Greek root word (lemma) ‘ἀφαιρέω’ (afaireō)

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This root form (lemma) ‘ἀφαιρέω’ is used in 8 different forms in the Greek originals: ἀφέλωμαι (V-SAM1··S), ἀφέλῃ (V-SAA3··S), ἀφαιρεθήσεται (V-IFP3··S), ἀφαιρεῖν (V-NPA····), ἀφαιρεῖται (V-IPM3··S), ἀφελεῖ (V-IFA3··S), ἀφελεῖν (V-NAA····), ἀφεῖλεν (V-IAA3··S).

It is glossed in 9 different ways: ‘is taking_away’, ‘may take_away’, ‘to take_away’, ‘to_be taking_away’, ‘will_be taking_away’, ‘will_be_being taken_away’, ‘I may take_away’, ‘he cut_off’, ‘cut_off’.

Have 10 uses of Greek root word (lemma) ‘afaireō’ (verb) in the Greek originals

Mark 14:47 ἀφεῖλεν (afeilen) IAA3··S ‘of the chief_priest and he cut_off of him the ear’ SR GNT Mark 14:47 word 19

OET-LV: 47 But a_certain one of _the ones having _stood _by, having _drawn the sword, struck the slave of _the chief _priest, and he _cut _off the ear of _him. (MRK_14:47)

OET-RV: 47 But one of the ones with Yeshua that was beside him, drew his sword and struck a slave of the chief priest, cutting off the man’s ear. (MRK 14:47)

Mat 26:51 ἀφεῖλεν (afeilen) IAA3··S ‘slave of the chief_priest cut_off of him the ear’ SR GNT Mat 26:51 word 24

OET-LV: 51 And see, one of _the ones with Yaʸsous, having _stretched _out his hand, drew _out the sword of _him, and having _struck the slave of _the chief _priest, cut _off the ear of _him. (MAT_26:51)

OET-RV: 51 But wow, one of Yeshua’s group put out a hand to stop them, then drew his sword and struck at the chief priest’s slave, cutting off his ear. (MAT 26:51)

Luke 1:25 ἀφελεῖν (afelein) NAA···· ‘the days in which he looked_upon to take_away the disgrace of me among’ SR GNT Luke 1:25 word 11

OET-LV: 25 that Thus the_master has _done to _me, in the_days in _which he _looked _upon, to _take _away the_disgrace of _me among people. (LUK_1:25)

OET-RV: 25 “Yahweh has done this for me. At this time he’s looked down at me and taken away the public shame of my being childless.” (LUK 1:25)

Luke 10:42 ἀφαιρεθήσεται (afairethaʸsetai) IFP3··S ‘chose which not will_be_being taken_away from her’ SR GNT Luke 10:42 word 20

OET-LV: 42 but there _is need of _one, Maria chose for the good portion, which ˓will˒_ not _be _being _taken _away from her. (LUK_10:42)

OET-RV: 42 but only one thing really matters. Maria chose the best thing, and it won’t be taken away from her.” (LUK 10:42)

Luke 16:3 ἀφαιρεῖται (afaireitai) IPM3··S ‘the master of me is taking_away the management from’ SR GNT Luke 16:3 word 14

OET-LV: 3 And the manager said by himself: What may _I _do, because the master of _me is _taking _away the management from me? I _am_ not _able To _be _digging, I _am _being _ashamed to _be _begging. (LUK_16:3)

OET-RV: 3 Then the manager thought to himself, ‘Oh dear, what will I do now that I’m losing this management job? I’m not strong enough to be out digging and I’d be too ashamed to beg. (LUK 16:3)

Luke 22:50 ἀφεῖλεν (afeilen) IAA3··S ‘of the chief_priest and he cut_off the ear of him’ SR GNT Luke 22:50 word 14

OET-LV: 50 And a_certain one of them he _struck the slave of _the chief _priest, and he _cut _off the the right ear of _him. (LUK_22:50)

OET-RV: 50 Then one of them slashed at the chief priest’s slave and sliced off his right ear. (LUK 22:50)

Rom 11:27 ἀφέλωμαι (afelōmai) SAM1··S ‘me covenant whenever I may take_away the sins of them’ SR GNT Rom 11:27 word 10

OET-LV: 27 And this is to _them, the from me covenant: Whenever I _may _take _away the sins of _them. (ROM_11:27)

OET-RV: 27 And this is my agreement with them,
⇔ whenever I might take away their sins.’ (ROM 11:27)

Heb 10:4 ἀφαιρεῖν (afairein) NPA···· ‘of bulls and of goats to_be taking_away sins’ SR GNT Heb 10:4 word 9

OET-LV: 4 For/Because impossible it _is for_the_blood of _goats and of _bulls to _be _taking _away sins. (HEB_10:4)

OET-RV: 4 because it’s simply not possible for the blood of goats and bulls to take away sins. (HEB 10:4)

Rev 22:19 ἀφέλῃ (afelaʸ) SAA3··S ‘and if anyone may take_away from the messages’ SR GNT Rev 22:19 word 5

OET-LV: 19 And if anyone may _take _away from the messages of _the scroll of_ the _prophecy this, will _be _taking _away the god the part of _him from the tree of_ the _life and out _of the city the holy, of _the things having _been _written in the scroll this. (REV_22:19)

OET-RV: 19 And if anyone takes away any of this prophetic document, then God will take away their share in the tree of life and in the holy city that’s written about in this document. (REV 22:19)

Rev 22:19 ἀφελεῖ (afelei) IFA3··S ‘scroll of prophecy this will_be taking_away god the part’ SR GNT Rev 22:19 word 17

Lemmas with similar glosses to ‘ἀφαιρέω’ (afaireō)

Have 10 uses of Greek root word (lemma) ‘ekkoptō’ (verb) in the Greek originals

Mat 3:10 ἐκκόπτεται (ekkoptetai) IPP3··S ‘producing fruit good is_being cut_off and into the fire’ SR GNT Mat 3:10 word 20

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 5:30 ἔκκοψον (ekkopson) MAA2··S ‘hand is stumbling you cut_off it and throw it’ SR GNT Mat 5:30 word 10

OET-LV: 30 And if the right hand of _you is _stumbling you, cut _off it and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _go _away into geenna. (MAT_5:30)

OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

Mat 7:19 ἐκκόπτεται (ekkoptetai) IPP3··S ‘producing fruit good is_being cut_off and into fire’ SR GNT Mat 7:19 word 7

OET-LV: 19 Every tree not producing good fruit is _being _cut _off and is _being _thrown into fire. (MAT_7:19)

OET-RV: 19 Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire. (MAT 7:19)

Mat 18:8 ἔκκοψον (ekkopson) MAA2··S ‘of you is stumbling you cut_off it and throw it’ SR GNT Mat 18:8 word 13

OET-LV: 8 And if the hand of _you or the foot of _you is _stumbling you, cut_ it _off and throw it from you, it _is better for _you to _come _in into the life maimed or lame, than to _be _thrown into the the eternal fire having two hands or two feet. (MAT_18:8)

OET-RV: 8 “If your hand or foot causes you to stumble, cut it off and throw it away because it’s better for you to enter eternal life maimed or lame than to be thrown into the eternal fire with two hands and feet. (MAT 18:8)

Luke 3:9 ἐκκόπτεται (ekkoptetai) IPP3··S ‘producing fruit good is_being cut_off and into the fire’ SR GNT Luke 3:9 word 21

OET-LV: 9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire. (LUK_3:9)

OET-RV: 9 The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.” (LUK 3:9)

Luke 13:7 ἔκκοψον (ekkopson) MAA2··S ‘and not I am finding any cut_off it for_reason why’ SR GNT Luke 13:7 word 25

OET-LV: 7 And he _said to the Vinedresser, see three, years from that I _am _coming seeking fruit on the this fig _tree, and I _am_ not _finding any. cut_ it _off, because/for_ why _reason it _is_ even _wasting the ground? (LUK_13:7)

OET-RV: 7 so he told his manager, ‘I’ve been coming and checking for fruit on this tree for three years, but there’s none. Chop it down because it’s not good use of the land.’ (LUK 13:7)

Luke 13:9 ἐκκόψεις (ekkopseis) IFA2··S ‘on_the_other_hand not surely you will_be cutting_off it’ SR GNT Luke 13:9 word 17

OET-LV: 9 and _if on _one _hand it _may _produce fruit in the time coming, on _the _other _hand if not surely you _will _be _cutting_ it _off. (LUK_13:9)

OET-RV: 9 and see if it fruits. If it doesn’t, then certainly you can chop it down.’ ” (LUK 13:9)

Rom 11:22 ἐκκοπήσῃ (ekkopaʸsaʸ) IFP2··S ‘otherwise also you will_be_being cut_off’ SR GNT Rom 11:22 word 30

OET-LV: 22 Therefore see, the_kindness and severity of_god, on on _one _hand the ones having _fallen, severity, on _the _other _hand to you, kindness of_god, if you _may _continue _on in _the kindness, otherwise also you will _be _being _cut _off. (ROM_11:22)

OET-RV: 22 So you can see both God’s kindness and his severity—those who disobeyed experienced his severity, but you experienced his kindness. Otherwise you too will be pruned off, (ROM 11:22)

Rom 11:24 ἐξεκόπης (exekopaʸs) IAP2··S ‘the according_to nature were cut_off wild_olive_tree and contrary_to’ SR GNT Rom 11:24 word 8

OET-LV: 24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree? (ROM_11:24)

OET-RV: 24 If were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more would those who naturally belong be grafted into their own olive tree! (ROM 11:24)

2 Cor 11:12 ἐκκόψω (ekkopsō) SAA1··S ‘also I will_be doing in_order_that I may cut_off the opportunity of the ones’ SR GNT 2 Cor 11:12 word 7

OET-LV: 12 But what I _am _doing, also I _will _be _doing, in _order _that I _may _cut _off the opportunity of _the ones wanting an_opportunity, in _order _that in what they _are _boasting, they _may _be _found as also we. (CO2_11:12)

OET-RV: 12 But what I’m doing, I’ll keep on doing, so that I can deny the opportunity to those people who are looking for an opportunity so that what they boast about, we’ll already be doing, (CO2 11:12)

Have 6 uses of Greek root word (lemma) ‘apokoptō’ (verb) in the Greek originals

Yhn (Jhn) 18:10 ἀπέκοψεν (apekopsen) IAA3··S ‘chief_priest slave and cut_off of him the ear’ SR GNT Yhn 18:10 word 17

OET-LV: 10 Therefore Simōn Petros having a_sword, drew it and struck the slave of _the chief _priest, and cut _off the the right ear of _him. And was Malⱪos the_name to _the slave. (JHN_18:10)

OET-RV: 10 Then Simon Peter drew the sword that he was carrying and swiped at the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. (JHN 18:10)

Yhn (Jhn) 18:26 ἀπέκοψεν (apekopsen) IAA3··S ‘a relative being of whom cut_off Petros his ear’ SR GNT Yhn 18:26 word 11

OET-LV: 26 one of the slaves of _the chief _priest, being a_relative of _whom Petros cut _off his ear Is _saying: Not I saw you in the garden with him? (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

Mark 9:43 ἀπόκοψον (apokopson) MAA2··S ‘the hand of you cut_off it better it is’ SR GNT Mark 9:43 word 9

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 ἀπόκοψον (apokopson) MAA2··S ‘of you may_be stumbling you cut_off it better it is’ SR GNT Mark 9:45 word 12

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Acts 27:32 ἀπέκοψαν (apekopsan) IAA3··P ‘then cut_off the soldiers the’ SR GNT Acts 27:32 word 2

OET-LV: 32 Then the soldiers cut _off the ropes of _the lifeboat, and they _allowed her to _run _aground. (ACT_27:32)

OET-RV: 32 so the soldiers cut the ropes attaching the lifeboat and allowed it to run aground. (ACT 27:32)

Gal 5:12 ἀποκόψονται (apokopsontai) IFM3··P ‘I_wish also will_be cutting_off themselves the ones upsetting you_all’ SR GNT Gal 5:12 word 4

OET-LV: 12 I _wish the ones upsetting you _all ˓will˒_ also _be _cutting _off themselves. (GAL_5:12)

OET-RV: 12 I wish that the ones upsetting you people by suggesting cutting off bits would cut it all off. (GAL 5:12)

Have 5 uses of Greek root word (lemma) ‘periaireō’ (verb) in the Greek originals

Acts 27:20 περιῃρεῖτο (periaʸreito) IIP3··S ‘little laying_on us furthermore was_being taken_away hope all to_be_being saved’ SR GNT Acts 27:20 word 16

OET-LV: 20 And neither sun nor stars appearing for more days, and no little storm laying _on us, furthermore all hope, which us to _be _being _saved was _being _taken _away. (ACT_27:20)

OET-RV: 20 We didn’t see either the sun or the stars for several more days—it wasn’t a minor storm by any means—and by then any remaining hope that we had of staying alive disappeared (ACT 27:20)

Acts 27:40 περιελόντες (perielontes) PAA·NMP ‘and the anchors having cut_away they were allowing them in the’ SR GNT Acts 27:40 word 5

OET-LV: 40 And having _cut _away the anchors, they _were _allowing them in the sea, at _once having _unfastened the ropes of _the rudders, and having _lifted _up the foresail to _the wind blowing, they _were _keeping for the shore. (ACT_27:40)

OET-RV: 40 so they cut away the anchors that were holding them in the sea and untied the rudder handles. Then raising the foresail, they let the wind blow them into the shore. (ACT 27:40)

Acts 28:13 περιελόντες (perielontes) PAA·NMP ‘whence having cut_away we arrived at Ɽaʸgion’ SR GNT Acts 28:13 word 2

OET-LV: 13 whence having _cut _away, we _arrived at Ɽaʸgion. And after one day, having _come _on a_south _wind, the_second day we _came to Potioloi, (ACT_28:13)

OET-RV: 13 and then we sailed on to Rhegium. The next day a south wind came so we sailed on to Puteoli (ACT 28:13)

2 Cor 3:16 περιαιρεῖται (periaireitai) IPP3··S ‘it may turn_back to the master is_being taken_away the veil’ SR GNT 2 Cor 3:16 word 8

OET-LV: 16 But whenever if it _may _turn _back to the_master, is _being _taken _away the veil. (CO2_3:16)

OET-RV: 16 but whenever that heart might turn towards Yahweh, the veil will be removed. (CO2 3:16)

Heb 10:11 περιελεῖν (perielein) NAA···· ‘which never are being_able to take_away sins’ SR GNT Heb 10:11 word 20

OET-LV: 11 And every indeed priest has _stood in _every day ministering, and the same often offering sacrifices, which never are _being _able to _take _away sins. (HEB_10:11)

OET-RV: 11 In fact, every priest has stood there every day ministering and often offering the same sacrifices, all of which have never been able to remove sins, (HEB 10:11)

Showing the first 50 out of 100 uses of Greek root word (lemma) ‘airō’ (verb) in the Greek originals

Yhn (Jhn) 1:29 αἴρων (airōn) PPA·NMS ‘the lamb of god taking_away the sin of the’ SR GNT Yhn 1:29 word 19

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 2:16 Ἄρατε (Arate) MAA2··P ‘doves selling he said take_away these things from_here not’ SR GNT Yhn 2:16 word 8

OET-LV: 16 And to _the ones selling the doves he _said: Take _away these things from _here, not be _making the house of _the father of _me a_house of _business. (JHN_2:16)

OET-RV: 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.” (JHN 2:16)

Yhn (Jhn) 5:8 ἆρον (aron) MAA2··S ‘to him Yaʸsous/(Yəhōshūˊa) be raising take_up the pallet of you’ SR GNT Yhn 5:8 word 8

OET-LV: 8 The Yaʸsous is _saying to _him: Be _raising, take _up the pallet of _you, and be _walking. (JHN_5:8)

OET-RV: 8 Then Yeshua said, “Stand up and pick up your bedroll and start walking.” (JHN 5:8)

Yhn (Jhn) 5:9 ἦρεν (aʸren) IAA3··S ‘the man and took_up the pallet of him’ SR GNT Yhn 5:9 word 12

OET-LV: 9 And immediately the man became healthy, and took _up the pallet of _him, and was _walking. And it _was the_day _of _rest on that the day. (JHN_5:9)

OET-RV: 9 The man immediately stood up, picked up his gear, and started to walk.
¶ However, this was the weekly rest day. (JHN 5:9)

Yhn (Jhn) 5:10 ἆραι (arai) NAA···· ‘not it is permitting for you to take_up the pallet of you’ SR GNT Yhn 5:10 word 14

OET-LV: 10 Therefore the Youdaiōns were _saying to _the one having _been _healed: It _is the_day _of _rest, and it _is_ not _permitting for _you to _take _up the pallet of _you. (JHN_5:10)

OET-RV: 10 So the religious leaders said to the man, “Hey! It’s against the law for you to carry your bedding on the rest day!” (JHN 5:10)

Yhn (Jhn) 5:11 Ἆρον (Aron) MAA2··S ‘that one to me said take_up the pallet of you’ SR GNT Yhn 5:11 word 14

OET-LV: 11 but the_one answered to _them: The one having _made me healthy, that one said to _me: Take _up the pallet of _you and be _walking. (JHN_5:11)

OET-RV: 11 But the man answered, “The man who made me better told me to pick up my bedroll and start walking.” (JHN 5:11)

Yhn (Jhn) 5:12 Ἆρον (Aron) MAA2··S ‘man having said to you take_up and be walking’ SR GNT Yhn 5:12 word 11

OET-LV: 12 They _asked him: Who is the man which having _said to _you: Take _up and be _walking? (JHN_5:12)

OET-RV: 12 “Oh. Who was it that told you to take that stuff and start walking?” (JHN 5:12)

Yhn (Jhn) 8:59 ἦραν (aʸran) IAA3··P ‘they took_up therefore stones in_order_that’ SR GNT Yhn 8:59 word 2

OET-LV: 59 Therefore they _took _up stones, in _order _that they _may _throw at him, But Yaʸsous was _hidden, and came _out out _of the temple. (JHN_8:59)

OET-RV: 59 When they heard that, they picked up rocks to throw at Yeshua to kill him. But Yeshua became hidden from their sight, and went on out of the temple. (JHN 8:59)

Yhn (Jhn) 10:18 ἦρεν (aʸren) IAA3··S ‘no_one took_up it from me’ SR GNT Yhn 10:18 word 3

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 10:24 αἴρεις (aireis) IPA2··S ‘the soul of us you are holding_in_suspense if you are’ SR GNT Yhn 10:24 word 15

OET-LV: 24 Therefore the Youdaiōns surrounded him, and they _were _saying to _him: Until when you _are _holding _in _suspense the soul of _us? If you are the chosen _one /messiah, tell to _us with _plainness. (JHN_10:24)

OET-RV: 24 when he was surrounded by the Jewish religious leaders and interrogated, “How long do you plan to keep us in suspense for? If you are the messiah, just tell us clearly.” (JHN 10:24)

Yhn (Jhn) 11:39 Ἄρατε (Arate) MAA2··P ‘is saying Yaʸsous/(Yəhōshūˊa) take_away the stone is saying’ SR GNT Yhn 11:39 word 4

OET-LV: 39 The Yaʸsous is _saying: Take _away the stone. Martha the the_sister of _the one having _died is _saying to _him: master, he _is_ already _stinking, because/for it _is the_fourth _day. (JHN_11:39)

OET-RV: 39 and Yeshua instructed them to take away the stone.
¶ Martha (the sister of the dead man) spoke up, “Master, the stink will be bad because it’s already been four days.” (JHN 11:39)

Yhn (Jhn) 11:41 ἦραν (aʸran) IAA3··P ‘they took_away therefore the stone’ SR GNT Yhn 11:41 word 2

OET-LV: 41 Therefore they _took _away the stone. And the Yaʸsous lifted _up his eyes upward, and said: father, I _am _giving _thanks to _you that you _heard from _me. (JHN_11:41)

OET-RV: 41 So they took the stone away and Yeshua looked upwards and said, “Father, I thank you that you listen to me. (JHN 11:41)

Yhn (Jhn) 11:41 ἦρεν (aʸren) IAA3··S ‘stone and Yaʸsous/(Yəhōshūˊa) lifted_up his eyes upward’ SR GNT Yhn 11:41 word 16

OET-LV: 41 Therefore they _took _away the stone. And the Yaʸsous lifted _up his eyes upward, and said: father, I _am _giving _thanks to _you that you _heard from _me. (JHN_11:41)

OET-RV: 41 So they took the stone away and Yeshua looked upwards and said, “Father, I thank you that you listen to me. (JHN 11:41)

Yhn (Jhn) 11:48 ἀροῦσιν (arousin) IFA3··P ‘the Ɽōmaios and they will_be taking_away of us both the’ SR GNT Yhn 11:48 word 17

OET-LV: 48 If we _may _allow him thus, all will _be _believing in him, and the Ɽōmaios will _be _coming, and they _will _be _taking _away of _us both the place and the nation. (JHN_11:48)

OET-RV: 48 If we allow him to continue like this, all the crowds will be believing he’s the messiah, and then the Romans will come and destroy both our temple and our governance.” (JHN 11:48)

Yhn (Jhn) 15:2 αἴρει (airei) IPA3··S ‘not bearing fruit he is taking_away it and every branch’ SR GNT Yhn 15:2 word 9

OET-LV: 2 Every branch in me not bearing fruit, he _is _taking_ it _away, and every_ fruit - bearing _branch, he _is _pruning it, in _order _that it _may _be _bearing more. fruit. (JHN_15:2)

OET-RV: 2 He removes every one of my branches that doesn’t bear fruit, but those that do bear fruit, he prunes them so they’ll produce even more. (JHN 15:2)

Yhn (Jhn) 16:22 αἴρει (airei) IPA3··S ‘joy of you_all no_one is taking_away from you_all’ SR GNT Yhn 16:22 word 27

OET-LV: 22 Therefore you _all also now on _one _hand you _all _are _having sorrow, on _the _other _hand I _will _be _seeing you _all again, and the heart of _you _all will _be _being _elated, and no _one is _taking _away the joy of _you _all, from you _all. (JHN_16:22)

OET-RV: 22 So too with all of you: you’ll be upset for a while but then I’ll be with you again and you’ll be so happy and no one will be able to take that happiness away from you. (JHN 16:22)

Yhn (Jhn) 17:15 ἄρῃς (araʸs) SAA2··S ‘not I am asking that you may take_away them out_of the’ SR GNT Yhn 17:15 word 4

OET-LV: 15 I _am_ not _asking that you _may _take_ them _away out _of the world, but that you _may _keep them from the evil. (JHN_17:15)

OET-RV: 15 I’m not asking you to remove them out of this world, but rather to stop evil from overcoming them. (JHN 17:15)

Yhn (Jhn) 19:15 Ἆρον (Aron) MAA2··S ‘they and cried_out take_away take_away execute_on_a_stake him’ SR GNT Yhn 19:15 word 7

OET-LV: 15 And they cried _out: Take _away. Take _away. Execute _on _a _stake him. The Pilatos is _saying to _them: May _I _execute _on _a _stake the king of _you _all? The Chief _priests answered: We _are_ not _having a_king, except not/lest Kaisar. (JHN_19:15)

OET-RV: 15 They yelled back, “Take him away. Take him away. Execute him on a stake.”
¶ Pilate asked them, “You want me to have your king executed on a stake?”
¶ “We don’t have any king other than Caesar,” the chief priests answered. (JHN 19:15)

Yhn (Jhn) 19:15 Ἆρον (Aron) MAA2··S ‘and cried_out take_away take_away execute_on_a_stake him is saying’ SR GNT Yhn 19:15 word 8

Yhn (Jhn) 19:31 ἀρθῶσιν (arthōsin) SAP3··P ‘the legs and they may_be taken_away’ SR GNT Yhn 19:31 word 40

OET-LV: 31 Therefore the Youdaiōns, because it _was the_preparation day, in _order _that the bodies may_ not _remain on the stake on the day _of _rest (for it _was great the day of _that the day _of _rest), they _asked the Pilatos that the legs of _them may _be _broken, and they _may _be _taken _away. (JHN_19:31)

OET-RV: 31 Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner. (JHN 19:31)

Yhn (Jhn) 19:38 ἄρῃ (araʸ) SAA3··S ‘of the Youdaiōns that he may take_away the body of Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 19:38 word 24

OET-LV: 38 And after these things, Yōsaʸf/(Yōşēf) which from Arimathaia being an_apprentice/follower of_ the _Yaʸsous/(Yəhōshūˊa), but having _been _hidden because _of the fear of _the Youdaiōns asked the Pilatos, that he _may _take _away the body of_ the _Yaʸsous, and the Pilatos permitted it. Therefore came and they _took_ him. _away. (JHN_19:38)

OET-RV: 38 After all of this, Yosef from Arimathea went to Pilate. (Yosef was a follower of Yeshua, but secretly because he was afraid of what the Jewish leaders might do.) He asked Pilate for permission to remove Yeshua’s body, and it was granted to him so they went and got his body. (JHN 19:38)

Yhn (Jhn) 19:38 ἦραν (aʸran) IAA3··P ‘came therefore and they took_away him’ SR GNT Yhn 19:38 word 38

Yhn (Jhn) 20:1 ἠρμένον (aʸrmenon) PEP·AMS ‘is seeing the stone having_been taken_away from the tomb’ SR GNT Yhn 20:1 word 22

OET-LV: 20 And on _the first day of _the week, Maria/(Miryām) the from _Magdala is _coming early, to the tomb still being darkness, and is _seeing the stone having _been _taken _away from the tomb. (JHN_20:1)

OET-RV: 20 The following Sunday, Maria from Magdala went out to the tomb very early when it was still dark, and she saw that the stone had been removed from the entrance. (JHN 20:1)

Yhn (Jhn) 20:2 Ἦραν (Aʸran) IAA3··P ‘and she is saying to them they took_away the master out_of’ SR GNT Yhn 20:2 word 21

OET-LV: 2 Therefore she _is _running and is _coming to Simōn Petros, and to the other apprentice/follower whom was _loving the Yaʸsous, and she _is _saying to _them: They _took _away the master out _of the tomb, and we _have_ not _known where they _laid him. (JHN_20:2)

OET-RV: 2 So she ran quickly and went to Simon Peter and the other apprentice that Yeshua loved, and told them, “They’ve taken the master’s body out of the tomb and we don’t know where they’ve put it.” (JHN 20:2)

Yhn (Jhn) 20:13 ἦραν (aʸran) IAA3··P ‘she is saying to them because they took_away the master of me’ SR GNT Yhn 20:13 word 14

OET-LV: 13 And those are _saying to _her: Woman, why are _you _weeping? She _is _saying to _them: Because they _took _away the master of _me, and I _have_ not _known where they _laid him. (JHN_20:13)

OET-RV: 13 They spoke to her, “Woman, why are you crying?”
¶ “Because they’ve taken away my master,” she replied, “and I don’t know where they’ve put him.” (JHN 20:13)

Yhn (Jhn) 20:15 ἀρῶ (arō) IFA1··S ‘him and_I him will_be taking_away’ SR GNT Yhn 20:15 word 37

OET-LV: 15 Yaʸsous is _saying to _her: Woman, why are _you _weeping? Whom are _you _seeking? That woman supposing that he _is the gardener, is _saying to _him: Master, if you bore him, tell to _me where you _laid him, and _I will _be _taking_ him _away. (JHN_20:15)

OET-RV: 15 Yeshua asked her, “Woman, why are you crying? Who are you looking for?”
¶ Maria assumed he might be the gardener, so she answered, “Mister, if you took the body, tell me where you put it and I’ll get it taken away for you.” (JHN 20:15)

Mark 2:3 αἰρόμενον (airomenon) PPP·AMS ‘to him a paralytic being carried by four’ SR GNT Mark 2:3 word 14

OET-LV: 3 And they _are _coming bringing a_paralytic to him, being _carried by four. (MRK_2:3)

OET-RV: 3 Four men arrived, carrying a paralysed man to Yeshua, (MRK 2:3)

Mark 2:9 ἆρον (aron) MAA2··S ‘to say be raising and take_up the pallet of you’ SR GNT Mark 2:9 word 21

OET-LV: 9 Which is easier, to _say to _the paralytic: The sins have _been _forgiven to _you. or to _say: Be _raising and take _up the pallet of _you and be _walking? (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 2:11 ἆρον (aron) MAA2··S ‘to you I am saying be raising take_up the pallet of you’ SR GNT Mark 2:11 word 7

OET-LV: 11 To _you I _am _saying, be _raising, take _up the pallet of _you, and be _going to the home of _you. (MRK_2:11)

OET-RV: 11 “Listen. Get up, take your bedding, and go home!” (MRK 2:11)

Mark 2:12 ἄρας (aras) PAA·NMS ‘he was raised and immediately having taken_up the pallet he came_out’ SR GNT Mark 2:12 word 10

OET-LV: 12 And he _was _raised, and immediately having _taken _up the pallet, he _came _out before all so _as all to _be _marvelling and to _be _glorifying the god saying, that We_ never _saw thus. (MRK_2:12)

OET-RV: 12 So the man stood up, and picked up his bedding, and went out of the house where everyone saw him and marvelled and praised God saying, “We’ve never seen anything like that happen before!” (MRK 2:12)

Mark 2:21 αἴρει (airei) IPA3··S ‘if and not is tearing_away from it the’ SR GNT Mark 2:21 word 18

OET-LV: 21 No _one is _sewing _on a_patch of_ unshrunken _cloth on an_ old _garment, and if not the patch is _tearing _away from it, the new from _the old, and is _becoming a_worse tear. (MRK_2:21)

OET-RV: 21 “No one sews a patch of new, unshrunken cloth onto an old garment, because the new patch will tear away from that old fabric and it will end up as a worse tear. (MRK 2:21)

Mark 4:15 αἴρει (airei) IPA3··S ‘is coming Satan/(Sāţān) and is carrying the message having_been sown’ SR GNT Mark 4:15 word 23

OET-LV: 15 And these are the ones along the road where the message is _being _sown, and whenever they _may _hear, the Satan/(Sāţān) immediately is _coming and is _carrying the message which having _been _sown in them. (MRK_4:15)

OET-RV: 15 and there are some along the path where the good message is being spread, who hear, but Satan turns up immediately and snatches the message from them. (MRK 4:15)

Mark 4:25 ἀρθήσεται (arthaʸsetai) IFP3··S ‘even what he is having will_be_being taken_away from him’ SR GNT Mark 4:25 word 16

OET-LV: 25 For/Because whoever is _having, it _will _be _being _given to _him, and who is_ not _having, even what he _is _having will _be _being _taken _away from him. (MRK_4:25)

OET-RV: 25 Anyone who has faith will be given a reward, but if you have none, even the little you have will be taken away.” (MRK 4:25)

Mark 6:8 αἴρωσιν (airōsin) SPA3··P ‘to them that nothing they may_be taking_away for journey except’ SR GNT Mark 6:8 word 7

OET-LV: 8 And he _commanded to _them that they _may _be _taking _away nothing for journey, except only not/lest a_staff, not bread, not a_knapsack, not money in the belt, (MRK_6:8)

OET-RV: 8 He insisted that they can carry a walking stick but not to take food, a backpack, or money. (MRK 6:8)

Mark 6:29 ἦραν (aʸran) IAA3··P ‘of him came and took_up the corpse of him’ SR GNT Mark 6:29 word 9

OET-LV: 29 And having _heard it, the apprentices/followers of _him came and took _up the corpse of _him, and they _laid it in a_tomb. (MRK_6:29)

OET-RV: 29 When Yohan’s followers heard about this, they came and fetched his body and put it into a tomb. (MRK 6:29)

Mark 6:43 ἦραν (aʸran) IAA3··P ‘and they took_up fragments of twelve baskets’ SR GNT Mark 6:43 word 2

OET-LV: 43 And they _took _up fragments of _twelve baskets fillings, and of the fishes. (MRK_6:43)

OET-RV: 43 Then they collected the leftover pieces of bread, filling twelve baskets, as well as the leftover pieces of fish. (MRK 6:43)

Mark 8:8 ἦραν (aʸran) IAA3··P ‘and were satisfied and they took_up the excess of fragments seven’ SR GNT Mark 8:8 word 8

OET-LV: 8 And they _ate and were _satisfied, and they _took _up the_excess of _fragments seven baskets. (MRK_8:8)

OET-RV: 8 After all the people had eaten and were full, they collected seven basketfuls of leftovers. (MRK 8:8)

Mark 8:19 ἤρατε (aʸrate) IAA2··P ‘baskets of fragments full you_all took_up they are saying to him twelve’ SR GNT Mark 8:19 word 16

OET-LV: 19 When I _broke the five loaves for the five _thousand, how _many baskets full of _fragments you _all _took _up? They _are _saying to _him: Twelve. (MRK_8:19)

OET-RV: 19 When I broke up the five buns to feed five thousand people, how many basketfuls of leftovers did you collect?”
¶ “Twelve,” they answered. (MRK 8:19)

Mark 8:20 ἤρατε (aʸrate) IAA2··P ‘baskets the fillings of fragments you_all took_up and they are saying seven’ SR GNT Mark 8:20 word 18

OET-LV: 20 And when the seven for the four _thousand, of _how _many baskets the_fillings of _fragments you _all _took _up? and they _are _saying Seven. (MRK_8:20)

OET-RV: 20 “And when we fed four thousand with seven buns, how many full baskets of leftovers then?”
¶ “Seven,” they answered. (MRK 8:20)

Mark 8:34 ἀράτω (aratō) MAA3··S ‘him let renounce himself and him let take_up the stake of him’ SR GNT Mark 8:34 word 23

OET-LV: 34 And having _called _to the crowd with the apprentices/followers of _him, he _said to _them: If anyone is _wanting to _be _following after me, let _him _renounce himself and let _him _take _up the stake of _him, and let _him _be _following after _me. (MRK_8:34)

OET-RV: 34 Calling out to them and to the crowd, he said, “Anyone who wants to follow me must first put aside their own desires and then follow me—even through very difficult times. (MRK 8:34)

Mark 11:23 Ἄρθητι (Arthaʸti) MAP2··S ‘may say to mountain this be taken_away and be throw into’ SR GNT Mark 11:23 word 13

OET-LV: 23 Truly, I _am _saying to _you _all that whoever wishfully may _say to_ the this _mountain: Be _taken _away and be _thrown into the sea, and it _may_ not _be _doubted in the heart of _him, but may _be _believing that whatever he _is _speaking is _becoming, will _be done for _him. (MRK_11:23)

OET-RV: 23 I can assure you that if anyone tells a mountain to go into the sea and doesn’t doubt in their mind but believes that what they’re saying will happen, then it will. (MRK 11:23)

Mark 13:15 ἆραι (arai) NAA···· ‘let come_down nor let come_in to take_away anything out_of the’ SR GNT Mark 13:15 word 15

OET-LV: 15 and the one on the housetop, let_ not _come _down, nor let _come _in to _take _away anything out _of the house of _him, (MRK_13:15)

OET-RV: 15 and anyone upstairs looking outside shouldn’t come down into the bedrooms to get anything, (MRK 13:15)

Mark 13:16 ἆραι (arai) NAA···· ‘to the things back to take_away the garment of him’ SR GNT Mark 13:16 word 12

OET-LV: 16 and the one in the field, him _let_ not _return back to the things to _take _away the garment of _him. (MRK_13:16)

OET-RV: 16 and anyone working outside shouldn’t go back inside to get a change of clothes. (MRK 13:16)

Mark 15:21 ἄρῃ (araʸ) SAA3··S ‘and Ɽoufos in_order_that he may carry the stake of him’ SR GNT Mark 15:21 word 20

OET-LV: 21 And they _are _compelling a_certain_ from _Kuraʸnaʸ _man passing _by, Simōn, coming from the_country, the father of _Alexandros and Ɽoufos, in _order _that he _may _carry the stake of _him. (MRK_15:21)

OET-RV: 21 As they walked out of the city, they came across a man coming in from the country. He was Simon from Cyrene, the father of Alexander and Rufus, and the soldiers forced him to carry the execution pole, (MRK 15:21)

Mark 15:24 ἄρῃ (araʸ) SAA3··S ‘them and who what may take_away’ SR GNT Mark 15:24 word 18

OET-LV: 24 And having _executed _on _a _stake him, they _are _dividing the clothes of _him, throwing a_lot for them, and _who may _take_ what _away. (MRK_15:24)

OET-RV: 24 So they carried out the execution, taking Yeshua’s clothes and drawing straws to see who would get what. (MRK 15:24)

Mark 16:18 ἀροῦσιν (arousin) IFA3··P ‘serpents they will_be taking_up and_if deadly anything’ SR GNT Mark 16:18 word 6

OET-LV: 18  (MRK_16:18)

OET-RV: 18 and they’ll be able to pick up snakes. If they drink anything poisonous, it won’t hurt them, and they will place their hands on people and make them better.” (MRK 16:18)

Mat 4:6 Ἀροῦσιν (Arousin) IFA3··P ‘and in their hands they will_be carrying you lest you may strike’ SR GNT Mat 4:6 word 26

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

Mat 9:6 ἆρον (aron) MAA2··S ‘to the paralytic having_been raised take_up of you the bed’ SR GNT Mat 9:6 word 27

OET-LV: 6 But in _order _that you _all _may _have _known that the son of_ the _man is _having authority on the earth to _be _forgiving sins (then he _is _saying to _the paralytic): Having _been _raised, take _up the bed of _you and be _going to the house of _you. (MAT_9:6)

OET-RV: 6 But so that you will know that humanity’s child has the authority here on earth to forgive sins,” he said, “stand up, take your stretcher, and go to your house.” (MAT 9:6)

Mat 9:16 αἴρει (airei) IPA3··S ‘on a garment old is tearing_away for the patch’ SR GNT Mat 9:16 word 11

OET-LV: 16 But no _one is _putting _on a_patch of_ unshrunken _cloth on an_ old _garment, because/for the patch of _it is _tearing _away from the garment, and a_worse tear is _becoming. (MAT_9:16)

OET-RV: 16 No one patches old clothes with new material because the patch will shrink and the clothes would end up with a worse hole. (MAT 9:16)

Mat 11:29 Ἄρατε (Arate) MAA2··P ‘take_up the yoke of me’ SR GNT Mat 11:29 word 1

OET-LV: 29 Take _up the yoke of _me on you _all, and learn from me, because I _am gentle and humble the in _heart: and you _all _will _be _finding rest for _the souls of _you _all. (MAT_11:29)

OET-RV: 29 You all can take on my workload and learn from me, because I’m gentle and humble and your souls will be able to relax (MAT 11:29)

Key: V=verb