OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Yhn Intro C1 C2 C3 C4 C5 C6 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Yhn 7 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)
OET (OET-RV) Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day.![]()
OET-LV Because_of this Mōsaʸs has_given to_you_all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day_of_rest you_all_are_circumcising a_man.![]()
ULT Because of this, Moses has given you circumcision (not that it is from Moses, but from the fathers), and on the Sabbath you circumcise a man.
UST Because some works like healing would occur on the day for rest, Moses gave you a law about circumcision. That law states that you must circumcise your sons exactly seven days after they are born. (Circumcision did not actually begin with Moses, but this rite began with your forefathers, Abraham, Isaac, and Jacob.) Because of that law, sometimes you must work on the day for rest by circumcising your male babies.
BSB & MSB [But] because Moses gave you circumcision, you circumcise a boy on [the] Sabbath (not that it is from Moses, but from the patriarchs.)
BLB Because of the fact that Moses has given you circumcision (not that it is of Moses, but of the fathers) also on the Sabbath you circumcise a man.
AICNT [For this reason,][fn] Moses gave you circumcision, not that it is from Moses, but from the fathers, and on the Sabbath, you circumcise a man.
OEB But that is why Moses has instituted circumcision among you – not, indeed, that it began with him, but with our ancestors – and that is why you circumcise even on a Sabbath.
LSB For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man.
WEBBE & WMBB Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
NET However, because Moses gave you the practice of circumcision (not that it came from Moses, but from the forefathers), you circumcise a male child on the Sabbath.
LSV because of this, Moses has given you the circumcision—not that it is of Moses, but of the fathers—and on a Sabbath you circumcise a man;
FBV “However, because Moses told you to circumcise—not that it really came from Moses, but from your forefathers before him—you perform circumcision on the Sabbath.
TCNT Moses gave you circumcision (not that it came from Moses, but from the fathers), and that is why you circumcise a boy even on the Sabbath.
T4T Moses gave you a law that you must circumcise the male children and that you must do that exactly seven days after they are born. Actually, it was your ancestors, Abraham and Isaac and Jacob, not Moses, who started that ritual. But because of that law, you sometimes circumcise them ◄on the Sabbath/on the Jewish rest day►, but that is working, too
LEB Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
BBE Moses gave you circumcision — not that it comes from Moses, but from the fathers — and even on the Sabbath you give a child circumcision.
Moff No Moff YHN (JHN) 7:22 verse available
Wymth Consider therefore. Moses gave you the rite of circumcision (not that it began with Moses, but with your earlier forefathers), and even on a Sabbath day you circumcise a child.
ASV Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
DRA Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.
YLT because of this, Moses hath given you the circumcision — not that it is of Moses, but of the fathers — and on a sabbath ye circumcise a man;
Drby Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.
RV For this cause hath Moses given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
(For this cause hath/has Moses given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye/you_all circumcise a man.)
SLT Moses has given you circumcision; (not that it is of Moses, but of the fathers;) and in the sabbath ye circumcise a man.
Wbstr Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.
KJB-1769 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
( Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye/you_all on the sabbath day circumcise a man.)
KJB-1611 Moses therefore gaue vnto you Circumcision (not because it is of Moses, but of the fathers) and yee on the Sabbath day circumcise a man.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps Moyses therefore gaue vnto you the circumcisio (not because it is of Moyses, but of the fathers) And yet ye on the Sabboth day, circumcise a man.
(Moses therefore gave unto you the circumcisio (not because it is of Moses, but of the fathers) And yet ye/you_all on the Sabbath day, circumcise a man.)
Gnva Moses therefore gaue vnto you circumcision, (not because it is of Moses, but of the fathers) and ye on the Sabbath day circumcise a man.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Cvdl Moses gaue you the circumcision, (not because it commeth of Moses, but of ye fathers:) Yet do ye circumcyse a man vpon the Sabbath.
(Moses gave you the circumcision, (not because it cometh/comes of Moses, but of ye/you_all fathers:) Yet do ye/you_all circumcyse a man upon the Sabbath.)
TNT Moses therfore gave vnto you circumcision: not because it is of Moses but of the fathers. And yet ye on the Saboth daye circumcise a man.
(Moses therefore gave unto you circumcision: not because it is of Moses but of the fathers. And yet ye/you_all on the Sabbath day circumcise a man.)
Wycl Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.
(Therefore Moses gave to you circumcision; not for it is of Moses, but of the fathers; and in the sabbath ye/you_all circumciden a man.)
Luth Mose hat euch darum gegeben die Beschneidung, nicht daß sie von Mose kommt, sondern von den Vätern; noch beschneidet ihr den Menschen am Sabbat.
(Moses has you therefore given the clipping/trimming(n), not that they/she/them from Moses comes, rather from the fathers; still beschneidet you(pl)/their/her the people in/at/on_the sabbath.)
ClVg propterea Moyses dedit vobis circumcisionem (non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem.[fn]
(therefore Moses he_gave to_you(pl) circumcision (non because from Moses it_is, but from to_the_fathers), and in/into/on on_the_sabbath to_be_circumcisedtis man.)
SR-GNT Διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν (οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν, ἀλλʼ ἐκ τῶν πατέρων), καὶ ἐν Σαββάτῳ περιτέμνετε ἄνθρωπον. ‡
UGNT διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν (οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν, ἀλλ’ ἐκ τῶν πατέρων), καὶ ἐν Σαββάτῳ περιτέμνετε ἄνθρωπον.
SBL-GNT διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν— οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλʼ ἐκ τῶν πατέρων— καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
RP-GNT Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν - οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλ' ἐκ τῶν πατέρων - καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
TC-GNT διὰ τοῦτο [fn]Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν—οὐχ ὅτι ἐκ τοῦ [fn]Μωσέως ἐστίν, ἀλλ᾽ ἐκ τῶν πατέρων—καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.