2KI 18:21 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Νῦν ἰδοὺ πέποιθας σαυτῷ ἐπὶ τὴν ῥἁβδον τὴν καλαμίνην τὴς τεθλασμένην ταύτην, ἐπʼ Αἴγυπτον; ὃς ἂν στηριχθῇ ἀνὴρ ἐπʼ αὐτὴν, καὶ εἰσελεύσεται εἰς τὴν χεῖρα αὐτοῦ, καὶ τρήσει αὐτήν· οὕτως Φαραὼ βασιλεὺς Αἰγύπτου πᾶσι τοῖς πεποιθόσιν ἐπʼ αὐτόν.
(Nun idou pepoithas sautōi epi taʸn ɽhabdon taʸn kalaminaʸn taʸs tethlasmenaʸn tautaʸn, epʼ Aigupton; hos an staʸriⱪthaʸ anaʸr epʼ autaʸn, kai eiseleusetai eis taʸn ⱪeira autou, kai traʸsei autaʸn; houtōs Faraō basileus Aiguptou pasi tois pepoithosin epʼ auton. )

BrTr See now, art thou trusting for thyself on this broken staff of reed, even upon Egypt? whosoever shall stay himself upon it, it shall even go into his hand, and pierce it: so is Pharao king of Egypt to all that trust on him.

ULT Now look—you trust for yourself in the staff of this bruised reed, in Egypt, which a man leans on it, and it goes into his palm, and it pierces it. Thus is Pharaoh the king of Egypt to all the people who trust in him.

UST Listen to me! You are relying on the army of Egypt. But that is like using a broken reed for a walking stick on which you could lean. It would pierce the hand of anyone who would lean on it! That is what the king of Egypt would be like for anyone who relied on him for help.

BSB § Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.

OEB No OEB 2KI book available

WEBBE Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust on him.

WMBB (Same as above)

NET Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.

LSV Now behold, you have trusted for yourself on the staff of this broken reed, on Egypt; which a man leans on, and it has gone into his hand and pierced it! So [is] Pharaoh king of Egypt to all those trusting on him.

FBV Now look! You're trusting in Egypt, a walking stick that's like a broken reed that will cut the hand of anyone leaning on it. That's what Pharaoh, king of Egypt, is like to everyone who trusts in him.

T4T Listen to me! You are relying on the army of Egypt. But that is like [MET] using a broken reed for a walking stick on which you could lean. But it would pierce the hand of anyone who would lean on it! That is what the king of Egypt would be like for anyone who relied on him for help.

LEB Now, look! You rely[fn] on the staff of this broken reed, on Egypt, which when a man leans on it, it goes into his hand and pierces it! So is Pharaoh the king of Egypt for all who are trusting on him!

18:21 Literally “trust for yourself”

BBE See, now, you are basing your hope on that broken rod of Egypt, which will go through a man's hand if he makes use of it for a support; for so is Pharaoh, king of Egypt, to all who put their faith in him.

Moff No Moff 2KI book available

JPS Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it; so is Pharaoh king of Egypt unto all that trust on him.

ASV Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.

DRA Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao king of Egypt, to all that trust in him.

YLT 'Now, lo, thou hast trusted for thee on the staff of this broken reed, on Egypt; which a man leaneth on, and it hath gone into his hand, and pierced it! — so [is] Pharaoh king of Egypt to all those trusting on him.

Drby Now behold, thou reliest upon the staff of that broken reed, upon Egypt, on which if a man lean, it goes into his hand and pierces it: so is Pharaoh king of Egypt to all that rely upon him.

RV Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.

Wbstr Now behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man leaneth, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust on him.

KJB-1769 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.[fn]
(Now, behold, thou/you trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him. )

18.21 trustest: Heb. trustest thee

KJB-1611 [fn]Now behold, thou trustest vpon the staffe of this bruised reed, euen vpon Egypt, on which if a man leane, it will goe into his hand, and pierce it: so is Pharaoh king of Egypt vnto all that trust on him.
(Now behold, thou/you trustest upon the staff of this bruised reed, even upon Egypt, on which if a man leane, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.)

18:21 Heb. trustest thee.

Bshps Doest thou trust to the staffe of this broken reede Egypt, on which if a man leane, it will go into his hande, & pearse it: Euen so is Pharao king of Egypt vnto all that trust on hym.
(Doest thou/you trust to the staff of this broken reede Egypt, on which if a man leane, it will go into his hand, and pearse it: Even so is Pharaoh king of Egypt unto all that trust on him.)

Gnva Lo, thou trustest now in this broken staffe of reede, to wit, on Egypt, on which if a man leane, it will goe into his hand, and pearce it: so is Pharaoh king of Egypt vnto all that trust on him.
(Lo, thou/you trustest now in this broken staff of reede, to wit, on Egypt, on which if a man leane, it will go into his hand, and pearce it: so is Pharaoh king of Egypt unto all that trust on him. )

Cvdl Beholde, puttest thou thy trust in this broken staffe of rede, in Egipte? which who leaneth vpon, it shall go into his hande, & pearse it thorow. Euen so is Pharao the kynge of Egipte vnto all them that put their trust in him.
(Behold, puttest thou/you thy/your trust in this broken staff of rede, in Egypt? which who leaneth upon, it shall go into his hand, and pearse it thorow. Even so is Pharaoh the king of Egypt unto all them that put their trust in him.)

Wyc Whethir thou hopist in a `staf of rehed and brokun, Egipt, on which, if a man lenith, it schal be brokun, and schal entre in to hys hond, and schal peerse it? So is Farao, kyng of Egipt, to alle men that tristen on hym.
(Whethir thou/you hopist in a `staf of rehed and brokun, Egypt, on which, if a man lenith, it shall be brokun, and shall enter in to his hand, and shall peerse it? So is Pharaoh, king of Egypt, to all men that tristen on him.)

Luth Siehe, verlässest du dich auf diesen zerstoßenen Rohrstab, auf Ägypten? welcher, so sich jemand drauf lehnet, wird er ihm in die Hand gehen und sie durchbohren. Also ist Pharao, der König in Ägypten, allen, die sich auf ihn verlassen.
(See, leave you you/yourself on this zerstoßenen Rohrstab, on Egypt? welcher, so itself/yourself/themselves someone on_it lehnet, becomes he him in the hand go and they/she/them durchbohren. So is Pharao, the/of_the king in Egypt, allen, the itself/yourself/themselves on him/it leave.)

ClVg an speras in baculo arundineo atque confracto Ægypto, super quem, si incubuerit homo, comminutus ingredietur manum ejus, et perforabit eam? sic est Pharao rex Ægypti omnibus qui confidunt in se.[fn]
(an speras in baculo arundineo atque confracto Ægypto, over quem, when/but_if incubuerit homo, comminutus ingredietur hand his, and perforabit eam? so it_is Pharao king Ægypti to_all who confidunt in se. )

18.21 An speras. Nulla narrat historia quod Ezechias Pharaonis auxilium postulaverit.

18.21 An speras. Nulla narrat historia that Ezechias Pharaonis auxilium postulaverit.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / metaphor

(Occurrence 0) walking stick of this bruised reed of Egypt

(Some words not found in UHB: now see/lo/see! rely for,you on/upon/above/on_account_of//he/it_went_in staff the,reed the,broken the=this on/upon/above/on_account_of//he/it_went_in Miʦrayim/(Egypt) which/who leans (a)_man on/upon/above=him/it and,goes in/on/at/with,hand,his and,pierce,it yes/correct/thus/so Farˊoh king Miʦrayim/(Egypt) to/from=all/each/any/every the,rely on/upon/above=him/it )

The King of Assyria compares Egypt to a weak walking stick; you expect that it will support you when you lean on it, but instead it breaks and cuts you. Alternate translation: “the weak support from Egypt”

Note 2 topic: figures-of-speech / metaphor

(Occurrence 0) but if a man leans … and pierce it

The speaker is extending the metaphor by describing what happens when a reed is used as a support. Alternate translation: “but if someone uses this for support, he will be injured”

BMM BibleMapper.com Maps:

Map

Sennacherib Attacks Judah

Isaiah 36-37; 2 Kings 18-19; 2 Chronicles 32

The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).

Parallel 2KI 18:21

Sennacherib Attacks Judah