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Isa 13 V1V2V3V4V5V6V7V8V9V10V11V12V13V15V16V17V18V19V20V21V22

Parallel ISA 13:14

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BI Isa 13:14 ©

OET (OET-RV)No OET-RV ISA 13:14 verse available

OET-LVAnd_it_was like_gazelle hunted and_like_sheep and_none [one_who]_gathers everyone to people_his_own they_will_turn and_each to land_his_own they_will_flee.

UHBוְ⁠הָיָה֙ כִּ⁠צְבִ֣י מֻדָּ֔ח וּ⁠כְ⁠צֹ֖אן וְ⁠אֵ֣ין מְקַבֵּ֑ץ אִ֤ישׁ אֶל־עַמּ⁠וֹ֙ יִפְנ֔וּ וְ⁠אִ֥ישׁ אֶל־אַרְצ֖⁠וֹ יָנֽוּסוּ׃ 
   (və⁠hāyāh ⱪi⁠ʦəⱱiy muddāḩ ū⁠kə⁠ʦoʼn və⁠ʼēyn məqabēʦ ʼiysh ʼel-ˊamm⁠ō yifnū və⁠ʼiysh ʼel-ʼarʦ⁠ō yānūşū.)

Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT  ⇔ And it will happen, like a hunted gazelle or like a sheep with no shepherd,
 ⇔ every man will turn toward his people
⇔  and every man will flee to his land.

UST All the foreigners in Babylon will run around like deer that are being hunted,
⇔ like sheep that do not have a shepherd.
 ⇔ They will try to find other people from their countries,
⇔ and then they will escape from Babylon and return to their own countries.


BSB Like a hunted gazelle,
⇔ like a sheep without a shepherd,
 ⇔ each will return to his own people,
⇔ each will flee to his native land.

OEB And then, like a hunted gazelle,
⇔ or like sheep that have no one to fold them,
 ⇔ will each set his face to his people,
⇔ and each to his own land flee.

WEB It will happen that like a hunted gazelle and like sheep that no one gathers, they will each turn to their own people, and will each flee to their own land.

NET Like a frightened gazelle
 ⇔ or a sheep with no shepherd,
 ⇔ each will turn toward home,
 ⇔ each will run to his homeland.

LSV And it has been, as a roe driven away,
And as a flock that has no gatherer,
Each to his people—they turn,
And each to his land—they flee.

FBV Like a gazelle being hunted, or like sheep without a shepherd, the Babylonians[fn] will return to their own people, they will run away to their own land.


13:14 “The Babylonians”: supplied for clarity.

T4T  ⇔ And all the foreigners in Babylon will run around like [SIM] deer that are being hunted,
⇔ like sheep that do not have a shepherd.
 ⇔ They will try to find other people from their countries,
⇔ and then they will escape from Babylon and return to their own countries.

LEB• And this shall happen:like a hunted gazelle or sheep[fn] •  they will each turn to his own people, •  and they will each flee to his own land.


?:? Literally “and without one who gathers”

BBE And it will be that, like a roe in flight, and like wandering sheep, they will go every man to his people and to his land.

MOFNo MOF ISA book available

JPS And it shall come to pass, that as the chased gazelle, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.

ASV And it shall come to pass, that as the chased roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.

DRA And they shall be as a doe fleeing away, and as a sheep: and there shall be none to gather them together: every man shall turn to his own people, and every one shall flee to his own land.

YLT And it hath been, as a roe driven away, And as a flock that hath no gatherer, Each unto his people — they turn, And each unto his land — they flee.

DBY And it shall be as with a chased roe, and as with a flock that no man gathereth together; every one shall turn to his own people, and every one flee into his own land.

RV And it shall come to pass, that as the chased roe, and as sheep that no man gathereth, they shall turn every man to his own people, and shall flee every man to his own land.

WBS And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one to his own land.

KJB And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.

BB And Babylon shalbe as an hunted or chased Doe, and as a sheepe that no man taketh vp: Euery man shall turne to his owne people, and flee eche one into his owne lande.
  (And Babylon shall be as an hunted or chased Doe, and as a sheep that no man taketh up: Every man shall turn to his own people, and flee eche one into his own land.)

GNV And it shall be as a chased doe, and as a sheepe that no man taketh vp. euery man shall turne to his owne people, and flee eche one to his owne lande.
  (And it shall be as a chased doe, and as a sheep that no man taketh up. every man shall turn to his own people, and flee eche one to his own land. )

CB And Babilon shalbe as an hunted or chased doo, and as a flocke wt out a shepherde. Euery ma shal turne to his owne people, & fle echone into his owne londe.
  (And Babilon shall be as an hunted or chased doo, and as a flocke with out a shepherd. Every man shall turn to his own people, and flee echone into his own land.)

WYC And it schal be as a doo fleynge, and as a scheep, and noon schal be that schal gadere togidere; ech man schal turne to his puple, and alle bi hem silf schulen fle to her lond.
  (And it shall be as a doo fleynge, and as a sheep, and noon shall be that shall gather together; each man shall turn to his people, and all by them self should flee to her land.)

LUT Und sie soll sein wie ein verscheucht Reh und wie eine Herde ohne Hirten, daß sich ein jeglicher zu seinem Volk heimkehren und ein jeglicher in sein Land fliehen wird,
  (And they/she/them should his like a verscheucht Reh and like one Herde without Hirten, that itself/yourself/themselves a jeglicher to seinem people heimkehren and a jeglicher in his Land fliehen wird,)

CLV Et erit quasi damula fugiens, et quasi ovis, et non erit qui congreget. Unusquisque ad populum suum convertetur, et singuli ad terram suam fugient.[fn]
  (And will_be as_if damula fugiens, and as_if ovis, and not/no will_be who congreget. Unusquisque to the_people his_own convertetur, and singuli to the_earth/land his_own fugient.)


13.14 Damula fugiens. Damula, diabolus est vel prava doctrina, cujus magistri in damula significantur, quæ Græce dicitur.


13.14 Damula fugiens. Damula, diabolus it_is or prava doctrina, cuyus magistri in damula significantur, which Græce it_is_said.

BRN And they that are left shall be as a fleeing fawn, and as a stray sheep, and there shall be none to gather them: so that a man shall turn back to his people, and a man shall flee to his own land.

BrLXX Καὶ ἔσονται οἱ καταλελειμμένοι ὡς δορκάδιον φεῦγον, καὶ ὡς πρόβατον πλανώμενον, καὶ οὐκ ἔσται ὁ συνάγων, ὥστε ἄνθρωπον εἰς τὸν λαὸν αὐτοῦ ἀποστραφῆναι, καὶ ἄνθρωπος εἰς τὴν χώραν ἑαυτοῦ διώξεται.
  (Kai esontai hoi kataleleimmenoi hōs dorkadion feugon, kai hōs probaton planōmenon, kai ouk estai ho sunagōn, hōste anthrōpon eis ton laon autou apostrafaʸnai, kai anthrōpos eis taʸn ⱪōran heautou diōxetai. )

TTNTyndale Theme Notes:

The Day of the Lord

The expression day of the Lord refers to a time of retribution when God judges his enemies in wrath and fury. The ungodly receive the punishment they deserve, while the righteous enter into their full salvation (see Isa 3:16–4:6). On the day of the Lord, God manifests his awe-inspiring lordship over creation. When God comes in glory, humans experience terror (2:10, 19, 21) because all human support structures (religious, economic, military, social) come under his scrutiny.

This expression first appeared in the prophecy of Amos (Amos 5:18), but evidently it did not originate with him. Amos was correcting a popular misunderstanding that the Israelites already held. They believed that the day of the Lord would be a joyous day of salvation when God would intervene in the world to judge Israel’s enemies and reestablish Israelite rule over all of greater Canaan. But Amos warned the Israelites that the day of the Lord would not be light for them, but darkness, for they were in rebellion against him (see Amos 5:10-12, 21-27). Self-confident Israelites assumed that God was always on their side, but their sins had, in fact, made them God’s enemies, and they deserved his full punishment.

The expression became part of the standard vocabulary of the prophets, often being referred to simply as “that day” (e.g., Isa 2:11; 27:1; Zeph 1:8). In light of God’s warnings and the people’s sinfulness, the prophets envisioned that day as imminent (see, e.g., Joel 1:15; 2:1). As such, they hoped that their warnings would spur repentance among God’s people (see Zeph 2:1-3). Unfortunately, their warnings largely fell on deaf ears. The day of the Lord came for the northern kingdom when Assyria destroyed Samaria; it came for the southern kingdom when Babylon invaded in 605–586 BC and destroyed Jerusalem.

While the day of the Lord is catastrophic for the ungodly—Joel compares its devastation to that of a locust plague (Joel 1:1–2:11)—it provides assurance to God’s people that God is sovereign and just, and it serves as a day of salvation for those who have listened to the prophets and turned to the Lord (see Joel 2:31-32). The same God who would bring devastation upon his enemies would be a refuge and a fortress for his people (Joel 3:11). And the nations that were used by God to bring his judgment upon Israel and Judah would later face their own day of the Lord (see, e.g., Isa 13:4-22; Ezek 30:1-5; Obad 1:15-16).

While the judgment referred to by the Old Testament prophets was largely realized in the Exile, New Testament writers picked up the expression day of the Lord to speak of the return of Christ as judge of all the earth. That day will come “as unexpectedly as a thief” (2 Pet 3:10; see also 1 Thes 5:2-4), so God’s people must be prepared—or else face a similar fate to those who failed to heed the warnings of the prophets.

Passages for Further Study

Isa 2:10-22; 4:1-6; 13:4-12; Ezek 30:1-5; Joel 1:13-15; 2:1-11, 28-32; 3:9-16; Amos 5:18-24; Obad 1:15-16; Zeph 1:2-18; Mal 4:1-5; 1 Cor 1:8; 5:5; 1 Thes 5:2; 2 Thes 2:2; 2 Tim 1:18; 2 Pet 3:10; Rev 20:1-15


UTNuW Translation Notes:

Note 1 topic: translate-unknown

(Occurrence 0) Like a hunted gazelle or like a sheep with no shepherd

(Some words not found in UHB: and=it_was like,gazelle hunted and,like,sheep and,none gather (a)_man to/towards people,his_own turn and,each to/towards land,his_own flee )

Yahweh speaks of the defenseless people of Israel as if they were a gazelle or a sheep that was being chased by hunters or wild animals. Alternate translation: “Like gazelles that run away swiftly when people hunt them, and like sheep that have no shepherd run away from wild animals” (See also: figs-simile)

Note 2 topic: translate-unknown

(Occurrence 0) gazelle

(Some words not found in UHB: and=it_was like,gazelle hunted and,like,sheep and,none gather (a)_man to/towards people,his_own turn and,each to/towards land,his_own flee )

an animal that is similar to a deer. People hunt them, and wild animals sometimes attack and kill them.

(Occurrence 0) like a sheep with no shepherd

(Some words not found in UHB: and=it_was like,gazelle hunted and,like,sheep and,none gather (a)_man to/towards people,his_own turn and,each to/towards land,his_own flee )

Sheep that have no shepherd have no one to protect them from wild animals that attack and kill them.

BI Isa 13:14 ©