1PET 2:24 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT who himself bore our sins in his body on the tree so that, having died to the sins, we might live for righteousness, by whose wounds you were healed.

UST The Messiah himself was punished for our sins in his body when he died on the cross with the purpose that we would live rightly because we are no longer controlled by sin.
¶ God has healed you because people wounded the Messiah.

BSB He Himself bore our sins [fn]
⇔ in His body on the tree,
 ⇔ so that we might die to sin
⇔ and live to righteousness.
 ⇔ “By His stripes you are healed.”[fn]

2:24 Isaiah 53:4 (see also LXX)

2:24 Isaiah 53:5

BLB Who Himself bore our sins in His body on the tree, so that, having been dead to sins, we might live to righteousness. "By whose scourge marks you have been healed."

AICNT who bore {our}[fn] sins in the body on the tree, so that we might die to sins and live for righteousness; by whose wounds[fn] [[you]][fn] were healed.

2:24, our: Some manuscripts read “your.” 𝔓72 B(03)

2:24, wounds: Or bruises

2:24, you: Later manuscripts add. BYZ TR

OEB And he “himself carried our sins” in his own body to the cross, so that we might die to our sins, and live for righteousness. “His bruising was your healing.”

WEB He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.[fn]

2:24 or, stripes

NET He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

LSV who Himself bore our sins in His body on the tree that having died to sins, we may live to righteousness; by whose stripes you were healed;

FBV He took the consequences of our sins on himself in his body on the cross, so that we could die to sin and live rightly.[fn] “By his wounds you are healed.”[fn]

2:24 “The consequences of our sins”: it is the results of sin that are demonstrated in Jesus' death. Sins are innately non-transferable—they are committed by the sinner and cannot be passed to anyone or anything else, since sins are the specific actions of the individual sinner.

2:24 Quoting Isaiah 53:5, explaining that salvation is to do with the healing of our fatal sin-sickness, not some legal readjustment with God, or payment to him.

TCNT He himself bore our sins in his body on the cross, so that we might die to our sins and live for righteousness. By his wounds you have been healed.

T4T He himself endured physically the punishment for our sins when he died on the cross,
 ⇔ in order that we would stop sinning (OR, no longer respond to sinful desires) and start living righteous lives.
¶ It is because he was wounded {they wounded him} that your souls have been saved [MET] from being sinful, as people’s bodies are healed from being sick.

LEB who himself bore our sins in his body on the tree, so that we may die to sins and live to righteousness, by whose wounds you were healed.

BBE He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well.

MOF No MOF 1PET book available

ASV who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

DRA Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.

YLT who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

DBY who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

RV who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

WBS Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

KJB Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
(Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye/you_all were healed. )

BB Which his owne selfe bare our sinnes in his body on the tree, that we beyng deliuered from sinne, shoulde liue vnto ryghteousnes: By whose strypes ye were healed.
(Which his own self bare our sins in his body on the tree, that we being delivered from sin, should live unto righteousnes: By whose strypes ye/you_all were healed.)

GNV Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
(Who his own self bare our sins in his body on the tree, that we being dead to sin, should live in righteousnesse: by whose stripes ye/you_all were healed. )

CB which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne, & shulde lyue vnto righteousnes: by whose strypes ye were healed.
(which his own self bare our sins in his body upon the tree, that we should be delivered from sin, and should live unto righteousness: by whose strypes ye/you_all were healed.)

TNT which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed.
(which his own self bare our sins in his body on the tree that we should be delyvered from sin and should lyve in rightewesnes. By whose strypes ye/you_all were healed. )

WYC And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.
(And he himself bar our sins in his body on a tree, that we be dead to sins, and live to righteousness, by whos wan wounde ye/you_all been healed.)

LUT welcher unsere Sünden selbst geopfert hat an seinem Leibe auf dem Holz, auf daß wir, der Sünde abgestorben, der Gerechtigkeit leben; durch welches Wunden ihr seid heil worden.
(which unsere Sünden himself/itself geopfert has at seinem Leibe on to_him Holz, on that wir, the Sünde abgestorben, the Gerechtigkeit life; through which Wunden her seid heil worden.)

CLV qui peccata nostra ipse pertulit in corpore suo super lignum; ut peccatis mortui, justitiæ vivamus: cujus livore sanati estis.
(who sins nostra himself pertook in corpore his_own super lignum; as sins mortui, justitiæ vivamus: cuyus livore sanati estis. )

UGNT ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν; οὗ τῷ μώλωπι ἰάθητε.
(hos tas hamartias haʸmōn autos anaʸnegken en tōi sōmati autou epi to xulon, hina tais hamartiais apogenomenoi, taʸ dikaiosunaʸ zaʸsōmen? hou tōi mōlōpi iathaʸte.)

SBL-GNT ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ ⸀μώλωπι ἰάθητε.
(hos tas hamartias haʸmōn autos anaʸnegken en tōi sōmati autou epi to xulon, hina tais hamartiais apogenomenoi taʸ dikaiosunaʸ zaʸsōmen; hou tōi ⸀mōlōpi iathaʸte. )

TC-GNT ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα, ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι [fn]αὐτοῦ ἰάθητε.
(hos tas hamartias haʸmōn autos anaʸnegken en tōi sōmati autou epi to xulon, hina, tais hamartiais apogenomenoi, taʸ dikaiosunaʸ zaʸsōmen; hou tōi mōlōpi autou iathaʸte.)

2:24 αυτου ¦ — CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / rpronouns

ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν

who the sins ˱of˲_us himself offered_up

Peter uses the word himself here to emphasize that Jesus alone is the one who bore our sins. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “none other than Jesus bore our sins” or “Jesus, that very person, bore our sins”

Note 2 topic: figures-of-speech / metaphor

τὰς ἁμαρτίας ἡμῶν & ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον

the sins ˱of˲_us & offered_up in the body ˱of˲_him on the cross

Peter uses bore our sins to refer to Jesus being punished for our sins as if sins were an object that he carried on his body. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “suffered the punishment for our sins in his body on the tree”

Note 3 topic: figures-of-speech / metonymy

τὸ ξύλον

the cross

Peter uses tree to refer to the cross on which Jesus died, which was made of wood. If your readers would not understand this, you could use an equivalent expression or plain language, as in the UST.

Note 4 topic: figures-of-speech / metaphor

ταῖς ἁμαρτίαις ἀπογενόμενοι

¬the ˱to˲_sins /having/_died

Here, having died to sins is a metaphor that means to no longer be controlled by sin. Like a dead person is free from sinning because they are no longer alive, so believers are free to stop sinning because Jesus bore the punishment for their sins. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “being no longer controlled by sin”

Note 5 topic: grammar-connect-time-sequential

ταῖς ἁμαρτίαις ἀπογενόμενοι

¬the ˱to˲_sins /having/_died

This clause refers to an event that occurs before the event in the next clause. If it would be helpful to your readers, you could show this relationship by using a fuller phrase. Alternate translation: “after having died to sins”

Note 6 topic: figures-of-speech / exclusive

τῇ δικαιοσύνῃ ζήσωμεν

¬the ˱to˲_righteousness ˱we˲_/may/_live

When Peter says we, he is speaking of himself and other believers in Christ, so we would be inclusive. Your language may require you to mark this form.

Note 7 topic: figures-of-speech / quotemarks

οὗ τῷ μώλωπι ἰάθητε

˱of˲_whose ˱by˲_his wounds ˱you_all˲_/were/_healed

This clause is a quotation from Isaiah 53:5. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation.

Note 8 topic: figures-of-speech / activepassive

οὗ τῷ μώλωπι ἰάθητε

˱of˲_whose ˱by˲_his wounds ˱you_all˲_/were/_healed

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has healed you by means of his wounds”

Note 9 topic: figures-of-speech / synecdoche

οὗ τῷ μώλωπι

˱of˲_whose ˱by˲_his wounds

Here, wounds refers to all the suffering Jesus endured when he was beaten and killed on the cross. If our readers would misunderstand this, you could express the meaning plainly. Alternate translation: “by whose suffering and death”

Note 10 topic: figures-of-speech / metaphor

ἰάθητε

˱you_all˲_/were/_healed

Here, healed could mean: (1) being freed from the penalty and power of sin, which could include physical healing. Alternate translation: “you were freed from the effects of sin” (2) being forgiven for their sins and having a restored relationship with God. Alternate translation: “you were forgiven”

Parallel 1PET 2:24