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parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Isa IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36C37C38C39C40C41C42C43C44C45C46C47C48C49C50C51C52C53C54C55C56C57C58C59C60C61C62C63C64C65C66

Isa 57 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V17V18V19V20V21

Parallel ISA 57:16

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BI Isa 57:16 ©

OET (OET-RV) ◙
⇔ …
⇔ …
⇔ …

OET-LVDOM not to_forever I_will_conduct_a_case and_not to_always I_will_be_angry DOM spirit at_to/for_before_me it_will_grow_faint and_breath [which]_I I_made.

UHBכִּ֣י לֹ֤א לְ⁠עוֹלָם֙ אָרִ֔יב וְ⁠לֹ֥א לָ⁠נֶ֖צַח אֶקְּצ֑וֹף כִּי־ר֨וּחַ֙ מִ⁠לְּ⁠פָנַ֣⁠י יַֽעֲט֔וֹף וּ⁠נְשָׁמ֖וֹת אֲנִ֥י עָשִֽׂיתִי׃ 
   (ⱪiy loʼ lə⁠ˊōlām ʼāriyⱱ və⁠loʼ lā⁠neʦaḩ ʼeqqəʦōf ⱪī-rūaḩ mi⁠llə⁠fāna⁠y yaˊₐţōf ū⁠nəshāmōt ʼₐniy ˊāsiytī.)

Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT For not forever will I contend,
⇔ and not eternally will I be angry,
 ⇔ for the spirit before my face would faint,
⇔ and the breath I myself have made.

UST I will not accuse people forever;
⇔ I will not always be angry with them,
 ⇔ because if I did that, people would become weak;
⇔ all the people whom I created and caused to live would die.


BSB For I will not accuse you forever,
⇔ nor will I always be angry;
 ⇔ for then the spirit of man would grow weak before Me,
⇔ with the breath of those I have made.

OEB  ⇔ For not for ever will I contend,
⇔ nor cherish my anger evermore;
 ⇔ for then would the spirits faint before me,
⇔ the souls that I myself have made.

WEB For I will not contend forever, neither will I always be angry;
⇔ for the spirit would faint before me,
⇔ and the souls whom I have made.

NET For I will not be hostile forever
 ⇔ or perpetually angry,
 ⇔ for then man’s spirit would grow faint before me,
 ⇔ the life-giving breath I created.

LSV For I do not strive for all time, nor am I angry forever,
For the spirit is feeble before Me,
And the souls I have made.

FBV I won't fight with you forever; I won't be angry with you forever. Otherwise you'd lose heart, the very people I gave life to.

T4T I will not accuse people forever;
⇔ I will not always be angry with them,
 ⇔ because if I did that, people would become weak/discouraged;
⇔ all the people whom I created and caused to live would die.

LEB•  and I will not be angry forever, •  for the spirit will grow faint before me, •  and the breaths that I myself I have made.

BBE For I will not give punishment for ever, or be angry without end: for from me breath goes out; and I it was who made the souls.

MOFNo MOF ISA book available

JPS For I will not contend for ever, neither will I be always wroth; for the spirit that enwrappeth itself is from Me, and the souls which I have made.

ASV For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.

DRA For I will not contend for ever, neither will I be angry unto the end: because the spirit shall go forth from my face, and breathings I will make.

YLT For, not to the age do I strive, nor for ever am I wroth, For the spirit from before Me is feeble, And the souls I have made.

DBY For I will not contend for ever, neither will I be always wroth; for the spirit would fail before me, and the souls [which] I have made.

RV For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

WBS For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

KJB For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

BB For I chyde not euer, and am not wroth without ende: but the blasting goeth from me, and is included in the body, and I made the breath.
  (For I chyde not euer, and am not wroth without ende: but the blasting goeth/goes from me, and is included in the body, and I made the breath.)

GNV For I will not contende for euer, neither will I be alwayes wroth, for the spirite should fayle before me: and I haue made the breath.
  (For I will not contende forever, neither will I be always wroth, for the spirit should fail before me: and I have made the breath.)

CB For I chide not euer, & am not wroth wt out ende. But ye blastinge goeth fro me, though I make the breath.
  (For I chide not euer, and am not wroth with out ende. But ye/you_all blastinge goeth/goes from me, though I make the breath.)

WYC For Y schal not stryue with outen ende, nether Y schal be wrooth `til to the ende; for whi a spirit schal go out fro my face, and Y schal make blastis.
  (For I shall not strive without end, neither I shall be wrooth `til to the ende; for why a spirit shall go out from my face, and I shall make blastis.)

LUT Ich will nicht immerdar hadern und nicht ewiglich zürnen, sondern es soll von meinem Angesicht ein Geist weben, und ich will Odem machen.
  (I will not immerdar hadern and not ewiglich zürnen, rather it should from my Angesicht a spirit weben, and I will Odem machen.)

CLV Non enim in sempiternum litigabo, neque usque ad finem irascar, quia spiritus a facie mea egredietur, et flatus ego faciam.
  (Non because in sempiternum litigabo, neque usque to finem irascar, because spiritus a facie mea egredietur, and flatus I faciam.)

BRN I will not take vengeance on you for ever, neither will I be always angry with you: for my Spirit shall go forth from me, and I have created all breath.

BrLXX Οὐκ εἰς τὸν αἰῶνα ἐκδικήσω ὑμᾶς, οὐδὲ διαπαντὸς ὀργισθήσομαι ὑμῖν· πνεῦμα γὰρ παρʼ ἐμοῦ ἐξελεύσεται, καὶ πνοὴν πᾶσαν ἐγὼ ἐποίησα.
  (Ouk eis ton aiōna ekdikaʸsō humas, oude diapantos orgisthaʸsomai humin; pneuma gar parʼ emou exeleusetai, kai pnoaʸn pasan egō epoiaʸsa.)


TSNTyndale Study Notes:

57:14-21 The Lord here promises to be present with the humble, to heal them, and to grant them his peace. The promise extends to all the citizens of Zion, both Jews and Gentiles. The Holy One comes to the humble with an all-inclusive offer of salvation, while dealing justly with the wicked.

BI Isa 57:16 ©