Verse List for ROM 2:29

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B I ◄ ← Rom 2:29 ↓ ► ═ ©

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) but they’re a Jew even in their private life and through circumcision of their heart—by the spirit and not by the letter of the law—earning praise not from people, but from God.

OET-LV but the one on the secret a_Youdaios is, and circumcision is of _heart, by the_spirit, not by_the_letter, of _whom the praise not of humans, but of the god.

ULT but the Jew in secret, is, and circumcision, is of the heart in the Spirit, not in the letter; whose the praise, is not from men but from God.

UST Rather, a true Jew is one by means of something that people cannot see. True circumcision happens in a person’s mind and the Holy Spirit does it. Obeying the written rules God gave the Jews cannot do it. God commends a true Jew, but other people do not.

BSB No, a man [is] a Jew [ because he is one ] inwardly, and circumcision [is a matter] of the heart, by [the] Spirit, not by the written code. [Such a man’s] praise [does] not [come] from men, but from God.

MSB No, a man [is] a Jew [ because he is one ] inwardly, and circumcision [is a matter] of the heart, by [the] Spirit, not by the written code. [Such a man’s] praise [does] not [come] from men, but from God.

BLB But he who is a Jew is one on the inside; and circumcision is of heart, in spirit, not in letter, of whom the praise is not of men, but of God.

AICNT But the one in the hidden place is a Jew, and circumcision is of the heart, in spirit not in letter, whose praise is not from men but from God.

OEB and the real circumcision is the circumcision of the heart, a spiritual and not a literal thing. Such a person wins praise from God, though not from people.

WEBBE & WMBB but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

NET but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person’s praise is not from people but from God.

LSV but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

FBV What makes you a Jew is on the inside, a “circumcision of the heart” that doesn't follow the letter of the law but the Spirit. Someone like that is looking for praise from God, not from people.

TCNT but he is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. Such a man's praise comes not from men but from God.

T4T On the contrary, we whom God has changed inwardly are true Jews [MTY]. And God has accepted us because we have allowed God’s Spirit to change our hearts, not because we perform rituals. Even if other people will not praise us for that change, God will praise us.

LEB But the Jew _⌊is one inwardly_⌋[fn], and circumcision is of the heart, by the Spirit, not by the letter, whose praise is not from people but from God.

BBE But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

Moff he is a Jew who is one inwardly, ⇔  and circumcision is a matter of the heart, spiritual not literal — praised by God, not by man.

Wymth But the true Jew is one inwardly, and true circumcision is heart-circumcision—not literal, but spiritual; and such people receive praise not from men, but from God.
¶ 

ASV but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

DRA But he is a Jew, that is one inwardly; and the circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

YLT but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

Drby but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of [fn]God.

RV but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God.

SLT But he in concealment, a Jew; and circumcision of the heart, in spirit, not in letter; whose approbation not of man, but of God.

Wbstr But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

KJB-1769 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

KJB-1611 But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.
(But he is a Jew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.)

Bshps But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
(But he is a Jewe which is one inwardly, and the circumcisio of ye/you_all heart, which consisteth in the spirit, and not in the letter is circumcision whose praise is not of men, but of God.)

Gnva But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
(But he is a Jewe which is one within, and the circumcision is of the heart, in the spirit not in the letter, whose praise is not of men, but of God.)

Cvdl But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.
(But he is a Jewe, which is hidd within. And the circumcision of ye/you_all heart is the circumcision, which is done in the spirit and not in the letter: Whosepraise is not of men, but of God.)

TNT But he is a Iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god.
(But he is a Jewe which is hid wythin and the circucisio of the heart is the true circumcision which is in the spirit and not in the letter whose praise is not of men but of god.)

Wycl but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.
(but he that is a Jew in hid, and the circumcision of heart, in spirit, not by the lettre, whose praising is not of men, but of God.)

Luth sondern das ist ein Jude, der inwendig verborgen ist, und die Beschneidung des Herzens ist eine Beschneidung, die im Geist und nicht im Buchstaben geschieht, welches Lob ist nicht aus Menschen, sondern aus GOtt
(rather the is a Yude, the/of_the inside hidden/concealed is, and the clipping/trimming(n) the heart is a/one clipping/trimming(n), the in_the spirit and not in_the letters happens/occurs, which praise(n) is not out_of people, rather out_of God)

ClVg sed qui in abscondito, Judæus est: et circumcisio cordis in spiritu, non littera: cujus laus non ex hominibus, sed ex Deo est.[fn]
(but who/which in/into/on secretly, Yudahus it_is: and circumcision of_the_heart in/into/on in_spirit, not/no letter: whose praise not/no from to_humans, but from to_God it_is.)

SR-GNT ἀλλʼ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν ˚Πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ ˚Θεοῦ. ‡

UGNT ἀλλ’ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος; καὶ περιτομὴ καρδίας, ἐν Πνεύματι, οὐ γράμματι; οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ.

SBL-GNT ἀλλʼ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλʼ ἐκ τοῦ θεοῦ.

RP-GNT ἀλλ' ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ' ἐκ τοῦ θεοῦ.

TC-GNT ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν Πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ᾽ ἐκ τοῦ Θεοῦ.