Open English Translation (OET)

Koine Greek wordlink #88267

SR GNT Acts 8:33 κρίσις (krisis) ‘in humiliation the justice of him was taken_away the’ Strongs=29200 Lemma=krisis
Word role=noun case=nominative gender=feminine number=singular
Year=34 AD Event=Conversion_of_Ethiopian_Eunuch TimeSeries=Conversion_of_Ethiopian_Eunuch

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Other uses (7) of identical word form κρίσις (N-NFS) in the Greek originals

The word form ‘κρίσις’ (N-NFS) has 3 different glosses: ‘the judgement’, ‘judgement’, ‘justice’.

(In the VLT, the word form ‘κρίσις’ (N-NFS) has 3 different glosses: ‘the judgment’, ‘judgment’, ‘justice’).

Yhn (Jhn) 3:19 ‘and is the judgement that light has come’ SR GNT Yhn (Jhn) 3:19 word 5

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 5:30 ‘I am hearing I am judging and judgement my righteous is’ SR GNT Yhn (Jhn) 5:30 word 18

OET-LV: 30 I am_ not _being _able to _be _doing nothing of myself, as I _am _hearing, I _am _judging, and the my the judgement is righteous, because I _am_ not _seeking the my the will, but the will of _the one having _sent me. (JHN_5:30)

OET-RV: 30 Yeshua continued explaining to the religious leaders, “I don’t do anything in isolation. Whenever I hear from him, only then do I judge and my judgement is correct and impartial because I’m not imposing my desires, but the desire of the one who sent me. (JHN 5:30)

Yhn (Jhn) 8:16 ‘I may_be judging but I judgement my true is’ SR GNT Yhn (Jhn) 8:16 word 8

OET-LV: 16 but Even if I I _may _be _judging, the my the judgement is true, because I _am not alone, but I and the father having _sent me. (JHN_8:16)

OET-RV: 16 But even if I was judging, my judgement would be correct, because it wouldn’t just be me judging, but also the father who sent me. (JHN 8:16)

Yhn (Jhn) 12:31 ‘now the judgement is of world this’ SR GNT Yhn (Jhn) 12:31 word 2

OET-LV: 31 Now is the_judgement of_ the this _world, now the ruler of_ the this _world will _be _being _thrown _out out. (JHN_12:31)

OET-RV: 31 This world is about to be judged and its ruler will be thrown out, (JHN 12:31)

Heb 9:27 ‘after and this judgement’ SR GNT Heb 9:27 word 12

OET-LV: 27 And in as _much _as it _is _laid _away to_ the _people once to _die _off, and after this judgement, (HEB_9:27)

OET-RV: 27 Just as it’s been determined that people will die once and then there’ll be judgement, (HEB 9:27)

Yac (Jam) 2:13 ‘the for judgement merciless will_be to the one not’ SR GNT Yac (Jam) 2:13 word 3

OET-LV: 13 For/Because the judgement merciless will _be to _the one not having _doing mercy. Is _triumphing mercy over _judgement. (JAM_2:13)

OET-RV: 13 because judgement will be dispensed without mercy to those who haven’t been putting mercy into practice. Yes, mercy wins out over judgement. (JAM 2:13)

Rev 18:10 ‘hour came the judgement of you’ SR GNT Rev 18:10 word 30

OET-LV: 10 from afar having _stood, because _of the fear of _the torment of _her saying: Woe, woe, the city the great Babulōn/(Bāⱱel? ), the city the strong. Because in _one hour came the judgement of _you. (REV_18:10)

OET-RV: 10 In their fear they’ll stand back at a distance and say,
⇔ “The famous city’s end won’t be good,
⇔ the powerful city of Babylon.
⇔ Because your judgement has come all at once.” (REV 18:10)

The various word forms of the root word (lemma) ‘krisis’ have 7 different glosses: ‘a judgement’, ‘the judgement’, ‘of judgement’, ‘over judgement’, ‘judgement’, ‘judgements’, ‘justice’.

Greek words (7) other than κρίσις (N-NFS) with a gloss related to ‘justice’

MAT 12:18 κρίσιν (krisin) N-AFS ‘on him and justice to the pagans he will_be reporting’ SR GNT Mat 12:18 word 26

OET-LV: 18 Behold, the servant of _me whom I _chose, the beloved of _me whom the soul of _me took _pleasure I _will _be _putting the spirit of _me on him, and he _will _be _reporting justice to _the pagans. (MAT_12:18)

OET-RV: 18 ‘See my servant who I chose,
⇔ the one I dearly love and who my soul takes pleasure in.
⇔ I will place my spirit on him
⇔ and he will bring justice to the nations. (MAT 12:18)

MAT 12:20 κρίσιν (krisin) N-AFS ‘he may send_forth to victory justice’ SR GNT Mat 12:20 word 19

OET-LV: 20 By _no _means he _will _be _breaking a_reed having _been _bruised, and by _no _means he _will _be _extinguishing a_wick being _smouldering, until wishfully he _may _send _forth the justice to victory. (MAT_12:20)

OET-RV: 20 He won’t break off a bruised reed
⇔ and certainly won’t extinguish a smoldering wick
⇔ before he sends justice forward into victory. (MAT 12:20)

MAT 23:23 κρίσιν (krisin) N-AFS ‘heavier of the law justice and mercy and’ SR GNT Mat 23:23 word 24

OET-LV: 23 Woe to _you _all, scribes and Farisaios_party, hypocrites. Because you _all _are _tithing the mint and the dill and the cummin, and you _all _left the heavier of _the law: the justice and the mercy and the faith. But it _was _fitting to _do these things, and _those not to _leave. (MAT_23:23)

OET-RV: 23 “You religious teachers and Pharisees are hypocrites and will have a bad end because you give a tenth of your herbs but you ignore the weightier parts of God’s commands like justice and mercy and faith. Those are the things that should have been observed and not left out. (MAT 23:23)

LUKE 11:42 κρίσιν (krisin) N-AFS ‘and you_all are passing_by the justice and the love’ SR GNT Luke 11:42 word 22

OET-LV: 42 But woe to _you _all the Farisaios_party, because you _all _are _tithing the mint, and the rue, and every garden _plant, and you _all _are _passing _by the justice and the love of_ the _god. And these things it _was _fitting to _do, and _those things to_ not _neglect. (LUK_11:42)

OET-RV: 42 “But you Pharisees won’t end well, because you give a tenth of your herbs and vegetables, yet you all ignore giving justice and loving God, both of which need to be done and cannot be ignored. (LUK 11:42)

ACTs 28:4 δίκη (dikaʸ) N-NFS Lemma=dikē ‘from the sea justice to_be living not allowed him’ SR GNT Acts 28:4 word 29

OET-LV: 4 And when the foreigners saw the wild _animal being _hanged from the hand of _him, they _were _saying to one _another: Certainly this the man is a_murderer, whom having _been _brought _safely _through from the sea, the justice not allowed him to _be _living. (ACT_28:4)

OET-RV: 4 When the islanders saw the snake hanging from his hand they decided that he must be a murderer who had survived the shipwreck but now fate had finally decided his time was up. (ACT 28:4)

2 TH 1:9 δίκην (dikaʸn) N-AFS Lemma=dikē ‘who justice will_be paying with destruction eternal’ SR GNT 2 Th 1:9 word 2

OET-LV: 9 who justice will _be _paying with _destruction eternal, from the_presence of _the master, and from the glory of _the strength of _him, (TH2_1:9)

OET-RV: 9 They’ll be sentenced to eternal destruction—banished from Yahweh’s presence and from the display of his strength (TH2 1:9)

YUD 1:7 δίκην (dikaʸn) N-AFS Lemma=dikē ‘an example of fire eternal the justice undergoing’ SR GNT Yud 1:7 word 28

OET-LV: 7 As Sodoma/(Şədom) and Gomorra/(ˊAmorāh), and the cities around them, having _fornicated the in_a_similar manner to _these, and having _gone _away after different flesh, they _are _lying _before an_example of_ the_justice undergoing eternal _fire. (JDE_1:7)

OET-RV: 7 Similarly Sodom and Amorah (Gomorrah) and the towns around them stay in our minds as an example of the judgement of eternal fire due to similar sexual perversions. (JDE 1:7)

Key: N=noun AFS=accusative,feminine,singular NFS=nominative,feminine,singular