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2 KIIntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25

Open English Translation 2 KI Chapter 18

2 KI 18 ©

Readers’ Version

Literal Version

18In the third year of Elah’s son King Hoshea’s reign over Yisrael, Ahaz’s son Hizkiyah (Hezekiah) became king of Yehudah. 2He was twenty-five when he became king and he reigned from Yerushalem for twenty-nine years. (His mother was Zekaryah’s daughter Abi.) 3He did what Yahweh had said was correct behaviour like his ancestor King David had done. 4He demolished the hilltop shrines and shattered their pillars, and he cut down the Asherah poles. He crushed the bronze serpent that Mosheh had made, because the Israelis had named it ‘Nehushtan’ and had been offering incense to it until then.[ref] 5Hizkiyah fully trusted in Yisrael’s god Yahweh, and no other king was like him among all the kings of Yehudah that either preceded or followed him. 6He relied completely on Yahweh—not turning away from following him, and he obeyed the instructions that Yahweh had commanded Mosheh. 7So Yahweh helped him and he was successful in everything he did. He rebelled against the Assyrian king and refused to submit to his demands. 8He attacked and defeated the Philistines as far as Gaza and its borders—both the smaller towns and the fortified city.

9Then in the fourth year of King Hizkiyah’s reign (it was the seventh year of Elah’s son Hoshea’s reign over Yisrael), the Assyrian King Shalmaneser had attacked Shomron (Samaria) and besieged it. 10They had finally captured the city after three years. That was the sixth year of Hizkiyah’s reign over Yehudah and the ninth year of Hoshea’s reign over Yisrael. 11So that was when the Assyrian king had exiled the people of the northern kingdom of Yisrael to Halah and to Havor along the Gozan River, and to the cities of the Medes. 12That happened because they didn’t obey their god Yahweh, but instead they broke the agreement with him—everything that Yahweh’s servant Mosheh had commanded. They didn’t take notice of it and they didn’t obey it.

13In the fourteenth year of King Hizkiyah’s reign, Assyrian King Sanheriv attacked all the fortified cities in Yehudah and captured them. 14So King Hizkiyah of Yehudah sent messengers to the Assyrian king at Lakish, saying, “I apologise for my mistake. Stop attacking me and I’ll give you whatever you demand of us.” Then the Assyrian king demanded a tribute of ten tonnes of gold and ten tonnes of silver. 15So Hizkiyah gave him all the silver out of the temple and from the palace treasuries. 16He cut the doors off Yahweh’s temple and the pillars that he’d overlaid gold onto, and gave them to the Assyrian king.

17However, the Assyrian king still sent his general and some of his top officials from Lakish to King Hizkiyah in Yerushalem. They arrived at Yerushalem with a large army and camped by the aquifer supplying the upper pool that was near the field where the people washed their clothes. 18They called out to the king, and Hilkiyyah’s son Elyakim who was the palace manager, and the scribe Shebna, and Asaf’s son Yoah the secretary, went out to them.

19Then the top Assyrian commander said to them, “Now, tell Hizkiyah that the great Assyrian king asks him who he think’s he’s trusting in. 20He claims to be powerful enough to fight us. Who is he trusting to help you all that gives you confidence to rebel against us? 21Listen, your king’s trusting in a broken stick to lean on which will just splinter and pierce his hand. That’s what King Far-oh of Egypt is like to everyone who puts their trust in him. 22Ah, but he might tell me that he’s trusting in your god Yahweh to help you all. If so, I’d ask him if he isn’t the one whose hilltop shrines King Hizkiyah demolished when he told you people in Yerushalem and all Yehudah that you have to worship at the altar there?

23So now ask your king if he’ll make a deal with my master, the king of Assyria: He’ll give you two thousand horses, on the condition that you can supply two thousand horsemen who can ride them. 24If you can’t do that, how could you all possibly repel even one of our army units? Haha, but of course you trust in Egypt to supply chariots and horsemen. 25Do you think that we’ve come here to destroy this place without Yahweh’s permission? No, no, it was Yahweh himself who told us to attack and destroy you.”

26But Elyakim and Shebna and Yoah asked the Assyrian commander, “Please speak Aramaic to your servants because we understand it. Don’t speak our language because our people on the nearby city wall will be able to understand it.”

27Ha ha, do you think my master sent this message just to you three and your king?” he replied. “No, don’t you think that this message is also for the hungry people sitting on the wall who’ll soon have to eat their own dung and drink their own urine along with you?”

28Then he stood up and called out loudly in Hebrew, “Everyone listen to what the great king from Assyria says: 29He’s warning you all not to let Hizkiyah deceive you, because he’s unable to save you all from our army. 30And don’t let him force you all to trust in Yahweh thinking that we won’t capture your city and that Yahweh will somehow rescue you all. 31Don’t listen to Hizkiyah because the Assyrian king is offering you all a chance to come out of the city and surrender. In exchange for saving me some trouble, you’ll be able to drink fresh water again and enjoy the fruit off your own trees out here 32until he comes here. Then he’ll take you to another country like your own—with grain and wine, and bread and vineyards, olive oil and honey. That way you’ll live and not die of starvation. So don’t listen to Hizkiyah when he misleads you saying that Yahweh will rescue you all.” 33Did the gods of any of the other countries rescue their people from the power of the Assyrian king? 34Where were the gods of Hamat and Arpad? Where were the gods of Sefarvayim, Hena, and Ivvah? Were they able to save Shomron from the king’s power? 35From all the other countries, which of their gods was able to save their people, that might give confidence that Yahweh might be able to rescue Yerushalem from the king’s power?”

36But the people on the wall listening remained silentthey didn’t say a word because the king had already ordered them not to answer the Assyrians. 37Then Hilkiyyah’s son Elyakim the palace manager, Shebna the scribe and Asaf’s son Yoah the secretary went back in the city to Hizkiyah, tearing their clothes as they went, and they relayed the words of the chief commander to him.


18and_he/it_was in_year three of_Hōshēˊa the_son_of ʼĒlāh the_king_of Yisrāʼēl/(Israel) Ḩizqiyyāh he_became_king the_son_of ʼĀḩāz the_king_of Yəhūdāh/(Judah).
2A_son_of twenty and_five year[s] he_was when_he_became_king and_twenty and_nine year[s] he_reigned in_Yərūshālam/(Jerusalem) and_name_of his/its_mother was_ʼAⱱī the_daughter_of Zəkaryāh.
3And_he/it_made the_right in/on_both_eyes_of YHWH according_to_all that he_had_done Dāvid his/its_father.
4He he_removed DOM the_high_places and_he_broke DOM the_sacred_pillars and_he_cut_down DOM the_ʼAshērāh_pole and_he_crushed_to_pieces the_snake_of (the)_bronze which he_had_made Mosheh if/because until the_days (the)_those the_people_of they_were of_Yisrāʼēl/(Israel) making_smoke to_him/it and_he/it_called to_him/it Nehushtan.
5In_YHWH the_god_of Yisrāʼēl/(Israel) he_trusted and_after_him not anyone_was like_him among_all_of the_kings_of Yəhūdāh and_which they_were before_him.
6And_he_clung to_YHWH not he_turned_aside from_after_him and_he_kept commands_of_his which he_had_commanded YHWH DOM Mosheh.
7And_it_was YHWH with_him/it in_all that he_went_out he_prospered and_he_rebelled against_the_king_of ʼAshshūr and_not he_served_him.
8He he_defeated DOM the_Fəlishtiy to ˊAzzāh and_DOM territories_of_its from_a_tower_of watchmen unto a_city_of fortification.
9and_he/it_was in_year (the)_fourth to/for_the_king Ḩizqiyyāh it was_the_year (the)_seventh of_Hōshēˊa the_son_of ʼĒlāh the_king_of Yisrāʼēl/(Israel) Shalmanʼeşer he_came_up the_king_of ʼAshshūr on Shomrōn and_he/it_laid_siege on_it.
10And_they_captured_it from_the_end_of three years in_year six of_Ḩizqiyyāh it was_year_of nine of_Hōshēˊa the_king_of Yisrāʼēl/(Israel) Shomrōn it_was_captured.
11And_ the_king_of _he_took_into_exile of_ʼAshshūr DOM Yisrāʼēl/(Israel) to_ʼAshshūr and_he_led_them in_Ḩₐlaḩ and_on_the_Ḩāⱱōr the_river_of Gōzān and_the_cities_of Māday.
12On that not they_had_listened to_the_voice_of YHWH god_of_their and_they_had_transgressed DOM covenant_of_his DOM all_of that he_had_commanded Mosheh the_servant_of YHWH and_not they_listened and_not they_did.
13and_in_four- teen year to/for_the_king Ḩizqiyyāh Şanḩērīⱱ he_came_up the_king_of ʼAshshūr on all_of the_cities_of Yəhūdāh/(Judah) (the)_fortified and_he_seized_them.
14And_ Ḩizqiyyāh _he_sent the_king_of Yəhūdāh to the_king_of ʼAshshūr to_Lākīsh to_say I_have_sinned turn_back from_on_me DOM that_which you_will_put on_me I_will_bear and_ the_king_of _he/it_assigned of_ʼAshshūr on Ḩizqiyyāh the_king_of Yəhūdāh three hundred(s) talent[s]_of silver and_thirty talent[s]_of gold.
15And_ Ḩizqiyyāh _he/it_gave DOM all_of the_silver which_ the_house_of _was_found of_YHWH and_in_the_treasuries_of the_house_of the_king.
16At_time (the)_that Ḩizqiyyāh he_cut_off DOM the_doors_of the_temple_of YHWH and_DOM the_door-posts which Ḩizqiyyāh he_had_overlaid the_king_of Yəhūdāh and_he_gave_them to_the_king_of ʼAshshūr.
17and_ the_king_of _he_sent of_ʼAshshūr DOM the_commander_in_chief and_DOM the_Rab-_of saris and_DOM the_Rab-_of shaqeh from Lākīsh to the_king Ḩizqiyyāh with_an_army_of massive Yərūshālam/(Jerusalem) and_they_went_up and_they_came Yərūshālam/(Jerusalem) and_they_went_up and_they_came and_they_stood at_the_conduit_of the_pool (the)_upper which is_on_the_highway_of the_field_of the_washer.
18And_they_called_out to the_king and_he/it_went_out to_them ʼElyāqīm the_son_of Ḩilqiyyāh who was_over the_house and_Sheⱱnāʼ the_secretary and_Yōʼāḩ/(Joah) the_son_of ʼĀşāf the_recorder.
19And_he/it_said to_them the_Rab-_of shaqeh say please to Ḩizqiyyāh thus he_says the_king (the)_great the_king_of ʼAshshūr what is_the_trust the_this which you_trust.
20You_have_said only a_message_of lips is_a_plan and_strength for_war now on whom do_you_rely (cmp) you_have_rebelled against_me.
21Now here you_rely (for_yourself) on the_staff_of (the)_reed (the)_crushed the_this on Miʦrayim/(Egypt) which he_will_support_himself anyone on/upon/above_him/it and_it_will_go in_his_of_palm and_it_will_pierce_it is_thus Parˊoh the_king_of Miʦrayim to/from_all/each/any/every those_who_rely on/upon/above_him/it.
22And_because/when you(pl)_will_say to_me to YHWH god_of_our we_trust am_not is_he the_one_whom he_has_removed Ḩizqiyyāh DOM places_of_his_high and_DOM altars_of_his and_he/it_said to_Yəhūdāh/(Judah) and_to_Yərūshālam/(Jerusalem) to_(the)_face_of/in_front_of/before the_altar the_this you(pl)_will_bow_down in_Yərūshālam/(Jerusalem).
23And_now make_a_wager please with my_master with the_king_of ʼAshshūr and_let_me_give to/for_yourself(m) two_thousand horses if you_will_be_able to_put to/for_yourself(m) riders on_them.
24And_how will_you_turn_back DOM the_face_of the_governor_of (of)_one of_the_servants_of my_master (the)_little and_you_have_been_relying to/for_yourself(m) on Miʦrayim for_chariotry and_for_horsemen.
25Now (from)_without YHWH have_I_come_up on the_place the_this to_destroy_it YHWH he_said to_me go_up on the_earth/land (the)_this and_destroy_it.
26And_ ʼElyāqīm _he/it_said the_son_of Ḩilqiyyāh and_Sheⱱnāʼ and_Yōʼāḩ/(Joah) to the_Rab-_of shaqeh speak please to your_servants ʼArāmīt if/because are_understanding we and_do_not speak with_us Yəhūdī/(Judean) in_the_ears_of the_people which is_on the_wall.
27And_he/it_said to_them the_Rab-_of shaqeh to master(s)_of_your and_to_you(ms) has_he_sent_me my_master to_speak DOM the_words/messages the_these not to the_men who_are_sitting on the_wall to_eat DOM[fn] excrement_of_their_own[fn] and_to_drink DOM their_feet_of_of[fn][fn][fn] with_you(pl).
28And_ the_Rab-_of _he_stood shaqeh and_he/it_called with_a_voice great Yəhūdī/(Judean) and_he/it_spoke and_he/it_said hear the_message_of the_king (the)_great the_king_of ʼAshshūr.
29Thus he_says the_king not let_him_deceive to/for_you(pl) Ḩizqiyyāh if/because not he_will_be_able to_deliver you(pl) from_his_of_hand.
30And_not Ḩizqiyyāh let_him_make_trust you(pl) to YHWH to_say certainly_(deliver) he_will_deliver_us YHWH and_not it_will_be_given DOM the_city (the)_this in_the_hand_of the_king_of ʼAshshūr.
31Do_not listen to Ḩizqiyyāh if/because thus the_king_of he_says of_ʼAshshūr make with_me a_blessing and_come_out to_me and_eat everyone_of vine_of_his_own and_everyone_of fig_tree_of_his_own and_drink everyone the_water_of his_own_cistern_of_of.
32Until I_come and_I_will_take you(pl) to a_land like_your_own_of_land a_land_of grain and_new_wine a_land_of bread and_vineyards a_land_of olive_tree_of fresh_oil and_honey and_live and_not you(pl)_will_die and_do_not listen to Ḩizqiyyāh if/because he_misleads you(pl) to_say YHWH he_will_deliver_us.
33Ever_(deliver) have_they_delivered the_gods_of the_nations anyone DOM land_of_its from_the_hand_of the_king_of ʼAshshūr.
34Where were_the_gods_of Ḩₐmāt and_ʼArpād where were_the_gods_of Şəfarvayim Hēnaˊ and_ˊIvvāh (cmp) they_have_delivered DOM Shomrōn from_my_of_hand.
35Who in_all the_gods_of the_lands are_those_which they_have_delivered DOM land_of_their from_my_of_hand (cmp) YHWH he_will_deliver DOM Yərūshālam/(Jerusalem) from_my_of_hand.
36And_they_kept_silent the_people and_not they_answered DOM_him/it anything if/because was_the_command_of the_king it to_say not you(pl)_must_answer_him.
37And_ ʼElyāqīm _he_went the_son_of Ḩilqiyyāh who was_over the_house and_Sheⱱnāʼ the_secretary and_Yōʼāḩ/(Joah) the_son_of ʼĀşāf the_recorder to Ḩizqiyyāh clothes torn_of and_they_told to_him/it the_words/messages_of the_Rab-_of shaqeh.

18:27 OSHB note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.

18:27 OSHB variant note: חרי/הם: (x-qere) ’צוֹאָתָ֗/ם’: lemma_6675 n_0.0.1 morph_HNcfsc/Sp3mp id_1247T צוֹאָתָ֗/ם

18:27 OSHB variant note: שיני/הם: (x-qere) ’מימֵ֥י’: lemma_4325 morph_HNcmpc id_12cPo מימֵ֥י ’רַגְלֵי/הֶ֖ם’: lemma_7272 n_0.0 morph_HNcfdc/Sp3mp id_12HCo רַגְלֵי/הֶ֖ם

18:27 OSHB note: We read one or more accents in L differently than BHS. Often this notation indicates a typographical error in BHS.

18:27 OSHB note: Marks an anomalous form.

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Sennacherib Attacks Judah

Isaiah 36-37; 2 Kings 18-19; 2 Chronicles 32

The harrowing experience of the attack on Judah by King Sennacherib of Assyria during Hezekiah’s reign is recorded by three different writers of Scripture and even by Sennacherib himself. Many scholars also suspect that this event formed the basis for Herodotus’s story regarding an army of mice eating the bow strings of the Assyrian army during their campaign against the Egyptians (Histories, 2.141). The origins of this event stretch back into the reign of Hezekiah’s father Ahaz, who enticed the Assyrians to attack Israel and Aram in exchange for making Judah a vassal of Assyria (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; also see “The Final Days of the Northern Kingdom of Israel” map). Judah continued to be a vassal of Assyria through the early part of Hezekiah’s reign, but Hezekiah also quietly made extensive preparations to throw off the yoke of Assyria one day (2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31; also see “Hezekiah Strengthens Judah” map). Hezekiah also appears to have been hoping for support from Babylon and Egypt regarding his efforts to revolt against Assyria’s rule, but the prophet Isaiah warned Judah against placing their hopes in these foreign powers (Isaiah 30:1-5; 31:1-3; 39:1-8; 40:10-15; 2 Kings 20:12-19). After a few years spent quashing rebellion among the Babylonians, the Kassites, and the Medes in the east, Sennacherib turned his sights westward and began a campaign to subdue the various vassal nations that were refusing to submit to Assyria’s rule any longer. He first reconquered the Phoenician cities of Sidon and Tyre and then moved south to Philistia. He subdued Joppa, Beth-dagon, Bene-berak, and Azor and then moved to capture the cities of the Shephelah, which guarded the entrances to the valleys leading into the central hill country of Judah. While Sennacherib was attacking Lachish he sent his officers to demand Hezekiah’s surrender. This may be the Assyrian advance upon Jerusalem from the north described in Isaiah 10:28-32, but this is not certain (see “Assyria Advances on Jerusalem” map). Hezekiah sent officers back to Sennacherib with gold and silver taken from Temple and the royal treasury, but he would not surrender. The officers then traveled to Libnah to meet with Sennacherib, for he gone to fight there by that time. In the meantime King Tirhakah of Cush, who was ruling over Egypt at this time, came to attack Sennacherib, so Sennacherib sent his officials back to Hezekiah with a message that Jerusalem would be taken if he resisted. Hezekiah laid the letter from the officials before the Lord and prayed, and the Lord sent word through the prophet Isaiah that Jerusalem would not be taken. Then that very night the angel of the Lord killed 185,000 Assyrian soldiers (probably those with Sennacherib fighting the Egyptians), and Sennacherib went back to Assyria. There while he was worshiping in the temple of Nisroch, Sennacherib’s sons killed him and fled to Ararat (see “Ararat” map).

Map

Hezekiah Strengthens Judah

2 Kings 18:1-12; 1 Chronicles 4:39-43; 2 Chronicles 29-31

Throughout his reign, Hezekiah strengthened Judah by restoring proper worship of the Lord and preparing the nation for revolt against Assyria. Though the Bible does not clearly say, both of these aspects of Hezekiah’s reign may have been borne out of a desire to undo the detrimental choices of his father, Ahaz, who had promoted idolatry through Judah (2 Chronicles 28:1-4) and made Judah a vassal to the king of Assyria in exchange for help against Israel and Aram (2 Kings 16-17; 2 Chronicles 28; Isaiah 7-8; see also “The Final Days of the Northern Kingdom of Israel” map). Later, when Hezekiah was a teenager, he witnessed Assyria’s grueling three year siege to capture Samaria (2 Kings 17:1-6; 18:9-12), perhaps cementing his resolve to throw off Judah’s yolk of servitude to Assyria (2 Kings 18:7). Whatever the reasons for his actions as king, Hezekiah spent considerable resources promoting the worship of the Lord and preparing for the inevitable Assyrian attack that would follow Judah’s refusal to submit to Assyria any longer. Hezekiah began by directing the priests and Levites to consecrate themselves and restore ritual purity to the Temple and all its furnishings (2 Chronicles 29). He sent word throughout all Israel and Judah to come and celebrate Passover together once again in Jerusalem (2 Chronicles 30). Though only a few from Israel accepted Hezekiah’s invitation, the Passover was a time of great celebration and worship for all who did come from Israel and Judah. After this, the worshipers went throughout Israel and Judah and destroyed the pagan worship centers (2 Kings 18:4; 2 Chronicles 31:1). Hezekiah also conducted a series of actions to strengthen Judah against the coming Assyrian attack. On the west he attacked the Philistines as far as Gaza (2 Kings 18:8). Part of this effort may have included a Simeonite attack on some Meunites in the valley of Gerar (as in the Septuagint; the Hebrew reading Gedor is likely due to a misreading of the letter r as the similarly shaped letter d), which is recounted in 1 Chronicles 4:39-41. Elsewhere in Scripture the Meunites appear to have lived in the region of Seir (2 Chronicles 20), south of Judah, but a remnant of them may have fled toward Gerar during Uzziah’s time when he attacked them and likely took some of them captive to serve at the Temple of the Lord in Jerusalem (Ezra 2:50; Nehemiah 7:52; also see “Resurgence of Israel and Judah” map). Other Simeonites attacked a remnant of Amalekites living in Seir, thus providing increased protection on Judah’s southern border (1 Chronicles 4:39-43). Hezekiah also fortified Jerusalem and redirected various sources of water away from enemies who might lay siege to the city (2 Chronicles 32:1-8). As part of these preparations Hezekiah commissioned the hewing of a tunnel that channeled water from the Gihon spring (probably also called the “waters of Shiloah” in Isaiah 8:6) away from the eastern side of the city and deposited it in the Lower Pool (also called the Pool of Siloam) further inside the city walls. Hezekiah also repaired portions of the wall that were broken down and built a second wall outside it, likely in the Kidron Valley. He also produced many weapons and shields. The writer of Chronicles appears to portray these preparations as being in keeping with Hezekiah’s other acts of faithfulness and righteousness. Some scholars, however, suspect that Isaiah 22:1-14 may reflect another perspective regarding Hezekiah’s preparations, though it is not certain that this passage refers to Hezekiah’s efforts.

2 KI 18 ©

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