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This is still a very early look into the unfinished text of the Open English Translation of the Bible. Please double-check the text in advance before using in public.
18:13 Sanheriv invades Yehudah
13 In the fourteenth year of King Hizkiyyah’s reign, Assyrian King Sanheriv attacked all the fortified cities in Yehudah and captured them. 14 So King Hizkiyyah of Yehudah sent messengers to the Assyrian king at Lakish, saying, “I apologise for my mistake. Stop attacking me and I’ll give you whatever you demand of us.” Then the Assyrian king demanded a tribute of ten tonnes of gold and ten tonnes of silver. 15 So Hizkiyyah gave him all the silver out of the temple and from the palace treasuries. 16 He cut the doors off Yahweh’s temple and the pillars that he’d overlaid gold onto, and gave them to the Assyrian king.
17 However, the Assyrian king still sent his general and some of his top officials from Lakish to King Hezekiah in Yerushalem. They arrived at Yerushalem with a large army and camped by the aquifer supplying the upper pool that was near the field where the people washed their clothes. 18 They called out to the king, and Hilkiyyah’s son Elyakim who was the palace manager, and the scribe Shebna, and Asaf’s son Yoah the secretary, went out to them.
19 Then the top Assyrian commander said to them, “Now, tell Hizkiyyah that the great Assyrian king asks him who he think’s he’s trusting in. 20 He claims to be powerful enough to fight us. Who is he trusting to help you all that gives you confidence to rebel against us? 21 Listen, your king’s trusting in a broken stick to lean on which will just splinter and pierce his hand. That’s what King Far-oh of Egypt is like to everyone who puts their trust in him. 22 Ah, but he might tell me that he’s trusting in your god Yahweh to help you all. If so, I’d ask him if he isn’t the one whose hilltop shrines King Hizkiyyah demolished when he told you people in Yerushalem and all Yehudah that you have to worship at the altar there?
23 “So now ask your king if he’ll make a deal with my master, the king of Assyria: He’ll give you two thousand horses, on the condition that you can supply two thousand horsemen who can ride them. 24 If you can’t do that, how could you all possibly repel even one of our army units? Haha, but of course you trust in Egypt to supply chariots and horsemen. 25 Do you think that we have come here to destroy this place without Yahweh’s permission? No, no, it was Yahweh himself who told us to attack and destroy you.”
26 But Elyakim and Shebna and Yoah asked the Assyrian commander, “Please speak Aramaic to your servants because we understand it. Don’t speak our language because our people on the nearby city wall will be able to understand it.”
27 “Ha ha, do you think my master sent this message just to you three and your king?” he replied. “No, don’t you think that this message is also for the hungry people sitting on the wall who’ll soon have to eat their own dung and drink their own urine along with you?”
28 Then he stood up and called out loudly in Hebrew, “Everyone listen to what the great king from Assyria says: 29 He’s warning you all not to let Hizkiyyah deceive you, because he unable to save you all from our army. 30 And don’t let him force you all to trust in Yahweh thinking that we won’t capture your city and that Yahweh will somehow rescue you all. 31 Don’t listen to Hizkiyyah because the Assyrian king is offering you all a chance to come out of the city and surrender. In exchange for saving me some trouble, you’ll be able to drink fresh water again and enjoy the fruit off your own trees out here 32 until he comes here. Then he’ll take you to another country like your own—with grain and wine, and bread and vineyards, olive oil and honey. That way you’ll live and not die of starvation. So don’t listen to Hizkiyyah when he misleads you saying that Yahweh will rescue you all.” 33 Did the gods of any of the other countries rescue their people from the power of the Assyrian king? 34 Where were the gods of Hamat and Arpad? Where were the gods of Sefarvayim, Hena, and Ivvah? Were they able to save Shomron from the king’s power? 35 From all the other countries, which of their gods was able to save their people, that might give confidence that Yahweh might be able to rescue Yerushalem from the king’s power?”
36 But the people on the wall listening remained silent—they didn’t say a word because the king had already ordered them not to answer the Assyrians. 37 Then Hilkiyyah’s son Elyakim the palace manager, Shebna the scribe and Asaf’s son Yoah the secretary went back in the city to Hizkiyyah, tearing their clothes as they went, and they relayed the words of the chief commander to him.
18:27 Note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
18:27 Variant note: חרי/הם: (x-qere) ’צוֹאָתָ֗/ם’: lemma_6675 n_0.0.1 morph_HNcfsc/Sp3mp id_1247T צוֹאָתָ֗/ם
18:27 Variant note: שיני/הם: (x-qere) ’מימֵ֥י’: lemma_4325 morph_HNcmpc id_12cPo מימֵ֥י ’רַגְלֵי/הֶ֖ם’: lemma_7272 n_0.0 morph_HNcfdc/Sp3mp id_12HCo רַגְלֵי/הֶ֖ם
18:27 Note: We read one or more accents in L differently than BHS. Often this notation indicates a typographical error in BHS.
18:27 Note: Marks an anomalous form.
Isaiah 36-37; 2 Kings 18-19; 2 Chronicles 32
The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).
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