Open English Translation (OET)

Koine Greek wordlink #14643

SR GNT Mat 21:25 Τό (To) ‘the immersion of Yōannaʸs from_where’ Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=nominative gender=neuter number=singular
Year=33 AD

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Other uses (20) of identical word form Τό (E-NNS) in the Greek originals

The word form ‘Τό’ (E-NNS) has 2 different glosses: ‘the’, ‘¬The’.

Yhn (Jhn) 3:8 ‘the spirit where is wanting’ SR GNT Yhn (Jhn) 3:8 word 1

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Yhn (Jhn) 6:63 ‘the spirit is giving_life’ SR GNT Yhn (Jhn) 6:63 word 1

OET-LV: 63 The spirit is which giving _life, the flesh is_ not _benefiting nothing. The messages which I have _spoken to _you _all is spirit and is life. (JHN_6:63)

OET-RV: 63 It’s the spirit that is the source of life, not the body. The concepts that I’ve taught you are all spiritual and life-giving. (JHN 6:63)

Yhn (Jhn) 12:35 ‘still a little time the light with you_all’ SR GNT Yhn (Jhn) 12:35 word 9

OET-LV: 35 Therefore the Yaʸsous said to _them: The light is with you _all still a_little time. be _walking while you _all _are _having the light, in _order _that you _all may_ not _grasp darkness, and the one walking in the darkness, has_ not _known where he _is _going. (JHN_12:35)

OET-RV: 35 Yeshua answered them, “The light will be among you all for just a little bit longer, so get walking while you have the light so that you won’t have to deal with darkness. Anyone walking in the dark doesn’t know where they’re going. (JHN 12:35)

Yhn (Jhn) 18:35 ‘a Youdaios am nation ¬The your and the’ SR GNT Yhn (Jhn) 18:35 word 12

OET-LV: 35 The Pilatos answered: Surely _not am I a_Youdaios? The Your the nation and the chief _priests gave_ you _over to _me. What did _you? (JHN_18:35)

OET-RV: 35 Pilate retorted, “Hoy! I’m not a Jew. It was your own people and the chief priests that handed you over to me. What have you done?” (JHN 18:35)

Mark 2:27 ‘and he was saying to them the day_of_rest because_of the’ SR GNT Mark 2:27 word 8

OET-LV: 27 And he _was _saying to _them: The day _of _rest became because _of the person, and not the person because _of the day _of _rest. (MRK_2:27)

OET-RV: 27 And he told the Pharisees, “The days of rest were created for people, not people for the rest days. (MRK 2:27)

Mark 4:11 ‘he was saying to them to you_all the mystery has_been given of the’ SR GNT Mark 4:11 word 8

OET-LV: 11 And he _was _saying to _them: The mystery of _the kingdom of_ the _god has _been _given to _you _all, but to _those who are outside, all the things is _becoming in parables, (MRK_4:11)

OET-RV: 11 And he told them, “You’ve been given understanding about God’s kingdom, but for others, they’ll get it in parables (MRK 4:11)

Mark 5:23 ‘him much saying the little_daughter of me to_the_end’ SR GNT Mark 5:23 word 10

OET-LV: 23 and he _is _imploring him much saying, that The little _daughter of _me is _holding to _the _end, in _order _that having _come, you _may _lay _on the hands on _her, in _order _that she _may _be _healed and may _live. (MRK_5:23)

OET-RV: 23 and pleaded, “My young daughter is critical and just hanging on for you to come and touch her so that she can be healed and live.” (MRK 5:23)

Mark 5:39 ‘you_all are_being distressed and you_all are weeping the little_child not died_off’ SR GNT Mark 5:39 word 10

OET-LV: 39 And having _come _in, he _is _saying to _them: Why are _you _all _being _distressed and are _you _all _weeping? The little _child not died _off, but is _sleeping. (MRK_5:39)

OET-RV: 39 As he entered, he said, “Why are you all crying in distress? The child hasn’t died—she’s just sleeping!” (MRK 5:39)

Mark 9:50 ‘good is the salt if but’ SR GNT Mark 9:50 word 2

OET-LV: 50 The salt is good, but if the salt may _become unsalty, with what ˓will˒_you _all _be _seasoning it? Be _having salt in yourselves and be _being _at _peace with one _another. (MRK_9:50)

OET-RV: 50 “Now salt is good, but if it were to go bad, what would you season your food with then? So keep yourselves like salt, and strive to get on well with each other.” (MRK 9:50)

Mark 11:30 ‘the immersion of Yōannaʸs from’ SR GNT Mark 11:30 word 1

OET-LV: 30 The immersion which of _Yōannaʸs, was _it from heaven or from humans? Answer to _me. (MRK_11:30)

OET-RV: 30 When Yohan preached and immersed people, did the authority for that come from heaven or from people here?” (MRK 11:30)

Mat 27:25 ‘the people said the blood of him is on’ SR GNT Mat 27:25 word 7

OET-LV: 25 And all the people answering said: The blood of _him is on us and on the children of _us. (MAT_27:25)

OET-RV: 25 “The responsibility for his blood will be on us and on our children,” the people shouted back. (MAT 27:25)

Acts 8:20 ‘said to him the silver of you with’ SR GNT Acts 8:20 word 8

OET-LV: 20 But Petros said to him: The silver of _you, it _might _be to destruction with you, because you _thought to _be _acquiring the gift of_ the _god by money. (ACT_8:20)

OET-RV: 20 But Peter responded, “May your money join you in your destruction because you thought you could buy God’s gift with it. (ACT 8:20)

Acts 18:6 ‘he said to them the blood of you_all be on’ SR GNT Acts 18:6 word 24

OET-LV: 6 And opposing, them and slandering, having _shaken _off his clothes, he _said to them: The blood of _you _all be on the head of _you _all, I am clean. From the time now, I _will _be _going to the pagans. (ACT_18:6)

OET-RV: 6 But when they opposed the message and made false accusations, he publicly brushed the dust off his clothes and said, “Your future deaths are your own problem. I’m innocent of your guilt. From now on, I’ll going to the non-Jews.” (ACT 18:6)

Acts 21:11 ‘he said these things is saying the spirit holy the’ SR GNT Acts 21:11 word 29

OET-LV: 11 and having _come to us, and having _taken _up the belt of_ the _Paulos, having _bound of _himself the feet and the hands, he _said: The the holy spirit is _saying these things: The man of _whom is the this belt, thus the Youdaiōns in Hierousalaʸm will _be _binding, and they _will _be _giving _over him into the_hands of_the_pagans. (ACT_21:11)

OET-RV: 11 and when he arrived, he picked up Paul’s belt and tied it around his own feet and hands, telling them that the holy spirit had told him that this is how the owner of the belt would be treated by the Jewish leaders in Yerushalem before they would then hand him over to the non-Jews to be dealt with. (ACT 21:11)

Acts 21:14 ‘having said of the master the will let_be becoming’ SR GNT Acts 21:14 word 12

OET-LV: 14 And him not being _persuaded, we _kept _quiet having _said: The will of _the master let _be _becoming. (ACT_21:14)

OET-RV: 14 When we saw that we couldn’t change his mind, we didn’t say anything else, figuring out that whatever the master wills for the situation would happen, (ACT 21:14)

1 Cor 10:16 ‘the cup of blessing that’ SR GNT 1 Cor 10:16 word 1

OET-LV: 16 The cup of_ the _blessing, that we _are _blessing, not a_fellowship is it of _the blood of _the chosen _one /messiah? The bread that we _are _breaking, not a_fellowship in _the body of _the chosen _one /messiah is it? (CO1_10:16)

OET-RV: 16 When we bless the ‘cup of blessing’, aren’t we sharing the messiah’s blood? When we break the bread, aren’t we sharing the messiah’s body? (CO1 10:16)

2 Cor 6:11 ‘the mouth of us has opened_up’ SR GNT 2 Cor 6:11 word 1

OET-LV: 11 The mouth of _us has _opened _up to you _all, Korinthios, the heart of _us has _been _widened. (CO2_6:11)

OET-RV: 11 We’ve shared our thoughts with you all from Corinth and our hearts have been expanded. (CO2 6:11)

Php 4:5 ‘the gentle of you_all let_be known’ SR GNT Php 4:5 word 1

OET-LV: 5 The gentle of _you _all let _be _known to _all people. The master near. (PHP_4:5)

OET-RV: 5 Let your gentleness be visible to everyone. The master is close. (PHP 4:5)

Rev 1:20 ‘the mystery of the seven’ SR GNT Rev 1:20 word 1

OET-LV: 20 The seven mystery of _the stars, which you _saw on the right hand of _me, and the seven lampstands the golden: the seven stars, seven the_messengers of _the assemblies are, and the seven lampstands the_seven assemblies are. (REV_1:20)

OET-RV: 20 This is the meaning of the seven stars that you saw in my right hand and of the seven golden lamp holders: The seven stars represent God’s messengers watching over those seven groups of believers, and the seven lamp holders represent those groups of believers. (REV 1:20)

Rev 17:8 ‘the wild_animal that you saw’ SR GNT Rev 17:8 word 1

OET-LV: 8 The wild _animal that you _saw was, and not is, and is _going to _be _going _up out _of the abyss, and into destruction to _be _going. And will _be _marvelling the ones dwelling on the earth, whose not has _been _written the names in the scroll of_ the _life from the_foundation of_the_earth, seeing the wild _animal, that it _was and not is and _yet will _be _being _present. (REV_17:8)

OET-RV: 8 The wild animal that you saw used to be here and isn’t anymore but is about to come up from the abyss. Then it’s going to destruction, and the ones living on the earth whose names have not been written in the book of life from the creation of the world will wonder, seeing the creature that used to be here and isn’t anymore but will come back. (REV 17:8)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: E=determiner/case-marker NNS=nominative,neuter,singular