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Rom IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16

Rom 7 V1V2V3V4V5V6V7V8V9V10V11V13V14V15V16V17V18V19V20V21V22V23V24V25

Parallel ROM 7:12

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Rom 7:12 ©

OET (OET-RV) Now the Law is indeed holy and the commandment is holy and righteous and good,

OET-LVSo_as the indeed law is holy, and the command is holy, and righteous, and good.

SR-GNTὭστε μὲν νόμος ἅγιος, καὶ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή. 
   (Hōste ho men nomos hagios, kai haʸ entolaʸ hagia, kai dikaia, kai agathaʸ.)

Key: light-green:nominative/subject.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT So then, the law is indeed holy, and the commandment is holy and righteous and good.

UST So the laws God gave the Jews are worthy of God and what God has commanded is worthy of God, just, and good.


BSB § So then, the law is holy, and the commandment is holy, righteous, and good.

BLB So indeed, the Law is holy, and the commandment is holy and righteous and good.

AICNT So then, the law is holy, and the commandment is holy and righteous and good.

OEB And so the Law is holy, and each commandment is also holy, and just, and good.

WEB Therefore the law indeed is holy, and the commandment holy, righteous, and good.

NET So then, the law is holy, and the commandment is holy, righteous, and good.

LSV so that the Law, indeed, [is] holy, and the command holy, and righteous, and good.

FBV However, the law is holy, and the commandment is holy, right, and good.

TCNT So then, the law is holy, and the commandment is holy, righteous, and good.

T4T So we conclude that the laws that God gave to Moses are holy. What God commanded about not coveting, along with all the other things that he commanded, is also holy, and it is just and good.

LEB So then, the law is holy, and the commandment is holy and righteous and good.
¶ 

BBE But the law is holy, and its orders are holy, upright, and good.

MOFNo MOF ROM book available

ASV So that the law is holy, and the commandment holy, and righteous, and good.

DRA Wherefore the law indeed is holy, and the commandment holy, and just, and good.

YLT so that the law, indeed, [is] holy, and the command holy, and righteous, and good.

DBY So that the law indeed [is] holy, and the commandment holy, and just, and good.

RV So that the law is holy, and the commandment holy, and righteous, and good.

WBS Wherefore the law is holy, and the commandment holy, and just, and good.

KJB Wherefore the law is holy, and the commandment holy, and just, and good.
  (Wherefore the law is holy, and the commandment holy, and just, and good. )

BB Wherfore the lawe is holy, and the commaundement holy, & iust and good.
  (Wherefore the law is holy, and the commandment holy, and just and good.)

GNV Wherefore the Lawe is holy, and that commandement is holy, and iust, and good.
  (Wherefore the Lawe is holy, and that commandment is holy, and iust, and good. )

CB The lawe in dede is holy, and the commaundement holy, iust and good.
  (The law indeed is holy, and the commandment holy, just and good.)

TNT Wherfore the lawe is holy and the commaundement holy iust and good.
  (Wherefore the law is holy and the commandment holy just and good. )

WYC Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.
  (Therefore the law is hooli, and the commandment is hooli, and iust, and good.)

LUT Das Gesetz ist je heilig, und das Gebot ist heilig, recht und gut.
  (The law is je holy, and the Gebot is holy, recht and gut.)

CLV Itaque lex quidem sancta, et mandatum sanctum, et justum, et bonum.[fn]
  (Itaque lex quidem sancta, and mandatum sanctum, and justum, and bonum.)


7.12 Itaque lex quidem. Ipsa est sancta, sane docens. Et mandatum, id est quod per eam præcipitur. Sanctum, in se. Et justum, id est justificans peccatorem. Et bonum. Id est utile, acquirens vitam. Et cum constet mihi quod lex bona, et tamen ex ea mihi mors, ut supra dictum est, ergo quod bonum est, factum est mors, id est datur mihi a Deo, ita ut sit efficiens causa mortis? Non: sed fomes est efficiens, qui bonam rem vertit in malum.


7.12 Itaque lex quidem. Ipsa it_is sancta, sane docens. And mandatum, id it_is that per her præcipitur. Sanctum, in se. And justum, id it_is justificans peccatorem. And bonum. Id it_is utile, acquirens vitam. And when/with constet mihi that lex good, and tamen ex ea mihi mors, as supra dictum it_is, ergo that bonum it_is, factum it_is mors, id it_is datur mihi a Deo, ita as sit efficiens causa mortis? Non: but fomes it_is efficiens, who goodm rem vertit in malum.

UGNT ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.
  (hōste ho men nomos hagios, kai haʸ entolaʸ hagia, kai dikaia, kai agathaʸ.)

SBL-GNT ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
  (hōste ho men nomos hagios, kai haʸ entolaʸ hagia kai dikaia kai agathaʸ. )

TC-GNT Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
  (Hōste ho men nomos hagios, kai haʸ entolaʸ hagia kai dikaia kai agathaʸ. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

7:7-25 Well then (see study note on 6:1): Paul has just said some rather negative things about the law, and he now explains how God’s law is good in order to guard against any notion that it is evil in itself.


UTNuW Translation Notes:

Note 1 topic: grammar-connect-logic-result

ὥστε

so_as

So then indicates that what follows this phrase explains what came before it. So then here introduces the result of what Paul said in 7:7–11. Use a natural way in your language for indicating result. Alternate translation: “Since this is true”

Note 2 topic: figures-of-speech / abstractnouns

ἡ ἐντολὴ

the commandment_‹is›

See how you translated commandment in 7:9.

BI Rom 7:12 ©