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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Neh IntroC1C2C3C4C5C6C7C8C9C10C11C12C13

Neh 13 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V19V20V21V22V23V24V25V26V27V28V29V30V31

Parallel NEH 13:18

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

BI Neh 13:18 ©

OET (OET-RV)No OET-RV NEH 13:18 verse available

OET-LVAm_not thus did_they_do ancestors_your_all’s and_he/it_brought god_our on_us DOM all the_disaster the_this and_on the_city the_this and_you_all [are]_increasing anger toward Yisrāʼēl/(Israel) by_profaning DOM the_sabbath.

UHBהֲ⁠ל֨וֹא כֹ֤ה עָשׂוּ֙ אֲבֹ֣תֵי⁠כֶ֔ם וַ⁠יָּבֵ֨א אֱלֹהֵ֜י⁠נוּ עָלֵ֗י⁠נוּ אֵ֚ת כָּל־הָ⁠רָעָ֣ה הַ⁠זֹּ֔את וְ⁠עַ֖ל הָ⁠עִ֣יר הַ⁠זֹּ֑את וְ⁠אַתֶּ֞ם מוֹסִיפִ֤ים חָרוֹן֙ עַל־יִשְׂרָאֵ֔ל לְ⁠חַלֵּ֖ל אֶת־הַ⁠שַּׁבָּֽת׃פ 
   (hₐ⁠lōʼ koh ˊāsū ʼₐⱱotēy⁠kem va⁠yyāⱱēʼ ʼₑlohēy⁠nū ˊālēy⁠nū ʼēt ⱪāl-hā⁠rāˊāh ha⁠zzoʼt və⁠ˊal hā⁠ˊiyr ha⁠zzoʼt və⁠ʼattem mōşīfiym ḩārōn ˊal-yisrāʼēl lə⁠ḩallēl ʼet-ha⁠shshabāt.◊)

Key: yellow:verbs, red:negative, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Did not your fathers do thus, and our God brought all this evil on us and on this city? And you are increasing wrath upon Israel by profaning the sabbath.”

UST You know that your ancestors did these same things, and God punished our nation by bringing great trouble to this city! But now you too are breaking the laws for the Sabbath day. You are going to cause God to be angry with the nation of Israel again. He will punish us even more!”


BSB Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”

OEB Did not your fathers do thus and did not our God bring all this calamity upon them and upon us and upon this city? Yet you bring more wrath upon Israel by profaning the sabbath.’

WEB Didn’t your fathers do this, and didn’t our God bring all this evil on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”

NET Isn’t this the way your ancestors acted, causing our God to bring on them and on this city all this misfortune? And now you are causing even more wrath on Israel, profaning the Sabbath like this!”

LSV Thus did not your fathers do? And our God brings in on us all this evil, and on this city, and you are adding fierceness on Israel, to defile the Sabbath.”

FBV I confronted the Jewish leaders, asking them, “Why are you are doing such an evil thing? You are violating the Sabbath day! Wasn't this what your forefathers did, bringing our God down on us, causing us and this city such disasters? Now you're bringing even more trouble on us by violating the Sabbath!”

T4T Your ancestors did [RHQ] things like that, so God punished them, and as a result, this city was destroyed! And now by causing the Sabbath day to be unholy, you are going to cause God to be angry with us Israeli people and punish us more!”

LEB Did not your ancestors[fn] do this also, and our God brought on us all of this disaster and on this citytoo? Now you are adding fierce wrath on Israel by profaning the Sabbath!”


?:? Or “fathers”

BBE Did not your fathers do the same, and did not our God send all this evil on us and on this town? but you are causing more wrath to come on Israel by not keeping the Sabbath holy.

MOFNo MOF NEH book available

JPS Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.'

ASV Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

DRA Did not our fathers do these things, and our God brought all this evil upon us, and upon this city? And you bring more wrath upon Israel by violating the sabbath.

YLT Thus did not your fathers do? and our God bringeth in on us all this evil, and on this city, and ye are adding fierceness on Israel, to pollute the sabbath.'

DBY Did not your fathers thus, and did not our [fn]God bring all this evil upon us and upon this city? And ye will bring more wrath against Israel by profaning the sabbath.


13.18 Elohim

RV Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

WBS Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

KJB Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
  (Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye/you_all bring more wrath upon Israel by profaning the sabbath. )

BB Dyd not your fathers euen thus, and our God brought all this plague vpon vs, and vpon this citie? And ye make the wrath more yet vpon Israel, in that ye breake the Sabbath?
  (Dyd not your fathers even thus, and our God brought all this plague upon us, and upon this citie? And ye/you_all make the wrath more yet upon Israel, in that ye/you_all break the Sabbath?)

GNV Did not your fathers thus, and our God brought all this plague vpon vs, and vpon this citie? yet yee increase the wrath vpon Israel, in breaking the Sabbath.
  (Did not your fathers thus, and our God brought all this plague upon us, and upon this citie? yet ye/you_all increase the wrath upon Israel, in breaking the Sabbath. )

CB Dyd not oure fathers euen thus, and oure God broughte all this plage vpon vs & vpon this cite? And ye make the wrath more yet vpon Israel, in that ye breake the Sabbath.
  (Dyd not our fathers even thus, and our God broughte all this plage upon us and upon this cite? And ye/you_all make the wrath more yet upon Israel, in that ye/you_all break the Sabbath.)

WYC Whether oure fadris diden not these thingis, and oure God brouyte on vs al this yuel, and on this citee? and `ye encreessen wrathfulnesse on Israel, in defoulynge the sabat.
  (Whether our fathers diden not these things, and our God brought on us all this yuel, and on this citee? and `ye encreessen wrathfulnesse on Israel, in defoulynge the sabbath.)

LUT Taten nicht unsere Väter also, und unser GOtt führete all dieses Unglück über uns und über diese Stadt? Und ihr machet des Zorns über Israel noch mehr, daß ihr den Sabbat brechet.
  (Taten not unsere Väter also, and unser God führete all dieses Unglück above uns and above diese Stadt? And her machet the Zorns above Israel still mehr, that her the Sabbat brechet.)

CLV numquid non hæc fecerunt patres nostri, et adduxit Deus noster super nos omne malum hoc, et super civitatem hanc? et vos additis iracundiam super Israël violando sabbatum.
  (numquid not/no this fecerunt patres nostri, and adduxit God noster super nos omne malum hoc, and super civitatem hanc? and vos additis iracundiam super Israël violando sabbatum. )

BRN Did not your fathers thus, and our God brought upon them and upon us and upon this city all these evils? and do ye bring additional wrath upon Israel by profaning the sabbath?

BrLXXNo BrLXX NEH book available


TSNTyndale Study Notes:

13:15-31 Nehemiah instituted two additional reforms to restore proper Sabbath observance (13:15-22) and proper marriage practices (13:23-31). These two sections have similar structures: Nehemiah discovered a problem, corrected the problem, and asked God for his blessing.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / rquestion

הֲ⁠ל֨וֹא כֹ֤ה עָשׂוּ֙ אֲבֹ֣תֵי⁠כֶ֔ם וַ⁠יָּבֵ֨א אֱלֹהֵ֜י⁠נוּ עָלֵ֗י⁠נוּ אֵ֚ת כָּל־הָ⁠רָעָ֣ה הַ⁠זֹּ֔את וְ⁠עַ֖ל הָ⁠עִ֣יר הַ⁠זֹּ֑את

am=not same they_had_acquired ancestors,your_all's and=he/it_brought God,our on,us DOM all/each/any/every the,disaster the,this and,on the=city the,this

Nehemiah once again uses a question form for emphasis as he continues to scold the leaders of Judah. If it would be helpful in your language, you could translate what he says as a statement or as an exclamation. Alternate translation: “You know that your ancestors did the same thing, and that is why our God brought all this trouble on us and on this city”

Note 2 topic: figures-of-speech / metaphor

אֲבֹ֣תֵי⁠כֶ֔ם

ancestors,your_all's

Fathers here means “ancestors.” Alternate translation: “your ancestors”

Note 3 topic: figures-of-speech / explicit

וַ⁠יָּבֵ֨א אֱלֹהֵ֜י⁠נוּ עָלֵ֗י⁠נוּ אֵ֚ת כָּל־הָ⁠רָעָ֣ה הַ⁠זֹּ֔את וְ⁠עַ֖ל הָ⁠עִ֣יר הַ⁠זֹּ֑את

and=he/it_brought God,our on,us DOM all/each/any/every the,disaster the,this and,on the=city the,this

As Nehemiah speaks to the leading citizens, he assumes that they will know that he is referring to the way God allowed the Babylonians to conquer Jerusalem, destroy much of the city including the temple, break down the city wall, and take most of the people into exile. As he reports this conversation in the book, he assumes that its audience will know this as well. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “our God allowed the Babylonians to take our people into exile and destroy this city”

Note 4 topic: figures-of-speech / idiom

כָּל־הָ⁠רָעָ֣ה הַ⁠זֹּ֔את

all/each/any/every the,disaster the,this

Evil here does not refer to something morally wrong, but to trouble or harm. Alternate translation: “all this trouble”

Note 5 topic: grammar-connect-logic-contrast

וְ⁠אַתֶּ֞ם

and,you_all

In this context, the conjunction And indicates a contrast between how the leading citizens should be acting and how they actually are acting. You could make this contrast explicit by using an expression such as, “You should know better”

Note 6 topic: figures-of-speech / explicit

וְ⁠אַתֶּ֞ם מוֹסִיפִ֤ים חָרוֹן֙ עַל־יִשְׂרָאֵ֔ל

and,you_all adding severe_anger on/upon/above/on_account_of//he/it_went_in Yisrael

Nehemiah assumes that the leading citizens will know that he is speaking of God’s wrath, that is, God’s anger at the people’s sin, and the punishment that God may use to penalize and correct the people for what they are doing. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “you are making God even more angry with the people of Israel, and God may punish us even more”

Note 7 topic: figures-of-speech / personification

יִשְׂרָאֵ֔ל

Yisrael

Here Nehemiah refers to all of the Israelites as if they were a single person, their ancestor, Israel. Alternate translation: “the Israelites” or “the people of Israel”

Note 8 topic: translate-unknown

לְ⁠חַלֵּ֖ל אֶת־הַ⁠שַּׁבָּֽת

by,profaning DOM the,sabbath

As in 13:17, to profane something means to treat something that should be considered holy, that is, set apart for a special purpose, as if it were ordinary or common. Alternate translation: “by treating the Sabbath day like any other day”

BI Neh 13:18 ©