Verse List for ACTs 25:8

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Acts 25:8 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Paul defended himself, stating that he hadn’t sinned against any Jewish law or against the temple, nor against any Roman law.

OET-LV of_ the _Paulos defending, that I _sinned neither against the law of _the Youdaiōns, nor against the temple, nor anything against Kaisar.

ULT as Paul was saying in defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any sin.”

UST Then Paul spoke for himself. He said, “I have not broken any of the Jewish laws. I have not broken any of the rules about who can enter the temple. I have not broken any of the Roman laws.”

BSB [Then] Paul made his defense: “I have committed no offense against the law of the Jews [or] against the temple [or] against Caesar.”

MSB [Then Paul] made his defense: “I have committed no offense against the law of the Jews [or] against the temple [or] against Caesar.”

BLB Paul made his defense: "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned in anything."

AICNT {Paul}[fn] argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”

OEB Paul’s answer to the charge was – “I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.”

WEBBE & WMBB while he said in his defence, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”

NET Paul said in his defense, “I have committed no offense against the Jewish law or against the temple or against Caesar.”

LSV he making defense, [said,] “Neither in regard to the Law of the Jews, nor in regard to the temple, nor in regard to Caesar—did I commit any sin.”

FBV Paul defended himself, telling them, “I have not sinned at all against the Jewish law, the Temple, or Caesar.”

TCNT Then Paul said in his own defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”

T4T Then Paul spoke to defend himself. He said to Festus, “I have done nothing wrong against the laws of us (exc) Jews, and I have not disobeyed the rules concerning our Temple. I have also done nothing wrong against your government [MTY].”

LEB while[fn] Paul said in his defense, “Neither against the law of the Jews nor against the temple nor against Caesar have I sinned with reference to anything!”

BBE Then Paul, in his answer to them, said, I have done no wrong against the law of the Jews, or against the Temple, or against Caesar.

Moff Paul's defence was, 'I have committed no offence against the Law of the Jews, against the temple, or against Caesar.'

Wymth But, in reply, Paul said, "Neither against the Jewish Law, nor against the Temple, nor against Caesar, have I committed any offence whatever."

ASV while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.

DRA Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.

YLT he making defence — 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar — did I commit any sin.'

Drby Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [in] anything.

RV while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.

SLT He justifying himself, That neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned any thing.

Wbstr While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any offense.

KJB-1769 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
(While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended anything at all.)

KJB-1611 While hee answered for himselfe, Neither against the law of the Iewes, neither against the Temple, nor yet against Cesar, haue I offended any thing at all.
(While he answered for himself, Neither against the law of the Jews, neither against the Temple, nor yet against Caesar, have I offended anything at all.)

Bshps Whyles he aunswered for hym selfe that he had agaynst the lawe of the Iewes, neither agaynst the temple, nor yet agaynst Caesar offended any thyng at all.
(Whyles he answered for himself that he had against the law of the Jews, neither against the temple, nor yet against Caesar offended anything at all.)

Gnva Forasmuch as he answered, that he had neither offended any thing against the lawe of the Iewes, neither against ye temple, nor against Caesar.
(Forasmuch as he answered, that he had neither offended anything against the law of the Jews, neither against ye/you_all temple, nor against Caesar.)

Cvdl whyle he answered for himselfe: I haue nether offended ought agaynst the lawe of the Iewes, ner agaynst the teple, ner agaynst the Emperoure.
(while he answered for himself: I have neither offended ought against the law of the Jews, nor against the temple, nor against the Emperor.)

TNT as longe as he answered for him selfe that he had nether agaynst the lawe of the Iewes nether agaynst the temple nor yet agaynst Cesar offended eny thinge at all.
(as long as he answered for himself that he had neither against the law of the Jews neither against the temple nor yet against Caesar offended anything at all.)

Wycl For Poul yeldide resoun in alle thingis, That nether ayens the lawe of Jewis, nether ayens the temple, nether ayens the emperoure, Y synnede ony thing.
(For Poul yielded reason in all things, That neither against the law of Jews, neither against the temple, neither against the emperor, I sinned any thing.)

Luth dieweil er sich verantwortete: Ich habe weder an der Juden Gesetz noch an dem Tempel noch an dem Kaiser mich versündiget.
(meanwhile he itself/yourself/themselves verantwortete: I have neither at/to the/of_the Jews law still at/to to_him temple still at/to to_him Emperor me sinned.)

ClVg Paulo rationem reddente: Quoniam neque in legem Judæorum, neque in templum, neque in Cæsarem quidquam peccavi.
(Paulo reason they_will_returne: Since nor in/into/on the_law Jews, nor in/into/on the_temple/sanctuary, nor in/into/on Cæsarem anything I_have_sinned.)

SR-GNT τοῦ Παύλου ἀπολογουμένου, ὅτι “Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερὸν, οὔτε εἰς Καίσαρά, τι ἥμαρτον.” ‡

UGNT τοῦ Παύλου ἀπολογουμένου, ὅτι οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερὸν, οὔτε εἰς Καίσαρά, τι ἥμαρτον.

SBL-GNT ⸂τοῦ Παύλου ἀπολογουμένου⸃ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.

RP-GNT ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά τι ἥμαρτον.

TC-GNT [fn]ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.