Open English Translation (OET)

Koine Greek wordlink #31796

SR GNT Mark 11:8 κόψαντες (kopsantes) ‘others and leafy_branches having cut_off from the fields’ Strongs=28750 Lemma=koptō
Word role=verb mood=participle tense=aorist voice=active case=nominative gender=masculine number=plural
Year=33 AD Refers to Word #31792

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Only use of identical word form κόψαντες (V-PAA·NMP) in the Greek originals

The word form ‘κόψαντες’ (V-PAA·NMP) is always and only glossed as ‘having cut_off’.

The various word forms of the root word (lemma) ‘koptō’ have 6 different glosses: ‘having cut_off’, ‘were cutting_off’, ‘were mourning’, ‘will_be mourning’, ‘they were mourning’, ‘you_all mourn’.

Greek words (17) other than κόψαντες (V-PAA·NMP) with a gloss related to ‘cut_off’

Have 17 other words (ἐκκόψω, ἐκκοπήσῃ, ἀπόκοψον, ἀφεῖλεν, ἀφεῖλεν, ἔκκοψον, ἐξεκόπης, ἀπέκοψεν, ἀφεῖλεν, ἀπέκοψεν, ἀπέκοψαν, ἐκκόπτεται, ἀπόκοψον, ἐκκόπτεται, ἔκκοψον, ἐκκόπτεται, ἔκκοψον) with 3 lemmas altogether (afaireō, apokoptō, ekkoptō)

YHN 18:10 ἀπέκοψεν (apekopsen) V-IAA3··S Lemma=apokoptō ‘chief_priest slave and cut_off of him the ear’ SR GNT Yhn 18:10 word 17

OET-LV: 10 Therefore Simōn Petros having a_sword, drew it and struck the slave of _the chief _priest, and cut _off the the right ear of _him. And was Malⱪos the_name to _the slave. (JHN_18:10)

OET-RV: 10 Then Simon Peter drew the sword that he was carrying and swiped at the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. (JHN 18:10)

YHN 18:26 ἀπέκοψεν (apekopsen) V-IAA3··S Lemma=apokoptō ‘a relative being of whom cut_off Petros his ear’ SR GNT Yhn 18:26 word 11

OET-LV: 26 one of the slaves of _the chief _priest, being a_relative of _whom Petros cut _off his ear Is _saying: Not I saw you in the garden with him? (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

MARK 9:43 ἀπόκοψον (apokopson) V-MAA2··S Lemma=apokoptō ‘the hand of you cut_off it better it is’ SR GNT Mark 9:43 word 9

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

MARK 9:45 ἀπόκοψον (apokopson) V-MAA2··S Lemma=apokoptō ‘of you may_be stumbling you cut_off it better it is’ SR GNT Mark 9:45 word 12

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

MARK 14:47 ἀφεῖλεν (afeilen) V-IAA3··S Lemma=afaireō ‘of the chief_priest and he cut_off of him the ear’ SR GNT Mark 14:47 word 19

OET-LV: 47 But a_certain one of _the ones having _stood _by, having _drawn the sword, struck the slave of _the chief _priest, and he _cut _off the ear of _him. (MRK_14:47)

OET-RV: 47 But one of the ones with Yeshua that was beside him, drew his sword and struck a slave of the chief priest, cutting off the man’s ear. (MRK 14:47)

MAT 3:10 ἐκκόπτεται (ekkoptetai) V-IPP3··S Lemma=ekkoptō ‘producing fruit good is_being cut_off and into the fire’ SR GNT Mat 3:10 word 20

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

MAT 5:30 ἔκκοψον (ekkopson) V-MAA2··S Lemma=ekkoptō ‘hand is stumbling you cut_off it and throw it’ SR GNT Mat 5:30 word 10

OET-LV: 30 And if the right hand of _you is _stumbling you, cut _off it and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _go _away into geenna. (MAT_5:30)

OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

MAT 7:19 ἐκκόπτεται (ekkoptetai) V-IPP3··S Lemma=ekkoptō ‘producing fruit good is_being cut_off and into fire’ SR GNT Mat 7:19 word 7

OET-LV: 19 Every tree not producing good fruit is _being _cut _off and is _being _thrown into fire. (MAT_7:19)

OET-RV: 19 Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire. (MAT 7:19)

MAT 18:8 ἔκκοψον (ekkopson) V-MAA2··S Lemma=ekkoptō ‘of you is stumbling you cut_off it and throw it’ SR GNT Mat 18:8 word 13

OET-LV: 8 And if the hand of _you or the foot of _you is _stumbling you, cut_ it _off and throw it from you, it _is better for _you to _come _in into the life maimed or lame, than to _be _thrown into the the eternal fire having two hands or two feet. (MAT_18:8)

OET-RV: 8 “If your hand or foot causes you to stumble, cut it off and throw it away because it’s better for you to enter eternal life maimed or lame than to be thrown into the eternal fire with two hands and feet. (MAT 18:8)

MAT 26:51 ἀφεῖλεν (afeilen) V-IAA3··S Lemma=afaireō ‘slave of the chief_priest cut_off of him the ear’ SR GNT Mat 26:51 word 24

OET-LV: 51 And see, one of _the ones with Yaʸsous, having _stretched _out his hand, drew _out the sword of _him, and having _struck the slave of _the chief _priest, cut _off the ear of _him. (MAT_26:51)

OET-RV: 51 But wow, one of Yeshua’s group put out a hand to stop them, then drew his sword and struck at the chief priest’s slave, cutting off his ear. (MAT 26:51)

LUKE 3:9 ἐκκόπτεται (ekkoptetai) V-IPP3··S Lemma=ekkoptō ‘producing fruit good is_being cut_off and into the fire’ SR GNT Luke 3:9 word 21

OET-LV: 9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire. (LUK_3:9)

OET-RV: 9 The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.” (LUK 3:9)

LUKE 13:7 ἔκκοψον (ekkopson) V-MAA2··S Lemma=ekkoptō ‘and not I am finding any cut_off it for_reason why’ SR GNT Luke 13:7 word 25

OET-LV: 7 And he _said to the Vinedresser, see three, years from that I _am _coming seeking fruit on the this fig _tree, and I _am_ not _finding any. cut_ it _off, because/for_ why _reason it _is_ even _wasting the ground? (LUK_13:7)

OET-RV: 7 so he told his manager, ‘I’ve been coming and checking for fruit on this tree for three years, but there’s none. Chop it down because it’s not good use of the land.’ (LUK 13:7)

LUKE 22:50 ἀφεῖλεν (afeilen) V-IAA3··S Lemma=afaireō ‘of the chief_priest and he cut_off the ear of him’ SR GNT Luke 22:50 word 14

OET-LV: 50 And a_certain one of them he _struck the slave of _the chief _priest, and he _cut _off the the right ear of _him. (LUK_22:50)

OET-RV: 50 Then one of them slashed at the chief priest’s slave and sliced off his right ear. (LUK 22:50)

ACTs 27:32 ἀπέκοψαν (apekopsan) V-IAA3··P Lemma=apokoptō ‘then cut_off the soldiers the’ SR GNT Acts 27:32 word 2

OET-LV: 32 Then the soldiers cut _off the ropes of _the lifeboat, and they _allowed her to _run _aground. (ACT_27:32)

OET-RV: 32 so the soldiers cut the ropes attaching the lifeboat and allowed it to run aground. (ACT 27:32)

ROM 11:22 ἐκκοπήσῃ (ekkopaʸsaʸ) V-IFP2··S Lemma=ekkoptō ‘otherwise also you will_be_being cut_off’ SR GNT Rom 11:22 word 30

OET-LV: 22 Therefore see, the_kindness and severity of_god, on on _one _hand the ones having _fallen, severity, on _the _other _hand to you, kindness of_god, if you _may _continue _on in _the kindness, otherwise also you will _be _being _cut _off. (ROM_11:22)

OET-RV: 22 So you can see both God’s kindness and his severity—those who disobeyed experienced his severity, but you experienced his kindness. Otherwise you too will be pruned off, (ROM 11:22)

ROM 11:24 ἐξεκόπης (exekopaʸs) V-IAP2··S Lemma=ekkoptō ‘the according_to nature were cut_off wild_olive_tree and contrary_to’ SR GNT Rom 11:24 word 8

OET-LV: 24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree? (ROM_11:24)

OET-RV: 24 If were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more would those who naturally belong be grafted into their own olive tree! (ROM 11:24)

2 COR 11:12 ἐκκόψω (ekkopsō) V-SAA1··S Lemma=ekkoptō ‘also I will_be doing in_order_that I may cut_off the opportunity of the ones’ SR GNT 2 Cor 11:12 word 7

OET-LV: 12 But what I _am _doing, also I _will _be _doing, in _order _that I _may _cut _off the opportunity of _the ones wanting an_opportunity, in _order _that in what they _are _boasting, they _may _be _found as also we. (CO2_11:12)

OET-RV: 12 But what I’m doing, I’ll keep on doing, so that I can deny the opportunity to those people who are looking for an opportunity so that what they boast about, we’ll already be doing, (CO2 11:12)

Key: V=verb