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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wyc SR-GNT UHB Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 18 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?”
OET-LV one of the slaves of_the chief_priest, being a_relative of_whom Petros cut_off his ear Is_saying:
Not I saw you in the garden with him?
SR-GNT Λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον, “Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετʼ αὐτοῦ;” ‡
(Legei heis ek tōn doulōn tou arⱪiereōs, sungenaʸs ōn hou apekopsen Petros to ōtion, “Ouk egō se eidon en tōi kaʸpōi metʼ autou;”)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT One from among the servants of the high priest, who was a relative of the one whose ear Peter had cut off, says, “Did I not see you in the garden with him?”
UST One of the high priest’s servants was a relative of the man whose ear Peter had cut off. He said to Peter, “Surely I saw you in the olive tree grove with the man whom they have arrested!”
BSB § One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
BLB One of the servants of the high priest, being kinsman of him whose ear Peter had cut off, says, "Did I not see you in the garden with Him?"
AICNT One of the servants of the high priest, a relative of the man whose ear Peter had cut off, says, “Did I not see you in the garden with him?”
OEB One of the high priest’s servants, a relation of the man whose ear Peter had cut off, exclaimed, ‘Didn’t I myself see you with him in the garden?’
WEBBE One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
WMBB (Same as above)
NET One of the high priest’s slaves, a relative of the man whose ear Peter had cut off, said, “Did I not see you in the orchard with him?”
LSV One of the servants of the chief priest, being a relative of him whose ear Peter cut off, says, “Did I not see you in the garden with Him?”
FBV One of the high priest's servants, a relative of the man whose ear Peter had cut off, asked Peter, “Didn't I see you in the olive grove with him?”
TCNT But one of the servants of the high priest, who was a relative of the man whose ear Peter had cut off, said, “Did I not see yoʋ with him in the garden?”
T4T Later one of the high priest’s servants, a man who was a relative of the man whose ear Peter had cut off before, said to him, “I saw you with that man in the grove of olive trees, did I not?”
LEB One of the slaves of the high priest, who was related to the one whose ear Peter had cut off, said, “Did I not see you in the garden with him?”
BBE One of the servants of the high priest, a relation of him whose ear had been cut off by Peter, said, Did I not see you with him in the garden?
Moff No Moff YHN (JHN) book available
Wymth One of the High Priest's servants, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the garden with him?"
ASV One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?
DRA One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?
YLT One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'
Drby One of the bondmen of the high priest, who was kinsman of him whose ear Peter cut off, says, Did not I see thee in the garden with him?
RV One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Wbstr One of the servants of the high priest (being the kinsman of him whose ear Peter cut off) saith, Did not I see thee in the garden with him?
KJB-1769 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
(One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee/you in the garden with him? )
KJB-1611 One of the seruants of the high Priests (being his kinsman whose eare Peter cut off) saith, Did not I see thee in the garden with him?
(One of the servants of the high Priests (being his kinsman whose eare Peter cut off) saith, Did not I see thee/you in the garden with him?)
Bshps One of the seruautes of ye hye priestes, (his cosin whose eare Peter smote of) sayde vnto hym: Dyd not I see thee in the garden with hym?
(One of the servants of ye/you_all high priests, (his cosin whose eare Peter smote of) said unto him: Dyd not I see thee/you in the garden with him?)
Gnva One of the seruaunts of the hie Priest, his cousin whose eare Peter smote off, saide, Did not I see thee in the garden with him?
(One of the servants of the high Priest, his cousin whose eare Peter smote off, said, Did not I see thee/you in the garden with him? )
Cvdl A seruaut of the hye prestes, a kynssma of his, whose eare Peter had smytten of, sayde vnto him: Dyd not I se the in the garde with him?
(A servant of the high priests, a kynssma of his, whose eare Peter had smitten of, said unto him: Dyd not I see the in the garde with him?)
TNT Simon Peter stode and warmed him selfe. And they sayde vnto him: arte not thou also one of his disciples? He denyed it and sayde: I am not.
(Simon Peter stood and warmed himself. And they said unto him: art not thou/you also one of his disciples? He denied it and said: I am not. )
Wyc Oon of the bischops seruantis, cosyn of hym, whos eere Petre kitte of, seide, Say Y thee not in the yerd with hym?
(Oon of the bischops servantis, cosyn of him, whos eere Petre kitte of, said, Say I thee/you not in the yerd with him?)
Luth Spricht des Hohenpriesters Knechte einer, ein Gefreundeter des, dem Petrus das Ohr abgehauen hatte: Sah ich dich nicht im Garten bei ihm?
(Spricht the Hohenpriesters servant(s) one, a Gefreundeter des, to_him Petrus the Ohr abgehauen hatte: Sah I you/yourself not in_the Garten at ihm?)
ClVg Dicit ei unus ex servis pontificis, cognatus ejus, cujus abscidit Petrus auriculam: Nonne ego te vidi in horto cum illo?
(Dicit to_him unus from servis pontificis, cognatus his, cuyus abscidit Petrus auriculam: Isn't_it I you(sg) I_saw in horto when/with illo? )
UGNT λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον, οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ’ αὐτοῦ?
(legei heis ek tōn doulōn tou arⱪiereōs, sungenaʸs ōn hou apekopsen Petros to ōtion, ouk egō se eidon en tōi kaʸpōi met’ autou?)
SBL-GNT λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψεν Πέτρος τὸ ὠτίον· Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετʼ αὐτοῦ;
(legei heis ek tōn doulōn tou arⱪiereōs, sungenaʸs ōn hou apekopsen Petros to ōtion; Ouk egō se eidon en tōi kaʸpōi metʼ autou;)
TC-GNT Λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψε Πέτρος τὸ ὠτίον, Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ᾽ αὐτοῦ;
(Legei heis ek tōn doulōn tou arⱪiereōs, sungenaʸs ōn hou apekopse Petros to ōtion, Ouk egō se eidon en tōi kaʸpōi met autou; )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
18:1-40 After completing his farewell in the upper room (13:31–17:26), Jesus left the city and entered a garden just east of Jerusalem to pray. Here he was arrested, taken under guard into the city, and interrogated by the Jewish leaders. The climactic “time” that Jesus referred to repeatedly throughout the Gospel (see 2:4; see also study note on 12:23) was now at hand.
Note 1 topic: figures-of-speech / rquestion
οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ’ αὐτοῦ?
not I you saw in the garden with him
One of the high priest’s servants is using a rhetorical question here to emphasize that he believes Peter is one of Jesus’ disciples. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “I surely saw you in the garden with him!”
Note 2 topic: figures-of-speech / pastforfuture
λέγει
/is/_saying
Here John uses the present tense in past narration in order to call attention to a development in the story.
Note 3 topic: figures-of-speech / explicit
τῷ κήπῳ
the garden
See how you translated garden in 18:1.
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.