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Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C20C21

Yhn 19 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V33V35V37V39V41

Verse List for YHN 19:31

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Yhn 19:31 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Now because it was the preparation day for the coming Rest Day, the Jews didn’t want the bodies to remain on the stakes after dusk (because it was even a special Rest Day.) So they asked Pilate to command for their legs to be broken to hasten their deaths and then they could be taken down sooner.OET logo mark

OET-LVTherefore the Youdaiōns, because it_was the_preparation day, in_order_that the bodies may_ not _remain on the stake on the day_of_rest (for it_was great the day of_that the day_of_rest), they_asked the Pilatos that the legs of_them may_be_broken, and they_may_be_taken_away.OET logo mark

ULTThen the Jews, because it was a day of preparation, so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was an especially important day), asked Pilate that their legs would be broken and they would be taken away.

USTThe Jewish leaders then asked Pilate to order his soldiers to break the legs of the three men on crosses so that the men would die more quickly and take away their bodies in order that the bodies would not remain on the crosses during the Jewish day for rest. They asked this because it was the day when the Jewish people prepared for the Passover celebration and the day for rest, and leaving dead bodies on crosses during those days violated Jewish law. (Since the next day was also the day for rest, it was a very important day.)

BSBIt was [the] day of Preparation, [and] [the next] day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and [the bodies] removed.

MSBIt was [the] day of Preparation, [and] [the next] day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and [the bodies] removed.

BLBTherefore the Jews, because it was the Preparation, so that bodies would not remain on the cross on the Sabbath--for that Sabbath was a high day--asked Pilate that their legs might be broken and they might be taken away.

AICNTSo the Jews, since it was the day of Preparation, in order not to leave the bodies on the cross during the Sabbath (for that Sabbath was a great day), asked Pilate to have their legs broken and removed.

OEBIt was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.

WEBBETherefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.

WMBBTherefore the Judeans, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.

NETThen, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims’ legs broken and the bodies taken down.

LSVThe Jews, therefore, that the bodies might not remain on the cross on the Sabbath, since it was the Preparation (for that Sabbath day was a great one), asked of Pilate that their legs may be broken, and they [are] taken away.

FBVIt was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.

TCNTSince it was the day of Preparation (for that Sabbath was a high day), the Jews asked Pilate to have the men's legs broken and their bodies taken away, so that the bodies would not remain on the cross on the Sabbath.

T4TThat was the day that they prepared everything for their Sabbath/day of rest►. The next day was a special day of rest, because it was the day of rest during the Passover celebration. The Jewish leaders [SYN] did not want the bodies of the three men to remain on the cross during their Sabbath/day of rest► because leaving bodies hanging overnight would be contrary to their Jewish laws. So they went to Pilate and asked him to command that the legs of the three men on the crosses be broken {the soldiers to break the legs of the three men on the crosses}, so that they would die quickly. Then their bodies could be taken down and buried {someone could take down their bodies and bury them}.

LEBThen the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away.

BBENow it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.

MoffAs it was the day of Preparation, in order to prevent the bodies remaining on the cross during the sabbath (for that sabbath-day was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.

WymthMeanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.

ASVThe Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.

DRAThen the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.

YLTThe Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

DrbyThe Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was [the] preparation, (for the day of that sabbath was a great [day],) demanded of Pilate that their legs might be broken and they taken away.

RVThe Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.

SLTThen the Jews, that the bodies remain not upon the cross in the sabbath, since it was the preparation, (for great was the day of that sabbath,) asked Pilate that their legs be broken, and they be taken away.

WbstrThe Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

KJB-1769The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

KJB-1611The Iewes therefore, because it was the preparation, that the bodies should not remaine vpon the Crosse on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.
   (The Jews therefore, because it was the preparation, that the bodies should not remain upon the Cross on the Sabbath day (for that Sabbath day was an high day) besought Pilate that their legs might be broken, and that they might be taken away.)

BshpsThe Iewes therefore, because it was the preparyng of the Sabboth that the bodyes should not remaine vpo ye crosse on the Sabboth day (for that Sabboth day, was an hye day) besought Pilate that their legges myght be broken, and that they myght be taken downe.
   (The Jews therefore, because it was the preparing of the Sabbath that the bodies should not remain upon ye/you_all cross on the Sabbath day (for that Sabbath day, was an high day) besought Pilate that their legs might be broken, and that they might be taken down.)

GnvaThe Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.
   (The Jews then (because it was the Preparation, that the bodies should not remain upon the cross on the Sabbath day: for that Sabbath was an high day) besought Pilate that their legs might be broken, and that they might be taken down.)

CvdlThe Iewes then, for so moch as it was the daye of preparinge, that ye bodies shulde not remayne vpon the crosse on the Sabbath, (for ye same Sabbath daye was greate) besought Pilate, that their legges might be broken, and that they might be taken downe.
   (The Jews then, for so much as it was the day of preparing, that ye/you_all bodies should not remain upon the cross on the Sabbath, (for ye/you_all same Sabbath day was greate) besought Pilate, that their legs might be broken, and that they might be taken down.)

TNTThe Iewes then because it was the saboth even that the bodyes shuld not remayne apon the crosse on the saboth daye (for that saboth daye was an hye daye) besought Pylate that their legges myght be broken and that they myght be taken doune.
   (The Jews then because it was the sabbath even that the bodies should not remain upon the cross on the sabbath day (for that sabbath day was an high daye) besought Pilate that their legs might be broken and that they might be taken down.)

WyclTherfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.
   (Therefore for it was the passover eue, that the bodies should not abide on the cross in the sabbath, for that was a great sabbath day, the Jews praying Pilate, that the hips of hem should be broken, and they taken away.)

LuthDie Juden aber; dieweil es der Rüsttag war daß nicht die Leichname am Kreuz blieben den Sabbat über (denn desselbigen Sabbats Tag war groß), baten sie Pilatus; daß ihre Beine gebrochen, und sie abgenommen würden.
   (The Jews but; meanwhile it the/of_the preparation_day what/which that not the corpse/body in/at/on_the cross(n) remained the sabbath above (because/than of_the_same sabbaths day what/which large), asked they/she/them Pilate; that their/her legs broken, and they/she/them taken_off would.)

ClVgJudæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.
   (Jews therefore (quoniam Good_Friday was) as not/no rethey_would_remain in/into/on stake/cross bodies on_the_sabbath (was because big days he/that_one sabbath), rogaverunt Pilatum as frangerentur their legs, and they_would_take_awayur.)

SR-GNTΟἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ Σαββάτῳ (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ Σαββάτου), ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.

UGNTοἱ οὖν Ἰουδαῖοι, ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ Σαββάτῳ (ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ Σαββάτου), ἠρώτησαν τὸν Πειλᾶτον, ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.

SBL-GNTΟἱ οὖν Ἰουδαῖοι, ⸂ἐπεὶ παρασκευὴ ἦν, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ⸃, ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου, ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη καὶ ἀρθῶσιν.

RP-GNTΟἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν - ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου - ἠρώτησαν τὸν Πιλάτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.

TC-GNTΟἱ οὖν Ἰουδαῖοι, [fn]ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ Παρασκευὴ ἦν—ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου—ἠρώτησαν τὸν [fn]Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.

BI Yhn 19:31 ©