)

YHN 11:44 δεδεμένος (dedemenos) V-PEP·NMS ‘came_out the one having died having_been bound his feet and’ SR GNT Yhn 11:44 word 6

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

YHN 18:12 ἔδησαν (edaʸsan) V-IAA3··P ‘captured Yaʸsous/(Yəhōshūˊa) and bound him’ SR GNT Yhn 18:12 word 16

OET-LV: 12 Therefore the cohort, and the commander, and the attendants of _the Youdaiōns, captured the Yaʸsous and bound him. (JHN_18:12)

OET-RV: 12 So the soldiers and their commander, and the servants of the Jewish leaders arrested Yeshua and tied him up. (JHN 18:12)

YHN 18:24 δεδεμένον (dedemenon) V-PEP·AMS ‘therefore him Annas having_been bound to Kaiafas the’ SR GNT Yhn 18:24 word 7

OET-LV: 24 Therefore the Annas sent_ him _out, having _been _bound to Kaiafas the chief _priest. (JHN_18:24)

OET-RV: 24 So Annas sent him away, still tied up, to Caiaphas the chief priest. (JHN 18:24)

YHN 19:40 ἔδησαν (edaʸsan) V-IAA3··P ‘body of Yaʸsous/(Yəhōshūˊa) and they bound it in linen_cloths with’ SR GNT Yhn 19:40 word 9

OET-LV: 40 Therefore they _took the body the of_Yaʸsous, and they _bound it in _linen _cloths with the spices, as the_custom of _the Youdaiōns is to _be _burying. (JHN_19:40)

OET-RV: 40 So they took Yeshua’s body and wrapped it around with linen strips with the spices as per the Jewish burial customs. (JHN 19:40)

MARK 5:4 δεδέσθαι (dedesthai) V-NEP···· ‘with shackles and chains to_have bound and to_have torn_apart by’ SR GNT Mark 5:4 word 15

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

MARK 6:17 ἔδησεν (edaʸsen) V-IAA3··S ‘apprehended Yōannaʸs and bound him in prison’ SR GNT Mark 6:17 word 13

OET-LV: 17 For/Because the Haʸrōdaʸs himself, having _sent _out, apprehended the Yōannaʸs and bound him in prison because _of Haʸrōidias, the wife of _Filippos, the brother of _him, because he _married her. (MRK_6:17)

OET-RV: 17 Because Herod himself had had Yohan arrested and put in prison because he had married Herodias, his brother Philip’s wife. (MRK 6:17)

MARK 11:2 δεδεμένον (dedemenon) V-PEP·AMS ‘it you_all will_be finding a colt having_been bound on which no_one’ SR GNT Mark 11:2 word 21

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

MARK 11:4 δεδεμένον (dedemenon) V-PEP·AMS ‘and they found the colt having_been bound at the door’ SR GNT Mark 11:4 word 9

OET-LV: 4 And they _went _away, and they _found the_colt having _been _bound at the door outside by the street, and they _are _untying it. (MRK_11:4)

OET-RV: 4 So they went ahead and found a donkey tied up on the path just outside the door of a house, and so they went to untie it. (MRK 11:4)

MARK 15:1 δήσαντες (daʸsantes) V-PAA·NMP ‘all the council having bound Yaʸsous/(Yəhōshūˊa) they carried_away him and’ SR GNT Mark 15:1 word 25

OET-LV: 15 And immediately in _the _morning, the chief _priests having _established a_counsel, with the elders and scribes, and all the council, having _bound the Yaʸsous, they _carried_ him _away and they _gave_ him _over to _Pilatos. (MRK_15:1)

OET-RV: 15 First thing in the morning, the chief priests called a meeting with the elders and the religious teachers and all the council, and they ordered that Yeshua be tied up and taken over to Governor Pilate. (MRK 15:1)

MARK 15:7 δεδεμένος (dedemenos) V-PEP·NMS ‘with the insurrectionists having_been bound who in the’ SR GNT Mark 15:7 word 12

OET-LV: 7 And was the one being _called Barabbas, having _been _bound with the insurrectionists, who had _done murder in the insurrection. (MRK_15:7)

OET-RV: 7 There was another prisoner at the time named Barabbas who was an activist accused of murder. (MRK 15:7)

MAT 14:3 ἔδησεν (edaʸsen) V-IAA3··S ‘Haʸrōdaʸs having apprehended Yōannaʸs bound him and in’ SR GNT Mat 14:3 word 8

OET-LV: 3 For/Because the Haʸrōdaʸs having _apprehended the Yōannaʸs, bound him and put_ him _away in prison, because _of Haʸrōidias, the wife of _Filippos, the brother of _him. (MAT_14:3)

OET-RV: 3 Herod said this because he had previously had Yohan arrested and put in prison because of Herodias, his brother Philip’s wife. (MAT 14:3)

MAT 16:19 δεδεμένον (dedemenon) V-PEP·NNS ‘the earth will_be having_been bound in the heavens’ SR GNT Mat 16:19 word 22

OET-LV: 19 I _will _be _giving the keys of _the kingdom of _the heavens, to _you, and whatever if you _may _bind on the earth, will _be having _been _bound in the heavens, and whatever if you _may _untie/release on the earth, will _be having _been _untied/released in the heavens. (MAT_16:19)

OET-RV: 19 I’ll give you the keys of the heavenly kingdom, and whatever you restrain on the earth will be restrained in the heavens, and whatever you free on the earth, will be freed in the heavens.” (MAT 16:19)

MAT 18:18 δεδεμένα (dedemena) V-PEP·NNP ‘the earth will_be having_been bound in heaven and’ SR GNT Mat 18:18 word 13

OET-LV: 18 Truly, I _am _saying to _you _all, as _much _as wishfully you _all _may _bind on the earth, will _be having _been _bound in heaven, and as _much _as if you _all _may _untie/release on the earth, will _be having _been _untied/released in heaven. (MAT_18:18)

OET-RV: 18 “I can assure you that whatever you restrain on the earth will be restrained in heaven, and what ever you set free on the earth will be set free in heaven. (MAT 18:18)

MAT 21:2 δεδεμένην (dedemenaʸn) V-PEP·AFS ‘immediately you_all will_be finding a donkey having_been bound and a colt with’ SR GNT Mat 21:2 word 16

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

MAT 22:13 Δήσαντες (Daʸsantes) V-PAA·NMP ‘said to the servants having bound of him the feet and’ SR GNT Mat 22:13 word 8

OET-LV: 13 Then the king said to _the servants: Having _bound the_feet and hands of _him, throw_ him _out into the the outer darkness, there will _be the weeping and the grating of_ the _teeth. (MAT_22:13)

OET-RV: 13 So the king told his servants, ‘Tie up the man’s hands and feet and throw him outside into the darkness, and there’ll be weeping and much anguish out there.’ (MAT 22:13)

MAT 27:2 δήσαντες (daʸsantes) V-PAA·NMP ‘and having bound him they led_away and’ SR GNT Mat 27:2 word 2

OET-LV: 2 and having _bound him, they _led _away and gave_ him _over to _Pilatos the governor. (MAT_27:2)

OET-RV: 2 then they tied his arms and led him away to be handed over to Pilate, the Roman governor. (MAT 27:2)

LUKE 8:29 ἐδεσμεῖτο (edesmeito) V-IIP3··S Lemma=desmeō ‘it had seized him and he was_being bound with chains and in shackles’ SR GNT Luke 8:29 word 23

OET-LV: 29 for/because He _commanded to _the the spirit unclean to _come _out from the man. For/Because for/because _many times it _had _seized him, and he _was _being _bound with _chains and being _guarded in _shackles, and tearing the bonds, he _was _being _driven by the demon into the wildernesss. (LUK_8:29)

OET-RV: 29 He said this because Yeshua had commanded the evil spirit to come out from the man. The demon had animated him many times and he’d needed to be put in chains and shackles, but he would break them off and the demon would drive him into the wilderness. (LUK 8:29)

LUKE 13:16 ἔδησεν (edaʸsen) V-IAA3··S ‘of Abraʼam/(ʼAⱱrāhām) being whom bound Satan/(Sāţān) see ten’ SR GNT Luke 13:16 word 9

OET-LV: 16 And this being daughter of _Abraʼam/(ʼAⱱrāhām), whom the Satan/(Sāţān) bound, see, ten and eight years, it _was_ not _fitting to _be _untied/released from the this bond on _the day of _the day _of _rest? (LUK_13:16)

OET-RV: 16 This woman is a descendant of Abraham who’s been handicapped by Satan for eighteen years, and yet you say that it’s wrong to break that bond on the Rest Day!” (LUK 13:16)

LUKE 19:30 δεδεμένον (dedemenon) V-PEP·AMS ‘entering_in you_all will_be finding a colt having_been bound on which no_one’ SR GNT Luke 19:30 word 14

OET-LV: 30 saying: Be _going into the village ahead, in which entering _in you _all _will _be _finding a_colt having _been _bound, on which no _one ever of _people sat _down, and having _untied it, bring it. (LUK_19:30)

OET-RV: 30 telling them, “Go on to the next village, and when you enter it, you’ll see a colt that’s never been ridden tied up there. Untie it and bring it here. (LUK 19:30)

ACTs 9:2 δεδεμένους (dedemenous) V-PEP·AMP ‘both and women having_been bound he may bring them to Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 9:2 word 25

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

ACTs 9:21 δεδεμένους (dedemenous) V-PEP·AMP ‘this he had come in_order_that having_been bound them he may bring to’ SR GNT Acts 9:21 word 31

OET-LV: 21 And all were _marvelling which hearing, and they _were _saying: Is not this the one having _persecuted the ones calling the this name in, Hierousalaʸm/(Yərūshālayim), and here for this he _had _come, in _order _that having _been _bound, he _may _bring them to the chief _priests? (ACT_9:21)

OET-RV: 21 The hearers were all amazed, saying, “Isn’t this the guy that persecuted the ones following that Yeshua in Yerushalem, and even came to Damascus to arrest them here and take them back to the chief priests?” (ACT 9:21)

ACTs 12:6 δεδεμένος (dedemenos) V-PEP·NMS ‘between two soldiers having_been bound with chains two guards’ SR GNT Acts 12:6 word 22

OET-LV: 6 And when the Haʸrōdaʸs was _going to _bring_ him _forth the on_ that _night, the Petros was being _fallen _asleep between two soldiers, having _been _bound with_ two _chains, and guards before the door were _guarding the prison. (ACT_12:6)

OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)

ACTs 20:22 δεδεμένος (dedemenos) V-PEP·NMS ‘and now see having_been bound I by the spirit’ SR GNT Acts 20:22 word 5

OET-LV: 22 And now see, I having _been _bound by _the spirit, am _going to Hierousalaʸm, not having _known the things in it going _to _be _meeting with _me (ACT_20:22)

OET-RV: 22 However the spirit is now forcing me towards Yerushalem even though I don’t know what will happen to me there. (ACT 20:22)

ACTs 21:11 δήσας (daʸsas) V-PAA·NMS ‘the belt of Paulos having bound of himself the feet’ SR GNT Acts 21:11 word 13

OET-LV: 11 and having _come to us, and having _taken _up the belt of_ the _Paulos, having _bound of _himself the feet and the hands, he _said: The the holy spirit is _saying these things: The man of _whom is the this belt, thus the Youdaiōns in Hierousalaʸm will _be _binding, and they _will _be _giving _over him into the_hands of_the_pagans. (ACT_21:11)

OET-RV: 11 and when he arrived, he picked up Paul’s belt and tied it around his own feet and hands, telling them that the holy spirit had told him that this is how the owner of the belt would be treated by the Jewish leaders in Yerushalem before they would then hand him over to the non-Jews to be dealt with. (ACT 21:11)

ACTs 22:5 δεδεμένους (dedemenous) V-PEP·AMP ‘the ones there being having_been bound to Hierousalaʸm/(Yərūshālayim) in_order_that’ SR GNT Acts 22:5 word 35

OET-LV: 5 as also the chief _priest is _testifying to _me and all the council _of _elders, from whom also having _received letters to the brothers, I _was _going to Damaskos/(Dammeseq), going _to_ also _bring the ones being there, having _been _bound to Hierousalaʸm/(Yərūshālayim), in _order _that they _may _be _punished. (ACT_22:5)

OET-RV: 5 as the Chief Priest and all the council of elders can tell you. I took letters from them to our Jewish brothers in Damascus when I went so that I could arrest the ones there and bring them back here to Yerushalem to be punished. (ACT 22:5)

ACTs 22:29 δεδεκώς (dedekōs) V-PEA·NMS ‘because him he was having bound’ SR GNT Acts 22:29 word 25

OET-LV: 29 Therefore the ones going to _be _interrogating him immediately withdrew from him, the also and was_ commander _afraid, having _learned that he _is a_Ɽōmaios, and because he _was having _bound him. (ACT_22:29)

OET-RV: 29 At this point, the soldiers who were about to interrogate Paul left the room, and even the commander was now afraid after learning that he’d had a Roman citizen tied down to be flogged. (ACT 22:29)

ACTs 24:27 δεδεμένον (dedemenon) V-PEP·AMS ‘Faʸlix left Paulos having_been bound’ SR GNT Acts 24:27 word 23

OET-LV: 27 But two _years having _been _fulfilled, the Faʸlix received successor Porkios Faʸstos, and wanting to _grant a_favour to _the Youdaiōns, the Faʸlix left the Paulos having _been _bound. (ACT_24:27)

OET-RV: 27 This went on for two years, until Felix was replaced as governor by Porcius Festus, but wanting to stay in the good books of the Jews, Felix left Paul confined. (ACT 24:27)

ROM 7:2 δέδεται (dedetai) V-IEP3··S ‘to the living husband has_been bound by law if but’ SR GNT Rom 7:2 word 8

OET-LV: 2 For/Because the married woman to _the living husband has _been _bound by _law, but if may _die _off the husband, she _has _been _released from the law of _the husband. (ROM_7:2)

OET-RV: 2 For example, a woman who is married to her husband is bound by the law, but if her husband dies then she’s released from the law concerning her husband. (ROM 7:2)

1 COR 7:27 Δέδεσαι (Dedesai) V-IEP2··S ‘you have_been bound to a wife not be seeking’ SR GNT 1 Cor 7:27 word 1

OET-LV: 27 You _have _been _bound to_a_wife? Not be _seeking divorced. You _have _been _untied/released from a_wife? Not be _seeking a_wife. (CO1_7:27)

OET-RV: 27 If you’re married, then don’t try to get out of it. If you’re not committed, don’t look for a spouse. (CO1 7:27)

1 COR 7:39 δέδεται (dedetai) V-IEP3··S ‘a wife has_been bound for as_long_as time’ SR GNT 1 Cor 7:39 word 2

OET-LV: 39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master. (CO1_7:39)

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

COL 4:3 δέδεμαι (dedemai) V-IEP1··S ‘because_of which also I have_been bound’ SR GNT Col 4:3 word 28

OET-LV: 3 praying together also for us, in _order _that the god may _open _up to _us a_door for _the message, to _speak the mystery of _the chosen _one /messiah, because _of which also I _have _been _bound, (COL_4:3)

OET-RV: 3 Pray together for us as well that God would open a door for us to share the message—to tell about the mystery of the messiah. That’s also why I’m in chains— (COL 4:3)

2 TIM 2:9 δέδεται (dedetai) V-IEP3··S ‘message of god not has_been bound’ SR GNT 2 Tim 2:9 word 14

OET-LV: 9 in which I _am _suffering _hardship unto bonds as a_criminal. But the message of_ the _god has_ not _˓been˒_bound. (TI2_2:9)

OET-RV: 9 and why I’m here in chains suffering hardship as a criminal. But God’s message hasn’t been chained. (TI2 2:9)

REV 9:14 δεδεμένους (dedemenous) V-PEP·AMP ‘the four messengers having_been bound at the river’ SR GNT Rev 9:14 word 17

OET-LV: 14 saying to _the sixth messenger, which having the trumpet: Release the four messengers, which having _been _bound at the river the great Eufrataʸs. (REV_9:14)

OET-RV: 14 that was telling the sixth messenger (with the trumpet), “Release the four messengers that are tied up by the large Euphrates River.” (REV 9:14)

REV 20:2 ἔδησεν (edaʸsen) V-IAA3··S ‘and Satan/(Sāţān) and he bound him for a thousand years’ SR GNT Rev 20:2 word 27

OET-LV: 2 And he _apprehended the dragon, the serpent the ancient, who is the_false _accuser and the Satan/(Sāţān), and he _bound him for_a_thousand years, (REV_20:2)

OET-RV: 2 and he seized the dinosaur, that ancient snake, who is the devil and Satan, and chained him up for a thousand years. (REV 20:2)

Key: V=verb