Verse List for LUKE 20:37

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B I ◄ ← Luke 20:37 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)

OET (OET-RV) But about the dead being raised, Mosheh revealed it at the burning thorn bush when he called Yahweh the god of Abraham and of Isaac and of Yacob,

OET-LV But that the dead are _being _raised, even Mōsaʸs divulged at the thorn _bush, when he _is _calling the_master:
the god of _Abraʼam/(ʼAⱱrāhām), and the_god of _Isaʼak/(Yiʦḩāq), and the_god of_Yakōb/(Yaˊₐqoⱱ).

ULT But that the dead are raised, even Moses showed at the bush, when he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

UST Now that I have answered your question about marriage, I will show from Scripture that God does make people alive again after they have died. Even Moses wrote about this. In the place where he describes meeting God at the burning bush, he records how the Lord called himself ‘the God of Abraham and the God of Isaac and the God of Jacob.’ God would not have said that if he had not made those men alive again and he were not still their God.

BSB Even Moses demonstrates that the dead are raised, [ in the passage ] about the [ burning ] bush. For he calls [the] Lord ‘the God of Abraham, [the] God of Isaac, and [the] God of Jacob.’[fn]

MSB Even Moses demonstrates that the dead are raised, [ in the passage ] about the [ burning ] bush. For he calls [the] Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’[fn]

BLB But that the dead are raised, even Moses showed at the bush, when he calls the Lord 'the God of Abraham, and God of Isaac, and God of Jacob.'

AICNT “{But that the dead are raised, even Moses showed, in the passage about the bush, where}[fn] he calls the Lord the God of Abraham, and [the God][fn] of Isaac[fn] [, and [the God][fn] of Jacob].[fn]

OEB As to the fact that the dead rise, even Moses indicated that, in the passage about the Bush, when he calls the Lord – ⇔ “The God of Abraham, and the God of Isaac, and the God of Jacob.”

WEBBE & WMBB But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

NET But even Moses revealed that the dead are raised in the passage about the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob of Abraham and the God of Isaac and the God of Jacob.

LSV And that the dead are raised, even Moses showed at the Bush, since he calls the LORD the God of Abraham, and the God of Isaac, and the God of Jacob;

FBV But on the question of whether the dead are raised, even Moses proved this when he wrote about the burning[fn] bush, when he called the Lord, ‘the God of Abraham, the God of Isaac, and the God of Jacob.’[fn]

TCNT But even Moses indicated that the dead are raised, when he said in the passage about the burning bush, ‘The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.’

T4T But as for people becoming alive again after they die, Moses wrote something about that. In the place where he wrote about the burning bush, he mentions the Lord as being the God whom Abraham worships and the God whom Isaac worships and the God whom Jacob worships.

LEB But that the dead are raised, even Moses revealed in the passage about[fn] the bush, when he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.

BBE But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.

Moff And that the dead are raised has been indicated by Moses in the passage on the Bush, when he calls the Lord 'God of Abraham and God of Isaac and God of Jacob.'

Wymth But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord `The God of Abraham, the God of Isaac, and the God of Jacob.'

ASV But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

DRA Now that the dead rise again, Moses also shewed, at the bush, when he called the Lord, The God of Abraham, and the God of Isaac, and the God of Jacob;

YLT 'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;

Drby But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the [fn]God of Abraham and the [fn]God of Isaac and the [fn]God of Jacob;

RV But that the dead are raised, even Moses shewed, in the place concerning the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
(But that the dead are raised, even Moses showed, in the place concerning the Bush, when he calleth/calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.)

SLT And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob.

Wbstr Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

KJB-1769 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
( Now that the dead are raised, even Moses showed at the bush, when he calleth/calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.)

KJB-1611 Now that the dead are raised, euen Moses shewed at the bush, when he calleth the Lord, the God of Abraham, and the God of Isahac, and the God of Iacob.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And that the dead shall ryse agayne, Moyses also sheweth besides the bushe, when he calleth the Lorde the God of Abraham, and the God of Isaac, & the God of Iacob.
(And that the dead shall rise again, Moses also sheweth/shows besides the bush, when he calleth/calls the Lord the God of Abraham, and the God of Isaac, and the God of Yacob.)

Gnva And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.
(And that the dead shall rise again, even Moses showed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Yacob.)

Cvdl But that the deed ryse agayne, hath Moses also signified besydes the bush, when he called the LORDE, the God of Abraham, the God of Isaac, and the God of Iacob.
(But that the deed rise again, hath/has Moses also signified besides the bush, when he called the LORD, the God of Abraham, the God of Isaac, and the God of Yacob.)

TNT And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Abraham and the God of Isaac and the God of Iacob.
(And that the deed shall rise again even Moses signified besides the bush when he said: the Lord God of Abraham and the God of Isaac and the God of Yacob.)

Wycl And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
(And that dead men risen again, also Moses showed besides the busch, as he saith/says, The Lord God of Abraham, and God of Isaac, and God of Yacob.)

Luth Daß aber die Toten auferstehen, hat auch Mose gedeutet bei dem Busch, da er den HErr’s heißet GOtt Abrahams und GOtt Isaaks und GOtt Jakobs.
(That but the killing(n) resurrection, has also Moses interpreted at/in to_him Busch, there he the LORD’s means God Abraham’s and God Isaaks and God Yakob’s.)

ClVg Quia vero resurgant mortui, et Moyses ostendit secus rubum, sicut dicit Dominum, Deum Abraham, et Deum Isaac, et Deum Jacob.[fn]
(Because indeed/however they_rise_again dead, and Moses he_showed otherwise/wrongly bush, like he_says the_Master, God Abraham, and God Isaac, and God Yacob.)

SR-GNT Ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει ˚Κύριον, ‘τὸν ˚Θεὸν Ἀβραὰμ, καὶ ˚Θεὸν Ἰσαὰκ, καὶ ˚Θεὸν Ἰακώβ’. ‡

UGNT ὅτι δὲ ἐγείρονται οἱ νεκροὶ, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον, τὸν Θεὸν Ἀβραὰμ, καὶ Θεὸν Ἰσαὰκ, καὶ Θεὸν Ἰακώβ;

SBL-GNT ὅτι δὲ ἐγείρονται οἱ νεκροὶ καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ ⸀καὶ θεὸν Ἰσαὰκ ⸁καὶ θεὸν Ἰακώβ·

RP-GNT Ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν θεὸν Ἀβραὰμ καὶ τὸν θεὸν Ἰσαὰκ καὶ τὸν θεὸν Ἰακώβ.

TC-GNT ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ [fn]Μωσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει, Κύριον τὸν Θεὸν Ἁβραὰμ καὶ [fn]τὸν Θεὸν Ἰσαὰκ καὶ [fn]τὸν Θεὸν Ἰακώβ.