LEV 5:13 Parallel View

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Key: yellow:verbs.
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ULT And the priest shall make atonement for him, for his sin that he sinned from one of these, and it will be forgiven to him. And it shall be for the priest, like the grain offering.’”

UST When this happens, the priest will have offered a sacrifice that Yahweh will accept for the sake of the individual. Yahweh will remove the guilt of the individual’s wrongdoing from him that he acquired through the wrongdoing that he committed regarding these specific situations. Then, Yahweh will forgive the individual for his wrongdoing. The portion of the wheat flour that is not burned completely on the altar belongs to the priest for food just like the remaining portions of grain offerings.

BSB In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering.”

OEB No OEB LEV book available

WEB The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest’s, as the meal offering.’”

NET So the priest will make atonement on his behalf for his sin which he has committed by doing one of these things, and he will be forgiven. The remainder of the offering will belong to the priest like the grain offering.’”

LSV And the priest has made atonement for him, for his sin which he has sinned against one of these, and it has been forgiven him, and [the remnant] has been for the priest, like the present.”

FBV This is how the priest will make right any of these sins you have committed, and you will be forgiven. The rest of the offering will belong to the priest, just like the grain offering.”

T4T And by doing that, the priest will enable you to no longer be guilty for any of the sins that you have committed, and you will be forgiven. The part of the offering that is not burned will belong to the priest, like was true for the offerings made from grain.”

LEB Thus[fn] the priest shall make atonement for him because of the sin that he hascommitted[fn]in any of these,[fn] and he shall be forgiven. It shall be[fn] for the priest, like the grain offering.’ ”
¶

?:? Or “And”

?:? Literally “sinned”

?:? Literally “from one from these”

?:? Or “And it shall be”

BBE And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

MOF No MOF LEV book available

JPS And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest's, as the meal-offering.

ASV And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest’s, as the meal-offering.

DRA Praying for him and making atonement: but the part that is left, he himself shall have for a gift.

YLT 'And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'

DBY And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.

RV And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest’s, as the meal offering.

WBS And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat-offering.

KJB And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering.
(And the priest shall make an atonement for him as touching his sin that he hath/has sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest’s, as a meat offering. )

BB And the priest shall make an attonement for hym as touchyng his sinne that he hath sinned in one of these, and it shalbe forgeuen hym: And the remnaunt shalbe the priestes, as a meate offering.
(And the priest shall make an attonement for him as touchyng his sin that he hath/has sinned in one of these, and it shall be forgiven him: And the remnaunt shall be the priests, as a meat offering.)

GNV So the Priest shall make an atonement for him, as touching his sinne that he hath committed in one of these poyntes, and it shall bee forgiuen him: and the remnant shalbe the Priests, as the meate offring.
(So the Priest shall make an atonement for him, as touching his sin that he hath/has committed in one of these poyntes, and it shall be forgiven him: and the remnant shall be the Priests, as the meat offring. )

CB And so shal the prest make an attoment for him, concernynge his synne that he hath done, & it shalbe forgeuen him. And the remnaunt shall be the prestes, like a meatofferynge.
(And so shall the priest make an attoment for him, concernynge his sin that he hath/has done, and it shall be forgiven him. And the remnaunt shall be the priests, like a meatofferynge.)

WYC and the preest schal preie for hym, and schal clense; forsothe he schal have the tother part in yifte.
(and the preest shall preie for him, and shall clense; forsothe he shall have the tother part in yifte.)

LUT Und der Priester soll also seine Sünde, die er getan hat, ihm versöhnen, so wird‘s ihm vergeben. Und soll des Priesters sein, wie ein Speisopfer.
(And the Priester should also his Sünde, the he getan has, him versöhnen, so wird‘s him forgive. And should the Priesters sein, like a Speisopfer.)

CLV rogans pro illo et expians: reliquam vero partem ipse habebit in munere.[fn]
(rogans pro illo and expians: reliquam vero partem himself habebit in munere.)

5.13 Anima si prævaricans, etc. ISICH. Ab omni peccato abstinendum est, sed maxime ab eo quod contra sancta committitur: quantum autem sit horrendum oblatio testatur. Nusquam enim a principio historiæ, nisi hoc in loco, aries offerri jubetur, in quo necessitas et utilitas sacrificii perhibetur: non offertur hic hircus, non capra, non ovis, non par turturum, aut duo pulli columbarum. Cæremonias per, etc. ORIG. Multæ species sanctificationis sunt. Est oleum, quo ungitur solum tabernaculum; et thymiama, de quo dicitur: Quicunque talem compositionem fecerit, peribit de populis suis: panes quoque propositionis soli mares comedunt, qui sunt de stirpe Aaron. Mystice autem in his quæ sanctificata sunt, peccat, qui in sacro loco aliquid irreverenter usurpat, vel res divinas indigne tractat.

5.13 Anima when/but_if prævaricans, etc. ISICH. Ab all peccato abstinendum it_is, but maxime away eo that contra sancta committitur: quantum however sit horrendum oblatio testatur. Nusquam because a at_the_beginning historiæ, nisi hoc in loco, aries offerri yubetur, in quo necessitas and utilitas sacrificii perhibetur: not/no offertur this hircus, not/no capra, not/no ovis, not/no par turturum, aut two pulli columbarum. Cæremonias per, etc. ORIG. Multæ species sanctificationis are. Est oleum, quo ungitur solum tabernaculum; and thymiama, about quo it_is_said: Quicunque talem compositionem fecerit, peribit about populis to_his_own: panes quoque propositionis soli mares comedunt, who are about stirpe Aaron. Mystice however in his which sanctificata are, peccat, who in sacro instead aliquid irreverenter usurpat, or res divinas indigne tractat.

BRN And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priest's, as an offering of fine flour.

BrLXX Καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς περὶ τῆς ἁμαρτίας αὐτοῦ, ἧς ἥμαρτεν ἀφʼ ἑνὸς τούτων, καὶ ἀφεθήσεται αὐτῷ. τὸ δὲ καταλειφθὲν ἔσται τῷ ἱερεῖ, ὡς θυσία τῆς σεμιδάλεως.
(Kai exilasetai peri autou ho hiereus peri taʸs hamartias autou, haʸs haʸmarten afʼ henos toutōn, kai afethaʸsetai autōi. to de kataleifthen estai tōi hierei, hōs thusia taʸs semidaleōs. )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / abstractnouns

וְ⁠כִפֶּר֩ עָלָ֨י⁠ו הַ⁠כֹּהֵ֜ן

and,make_atonement on/upon/above=him/it the=priest/officer

See how you translated the similar expression in 1:4.

Note 2 topic: figures-of-speech / explicit

עַל־חַטָּאת֧⁠וֹ אֲשֶׁר־חָטָ֛א מֵֽ⁠אַחַ֥ת מֵ⁠אֵ֖לֶּה

on/upon/above/on_account_of//he/it_went_in sin,his which/who committed in,any from=these

The expression from one from these refers to the commandments of Yahweh that the individual sinned and violated in the ways described in 5:1–4. If it would be helpful in your language, consider making this explicit. Alternate translation: “for his sin that he sinned with regard to one of these ways of violating Yahweh's commandments about ways a person can unintentionally become guilty”

Note 3 topic: writing-poetry

עַל־חַטָּאת֧⁠וֹ אֲשֶׁר־חָטָ֛א

on/upon/above/on_account_of//he/it_went_in sin,his which/who committed

See how you translated these poetically repeated terms in 4:27 and 4:35 and the similar expression in 5:6.

Note 4 topic: writing-poetry

מֵֽ⁠אַחַ֥ת מֵ⁠אֵ֖לֶּה

in,any from=these

See how you translated the similar expression in 4:2.

Note 5 topic: rc://*/ta/man/translate/figures-of-speech / activepassive

וְ⁠נִסְלַ֣ח ל֑⁠וֹ

and,forgiven to=him/it

See how you translated the similar expression in 4:20.

Note 6 topic: figures-of-speech / explicit

וְ⁠הָיְתָ֥ה לַ⁠כֹּהֵ֖ן

and,be for_the,priest

The expression it will be for the priest means that the portion of the tenth of an ephah of flour that is not burned as part of the memorial portion (as described in 5:12) should belong to the priest performing the sacrifice as his food, just as is the case with the portion of the grain offering that is not burnt as part of the memorial portion. Alternate translation: “And the remaining portion of the flour that was not burned as part of the memorial portion shall belong to the priest as his food”

Parallel LEV 5:13