Parallel LEV 5:4

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BSB § Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.

OEB No OEB LEV book available

WEB “‘Or if anyone swears rashly with his lips to do evil or to do good—whatever it is that a man might utter rashly with an oath, and it is hidden from him—when he knows of it, then he will be guilty of one of these.

NET or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths –

LSV Or when a person swears, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaks wrongfully with an oath, and it has been hid from him—when he has known then he has been guilty of one of these;

FBV If you foolishly swear to do something, (whether good or bad, and in whatever way people impulsively swear an oath), even if you're unaware of it being wrong, when you eventually realize it, you are guilty.

T4T If you carelessly make a solemn promise to do something that is good or that is bad, when you realize what you have done, you must ◄pay a penalty/be punished►.

LEB Or when a person swears, speaking thoughtlessly withhis lips, to do evil or to do good with regard to anything thatthe person in a sworn oath speaks thoughtlessly, buthe is unaware of it, he will be guiltyin any of these.

BBE Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.

MOF No MOF LEV book available

JPS or if any one swear clearly with his lips to do evil, or to do good, whatsoever it be that a man shall utter clearly with an oath, and it be hid from him; and, when he knoweth of it, be guilty in one of these things;

ASV Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.

DRA The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word, and having forgotten it afterwards understandeth his offence,

YLT 'Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; — when he hath known then he hath been guilty of one of these;

DBY Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.

RV or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things:

WBS or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things:

KJB Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
  (Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knowth/knows of it, then he shall be guilty in one of these.)

BB Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these:
  (Either if a soule sweare, and pronounceth with his lippes to do evil or to do good, whatsoever it be that a man shall pronounce with an othe, and the thing be hid from him, and cometh/comes to the knowledge of it, and hath/has offended in one of these:)

GNV Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,
  (Either if any sweare and pronounce with his lippes to do evil, or to do good (whatsoever it be that a man shall pronounce with an othe) and it be hid from him, and after knowth/knows that he hath/has offended in one of these poyntes,)

CB Or whan a soule sweareth, so yt he pronounceth wt his mouth to do euell or good (what so euer it be that a man pronounceth wt an ooth) & was not awarre of it, & afterwarde cometh to the knowlege therof, he hath offended in one of these.
  (Or when a soule sweareth, so it he pronounceth with his mouth to do evil or good (what so ever it be that a man pronounceth with an ooth) and was not awarre of it, and afterward cometh/comes to the knowlege therof, he hath/has offended in one of these.)

WYC A soule that swerith, and bryngith forth with hise lippis, that it schulde do ether yuel, ether wel, and doith not, and confermeth the same thing with an ooth, ethir with a word, and foryetith, and aftirward vndirstondith his trespas, do it penaunce for synne,
  (A soule that swerith, and bryngith forth with his lippis, that it should do ether yuel, ether wel, and doith not, and confermeth the same thing with an ooth, ethir with a word, and foryetith, and afterward undirstondith his trespas, do it penance for sin,)

LUT Oder wenn eine SeeLE schwöret, daß ihm aus dem Munde entfähret, Schaden oder Gutes zu tun (wie denn einem Menschen ein Schwur entfahren mag, ehe er‘s bedacht), und wird‘s inne, der hat sich an der einem verschuldet.
  (Oder when one SeeLE schwöret, that him out of to_him Munde entfähret, Schaden or Gutes to tun (wie because one Menschen a Schwur entfahren mag, before er‘s bedacht), and wird‘s inne, the has itself/yourself/themselves at the one verschuldet.)

CLV Anima, quæ juraverit, et protulerit labiis suis, ut vel male quid faceret, vel bene, et idipsum juramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,
  (Anima, which yuraverit, and protulerit labiis to_his_own, as vel male quid faceret, vel bene, and idipsum yuramento and sermone firmaverit, oblitaque postea intellexerit delictum suum,)

BRN That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:—

BrLXX Ἡ ψυχὴ ἡ ἄνομος, ἡ διαστέλλουσα τοῖς χείλεσι κακοποιῆσαι ἢ καλῶς ποιῆσαι κατὰ πάντα ὅσα ἐὰν διαστείλῃ ὁ ἄνθρωπος μεθʼ ὅρκου, καὶ λάθῃ αὐτὸν πρὸ ὀφθαλμῶν, καὶ οὗτος γνῷ, καὶ ἁμάρτῃ ἕν τι τούτων.
  (Haʸ psuⱪaʸ haʸ anomos, haʸ diastellousa tois ⱪeilesi kakopoiaʸsai aʸ kalōs poiaʸsai kata panta hosa ean diasteilaʸ ho anthrōpos methʼ horkou, kai lathaʸ auton pro ofthalmōn, kai houtos gnōi, kai hamartaʸ hen ti toutōn.)