Greek root word (lemma) ‘κόπτω’ (koptō)

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This root form (lemma) ‘κόπτω’ is used in 5 different forms in the Greek originals: κόψαντες (V-PAA·NMP), κόψονται (V-IFM3··P), ἐκόπτοντο (V-IIM3··P), ἐκόψασθε (V-IAM2··P), ἔκοπτον (V-IIA3··P).

It is glossed in 6 different ways: ‘having cut_off’, ‘were cutting_off’, ‘were mourning’, ‘will_be mourning’, ‘they were mourning’, ‘you_all mourn’.

Have 8 uses of Greek root word (lemma) ‘koptō’ (verb) in the Greek originals

Mark 11:8 κόψαντες (kopsantes) PAA·NMP ‘others and leafy_branches having cut_off from the fields’ SR GNT Mark 11:8 word 20

OET-LV: 8 And many spread the coats of _them on the road, and others leafy _branches having _cut _off from the fields. (MRK_11:8)

OET-RV: 8 As Yeshua rode it into Yerushalem, many people laid their coats on the road, while others lay down leafy branches cut from trees in nearby fields. (MRK 11:8)

Mat 11:17 ἐκόψασθε (ekopsasthe) IAM2··P ‘we lamented and not you_all mourn’ SR GNT Mat 11:17 word 13

OET-LV: 17 are _saying: We _played _the _flute for _you _all and you _all_ not _danced, we _lamented and you _all_ not _mourn. (MAT_11:17)

OET-RV: 17 and saying, ‘We played lively music for you but you didn’t dance. Then we played sad music, but you didn’t mourn.’ (MAT 11:17)

Mat 21:8 ἔκοπτον (ekopton) IIA3··P ‘road others and were cutting_off branches from the’ SR GNT Mat 21:8 word 15

OET-LV: 8 And the very _great crowd spread the coats of _themselves on the road, and others were _cutting _off branches from the trees, and were _spreading them on the road. (MAT_21:8)

OET-RV: 8 Then the huge crowd spread their coats on the road, while others cut branches off trees and spread them on the road. (MAT 21:8)

Mat 24:30 κόψονται (kopsontai) IFM3··P ‘the sky and then will_be mourning all the tribes’ SR GNT Mat 24:30 word 17

OET-LV: 30 And then the sign of _the son of_ the _man will _be _being _seen in the_sky, and then all the tribes of _the earth will _be _mourning, and they _will _be _seeing the son of_ the _Man, coming on the clouds of _the sky with power and great glory. (MAT_24:30)

OET-RV: 30 And then a miracle will appear in the sky as humanity’s child arrives. All the peoples of the earth will be upset and they’ll see humanity’s child arriving on the clouds in the sky with power and great splendour. (MAT 24:30)

Luke 8:52 ἐκόπτοντο (ekoptonto) IIM3··P ‘and all and they were mourning for her he but’ SR GNT Luke 8:52 word 5

OET-LV: 52 And all were _weeping and they _were _mourning for _her. But he said: Be_ not _weeping, because/for she_ not _died _off, but she _is _sleeping. (LUK_8:52)

OET-RV: 52 Everyone was weeping and mourning for her, but he said, “Don’t cry. She isn’t dead—just asleep.” (LUK 8:52)

Luke 23:27 ἐκόπτοντο (ekoptonto) IIM3··P ‘and of women who were mourning and were lamenting him’ SR GNT Luke 23:27 word 15

OET-LV: 27 And a_great multitude of _the people was _following with _him, and of _women who were _mourning and were _lamenting him. (LUK_23:27)

OET-RV: 27 Following along behind them, was a large crowd of people including women who were wailing for Yeshua and chanting sad songs, (LUK 23:27)

Rev 1:7 κόψονται (kopsontai) IFM3··P ‘him they pierced and will_be mourning over him all’ SR GNT Rev 1:7 word 19

OET-LV: 7 Behold, he _is _coming with the clouds, and will _be _seeing him every eye, and who him they _pierced, and will _be _mourning over him all the tribes of _the earth. Yes. Truly. (REV_1:7)

OET-RV: 7 Look, he’s going to come back in the clouds, and everyone will see him—the one who they speared—and all the tribes on the earth will be mourning over him. REWORK OT QUOTES (REV 1:7)

Rev 18:9 κόψονται (kopsontai) IFM3··P ‘and will_be weeping and will_be mourning for her the’ SR GNT Rev 18:9 word 6

OET-LV: 9 And will _be _weeping and will _be _mourning for her the kings of _the earth, which with her having _committed _sexual _immorality and having _lived _sensuously, whenever they _may _be _seeing the smoke of _the burning of _her, (REV_18:9)

OET-RV: 9 The kings of the earth that had committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. (REV 18:9)

Other possible lexically-related lemmas

Greek root word (lemma) ‘apokoptō’ with prefix=‘apo’

Have 6 uses of Greek root word (lemma) ‘apokoptō’ (verb) in the Greek originals

Yhn (Jhn) 18:10 ἀπέκοψεν (apekopsen) IAA3··S ‘chief_priest slave and cut_off of him the ear’ SR GNT Yhn 18:10 word 17

OET-LV: 10 Therefore Simōn Petros having a_sword, drew it and struck the slave of _the chief _priest, and cut _off the the right ear of _him. And was Malⱪos the_name to _the slave. (JHN_18:10)

OET-RV: 10 Then Simon Peter drew the sword that he was carrying and swiped at the servant of the high priest, cutting off his right ear. The servant’s name was Malchus. (JHN 18:10)

Yhn (Jhn) 18:26 ἀπέκοψεν (apekopsen) IAA3··S ‘a relative being of whom cut_off Petros his ear’ SR GNT Yhn 18:26 word 11

OET-LV: 26 one of the slaves of _the chief _priest, being a_relative of _whom Petros cut _off his ear Is _saying: Not I saw you in the garden with him? (JHN_18:26)

OET-RV: 26 One of the servants of the chief priest who was a relative of the man whose ear Peter had cut off said, “Didn’t I see you in the garden with that Yeshua?” (JHN 18:26)

Mark 9:43 ἀπόκοψον (apokopson) MAA2··S ‘the hand of you cut_off it better it is’ SR GNT Mark 9:43 word 9

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 9:45 ἀπόκοψον (apokopson) MAA2··S ‘of you may_be stumbling you cut_off it better it is’ SR GNT Mark 9:45 word 12

OET-LV: 45 And if the foot of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life lame, than having the two feet to _be _thrown into the geenna. (MRK_9:45)

OET-RV: 45 And if your foot causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two feet but to be thrown into hell. (MRK 9:45)

Acts 27:32 ἀπέκοψαν (apekopsan) IAA3··P ‘then cut_off the soldiers the’ SR GNT Acts 27:32 word 2

OET-LV: 32 Then the soldiers cut _off the ropes of _the lifeboat, and they _allowed her to _run _aground. (ACT_27:32)

OET-RV: 32 so the soldiers cut the ropes attaching the lifeboat and allowed it to run aground. (ACT 27:32)

Gal 5:12 ἀποκόψονται (apokopsontai) IFM3··P ‘I_wish also will_be cutting_off themselves the ones upsetting you_all’ SR GNT Gal 5:12 word 4

OET-LV: 12 I _wish the ones upsetting you _all ˓will˒_ also _be _cutting _off themselves. (GAL_5:12)

OET-RV: 12 I wish that the ones upsetting you people by suggesting cutting off bits would cut it all off. (GAL 5:12)

Greek root word (lemma) ‘ekkoptō’ with prefix=‘ek’

Have 10 uses of Greek root word (lemma) ‘ekkoptō’ (verb) in the Greek originals

Mat 3:10 ἐκκόπτεται (ekkoptetai) IPP3··S ‘producing fruit good is_being cut_off and into the fire’ SR GNT Mat 3:10 word 20

OET-LV: 10 And already the axe is _lying to the root of _the trees, therefore every tree not producing good fruit is _being _cut _off and is _being _thrown into the_fire. (MAT_3:10)

OET-RV: 10 The axe has already been placed at the base of the trees ready to cut down any tree that’s not producing good fruit, and then it’ll be thrown into the fire. (MAT 3:10)

Mat 5:30 ἔκκοψον (ekkopson) MAA2··S ‘hand is stumbling you cut_off it and throw it’ SR GNT Mat 5:30 word 10

OET-LV: 30 And if the right hand of _you is _stumbling you, cut _off it and throw it from you, because/for it _is _benefitting for _you that one of _the members of _you may _perish, and not all the body of _you may _go _away into geenna. (MAT_5:30)

OET-RV: 30 and if your right hand is causing you to stumble, cut it off and throw it away, because it’s better for you that one of your body parts would be taken than for your whole body to end up in the judgement fire. (MAT 5:30)

Mat 7:19 ἐκκόπτεται (ekkoptetai) IPP3··S ‘producing fruit good is_being cut_off and into fire’ SR GNT Mat 7:19 word 7

OET-LV: 19 Every tree not producing good fruit is _being _cut _off and is _being _thrown into fire. (MAT_7:19)

OET-RV: 19 Every tree that doesn’t produce good fruit will be chopped down and thrown into the fire. (MAT 7:19)

Mat 18:8 ἔκκοψον (ekkopson) MAA2··S ‘of you is stumbling you cut_off it and throw it’ SR GNT Mat 18:8 word 13

OET-LV: 8 And if the hand of _you or the foot of _you is _stumbling you, cut_ it _off and throw it from you, it _is better for _you to _come _in into the life maimed or lame, than to _be _thrown into the the eternal fire having two hands or two feet. (MAT_18:8)

OET-RV: 8 “If your hand or foot causes you to stumble, cut it off and throw it away because it’s better for you to enter eternal life maimed or lame than to be thrown into the eternal fire with two hands and feet. (MAT 18:8)

Luke 3:9 ἐκκόπτεται (ekkoptetai) IPP3··S ‘producing fruit good is_being cut_off and into the fire’ SR GNT Luke 3:9 word 21

OET-LV: 9 And already also the axe is _lying to the root of _the trees, therefore every tree not producing good fruit, is _being _cut _off and is _being _thrown into the_fire. (LUK_3:9)

OET-RV: 9 The axe is already sitting at the base of the trees, so that every tree that doesn’t produce good fruit will be chopped down and thrown into the fire.” (LUK 3:9)

Luke 13:7 ἔκκοψον (ekkopson) MAA2··S ‘and not I am finding any cut_off it for_reason why’ SR GNT Luke 13:7 word 25

OET-LV: 7 And he _said to the Vinedresser, see three, years from that I _am _coming seeking fruit on the this fig _tree, and I _am_ not _finding any. cut_ it _off, because/for_ why _reason it _is_ even _wasting the ground? (LUK_13:7)

OET-RV: 7 so he told his manager, ‘I’ve been coming and checking for fruit on this tree for three years, but there’s none. Chop it down because it’s not good use of the land.’ (LUK 13:7)

Luke 13:9 ἐκκόψεις (ekkopseis) IFA2··S ‘on_the_other_hand not surely you will_be cutting_off it’ SR GNT Luke 13:9 word 17

OET-LV: 9 and _if on _one _hand it _may _produce fruit in the time coming, on _the _other _hand if not surely you _will _be _cutting_ it _off. (LUK_13:9)

OET-RV: 9 and see if it fruits. If it doesn’t, then certainly you can chop it down.’ ” (LUK 13:9)

Rom 11:22 ἐκκοπήσῃ (ekkopaʸsaʸ) IFP2··S ‘otherwise also you will_be_being cut_off’ SR GNT Rom 11:22 word 30

OET-LV: 22 Therefore see, the_kindness and severity of_god, on on _one _hand the ones having _fallen, severity, on _the _other _hand to you, kindness of_god, if you _may _continue _on in _the kindness, otherwise also you will _be _being _cut _off. (ROM_11:22)

OET-RV: 22 So you can see both God’s kindness and his severity—those who disobeyed experienced his severity, but you experienced his kindness. Otherwise you too will be pruned off, (ROM 11:22)

Rom 11:24 ἐξεκόπης (exekopaʸs) IAP2··S ‘the according_to nature were cut_off wild_olive_tree and contrary_to’ SR GNT Rom 11:24 word 8

OET-LV: 24 For/Because if you out _of the according _to nature were _cut _off wild _olive _tree, and contrary _to nature were _engrafted into a_cultivated _olive _tree, by _how _much more these, who according _to nature will _be _being _engrafted in _their own olive _tree? (ROM_11:24)

OET-RV: 24 If were cut off an olive tree that’s wild by nature, and contrary to normal practice were grafted into a cultivated olive tree, how much more would those who naturally belong be grafted into their own olive tree! (ROM 11:24)

2 Cor 11:12 ἐκκόψω (ekkopsō) SAA1··S ‘also I will_be doing in_order_that I may cut_off the opportunity of the ones’ SR GNT 2 Cor 11:12 word 7

OET-LV: 12 But what I _am _doing, also I _will _be _doing, in _order _that I _may _cut _off the opportunity of _the ones wanting an_opportunity, in _order _that in what they _are _boasting, they _may _be _found as also we. (CO2_11:12)

OET-RV: 12 But what I’m doing, I’ll keep on doing, so that I can deny the opportunity to those people who are looking for an opportunity so that what they boast about, we’ll already be doing, (CO2 11:12)

Greek root word (lemma) ‘katakoptō’ with prefix=‘kata’

Have 1 use of Greek root word (lemma) ‘katakoptō’ (verb) in the Greek originals

Mark 5:5 κατακόπτων (katakoptōn) PPA·NMS ‘he was crying_out and bruising himself with stones’ SR GNT Mark 5:5 word 24

OET-LV: 5 And through all time night and day in the tombs and in the mountains, he _was crying _out and bruising himself with _stones. (MRK_5:5)

OET-RV: 5 All through the day and night, whether in the tombs or up in the hills, he was yelling out and hurting himself with stones. (MRK 5:5)

Greek root word (lemma) ‘prokoptō’ with prefix=‘pro’

Have 6 uses of Greek root word (lemma) ‘prokoptō’ (verb) in the Greek originals

Luke 2:52 προέκοπτεν (proekopten) IIA3··S ‘and Yaʸsous/(Yəhōshūˊa) was progressing in wisdom and stature’ SR GNT Luke 2:52 word 4

OET-LV: 52 And Yaʸsous was _progressing the in _wisdom, and stature, and favour with god and people. (LUK_2:52)

OET-RV: 52 and so Yeshua continued to grow wiser and taller, and in favour with both God and the people. (LUK 2:52)

Rom 13:12 προέκοψεν (proekopsen) IAA3··S ‘the night progressed the and the day’ SR GNT Rom 13:12 word 3

OET-LV: 12 The night progressed, and the the_day has _neared. Therefore we _may _put _away the works of_ the _darkness, and we _may _dress _in the weapons of_ the _light. (ROM_13:12)

OET-RV: 12 The night has progressed and the day is getting closer, so turn away from the actions done in the darkness and dress in the weapons of the light. (ROM 13:12)

Gal 1:14 προέκοπτον (proekopton) IIA1··S ‘and I was progressing in Judaism beyond’ SR GNT Gal 1:14 word 2

OET-LV: 14 And I _was _progressing in the Judaism beyond many contemporaries in the descent of _me, being more _abundantly zealous of _the paternal traditions of _me. (GAL_1:14)

OET-RV: 14 I was progressing in Judaism quicker than many of my contemporaries, being so much more zealous in observing our ancient traditions. (GAL 1:14)

2 Tim 2:16 προκόψουσιν (prokopsousin) IFA3··P ‘on more for they will_be progressing of ungodliness’ SR GNT 2 Tim 2:16 word 9

OET-LV: 16 And be _avoiding the profane empty _babblings, because/for they _will _be _progressing on more of _ungodliness, (TI2_2:16)

OET-RV: 16 Avoid chatter about unimportant or crude topics because it will eventually led to godlessness. (TI2 2:16)

2 Tim 3:9 προκόψουσιν (prokopsousin) IFA3··P ‘but not they will_be progressing to more the’ SR GNT 2 Tim 3:9 word 3

OET-LV: 9 But they_˓will˒_ not _be _progressing to more, because/for the folly of _them will _be evident to _all, as also the folly of _those became. (TI2_3:9)

OET-RV: 9 But they won’t be advancing in the faith because their foolishness will eventually become evident to everyone, just as happened with Jannes and Jambres. (TI2 3:9)

2 Tim 3:13 προκόψουσιν (prokopsousin) IFA3··P ‘people and swindlers will_be progressing to the worse’ SR GNT 2 Tim 3:13 word 6

OET-LV: 13 But evil people and swindlers will _be _progressing to the worse, deceiving and being _strayed. (TI2_3:13)

OET-RV: 13 Meanwhile evil people and scammers will get worse and worse—deceiving others and then being deceived themselves. (TI2 3:13)

Greek root word (lemma) ‘proskoptō’ with prefix=‘pros’

Have 8 uses of Greek root word (lemma) ‘proskoptō’ (verb) in the Greek originals

Yhn (Jhn) 11:9 προσκόπτει (proskoptei) IPA3··S ‘the day not he is stumbling because the light’ SR GNT Yhn 11:9 word 23

OET-LV: 9 Yaʸsous answered are not Twelve, hours of _the day? If anyone may _be _walking in the day, he _is_ not _stumbling, because he _is _seeing the light of_ the this _world. (JHN_11:9)

OET-RV: 9 And Yeshua answered, “There are twelve hours of light in the day. Anyone who walks during the daytime doesn’t stumble because he is seeing the light that shines in this world. (JHN 11:9)

Yhn (Jhn) 11:10 προσκόπτει (proskoptei) IPA3··S ‘in the night he is stumbling because the light’ SR GNT Yhn 11:10 word 8

OET-LV: 10 But if anyone may _be _walking in the night, he _is _stumbling, because the light is not in him. (JHN_11:10)

OET-RV: 10 But anyone who walks at night will stumble, because the light is not in them.” (JHN 11:10)

Mat 4:6 προσκόψῃς (proskopsaʸs) SAA2··S ‘they will_be carrying you lest you may strike against a stone the’ SR GNT Mat 4:6 word 30

OET-LV: 6 and he _is _saying to _him: If you _are the_son of_ the _god, throw yourself down, because/for it _has _been _written, that Will _be _commanding to _the messengers of _him concerning you, and: They _will _be _carrying you in ^their_hands, lest you _may _strike the foot of _you against a_stone. (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

Mat 7:27 προσέκοψαν (prosekopsan) IAA3··P ‘the winds and they struck against house that and’ SR GNT Mat 7:27 word 15

OET-LV: 27 And the rain came _down, and the floods came, and the winds blew, and they _struck the against_ that _house, and it _fell and the fall of _it was great. (MAT_7:27)

OET-RV: 27 When the rains started and the floods came and the winds blew and battered that house, it collapsed with a loud crash.” (MAT 7:27)

Luke 4:11 προσκόψῃς (proskopsaʸs) SAA2··S ‘they will_be carrying you lest you may strike against a stone the’ SR GNT Luke 4:11 word 8

OET-LV: 11 and, that they _will _be _carrying you In ^their_hands, lest you _may _strike the foot of _you against a_stone. (LUK_4:11)

OET-RV: 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.” (LUK 4:11)

Rom 9:32 Προσέκοψαν (Prosekopsan) IAA3··P ‘as by works they stumbled over the stone of stumbling’ SR GNT Rom 9:32 word 12

OET-LV: 32 For/Because _reason why? Because it _was not by faith, but as by works. They _stumbled over _the stone of_ the _stumbling, (ROM_9:32)

OET-RV: 32 How come? Because they tried to reach it by works and not by faith. They tripped over the stumbling stone, (ROM 9:32)

Rom 14:21 προσκόπτει (proskoptei) IPA3··S ‘the brother of you is stumbling or is_being stumbled or’ SR GNT Rom 14:21 word 16

OET-LV: 21 Good it _is which nor to _eat meats, nor to _drink wine, nor anything in which the brother of _you is _stumbling, or is _being _stumbled, or is _ailing. (ROM_14:21)

OET-RV: 21 It’s good to avoid eating meat or drinking wine or doing anything else that might cause your fellow believer to stumble or be offended or fall. (ROM 14:21)

1 Pet 2:8 προσκόπτουσιν (proskoptousin) IPA3··P ‘a rock of offense who are stumbling in the message disbelieving’ SR GNT 1 Pet 2:8 word 11

OET-LV: 8 and: A_stone of _stumbling, and a_rock of _offense, who are _stumbling disbelieving in _the message, to which also they _were _appointed. (PE1_2:8)

OET-RV: 8 and he will be:
⇔ ‘A stone that people stumble over
⇔ and a rock that upsets people.’
§ They stumble because they won’t believe in the message—this is what was appointed for them. (PE1 2:8)

Key: V=verb