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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Jer Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50 C51 C52
Jer 24 V1 V2 V3 V4 V5 V6 V7 V8 V10
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OET (OET-RV) No OET-RV JER 24:9 verse available
OET-LV And_make_them mmm[fn] as to_all/each/any/every the_kingdoms the_earth/land as_disgrace and_as_byword as_taunt and_as_curse in_all the_places where drive_them there.
24:9 Variant note--fnCOLON-- ל/זועה--fnCOLON-- (x-qere) ’לְ/זַעֲוָ֣ה’--fnCOLON-- lemma=l/2113 morph=HR/Ncfsa id=2466z לְ/זַעֲוָ֣ה
UHB וּנְתַתִּים֙ לזועה לְרָעָ֔ה לְכֹ֖ל מַמְלְכ֣וֹת הָאָ֑רֶץ לְחֶרְפָּ֤ה וּלְמָשָׁל֙ לִשְׁנִינָ֣ה וְלִקְלָלָ֔ה בְּכָל־הַמְּקֹמ֖וֹת אֲשֶֽׁר־אַדִּיחֵ֥ם שָֽׁם׃ ‡
(ūnətattīm lzvˊh lərāˊāh ləkol mamləkōt hāʼāreʦ ləḩerpāh ūləmāshāl lishənīnāh vəliqəlālāh bəkāl-hamməqomōt ʼₐsher-ʼaddīḩēm shām.)
Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT I will turn them into a frightening thing, a disaster, in the sight of all the kingdoms on earth, a disgrace and a subject for proverbs, taunts, and curses in every place where I will have driven them.
UST I will cause them to experience calamities, with the result that people in every nation on the earth will be horrified, and will hate them because they are evil people. Wherever I scatter them, people will make fun of them, and say that they are disgraced, and ridicule them, and curse them.
BSB I will make them a horror and an offense to all the kingdoms of the earth, a disgrace and an object of scorn, ridicule, and cursing wherever I have banished them.
OEB For I will make them an object of consternation among every kingdom in the world, a reproach and a proverb, a taunt and a curse, in every place to which I shall drive them;
WEB I will even give them up to be tossed back and forth among all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places where I will drive them.
NET I will bring such disaster on them that all the kingdoms of the earth will be horrified. I will make them an object of reproach, a proverbial example of disaster. I will make them an object of ridicule, an example to be used in curses. That is how they will be remembered wherever I banish them.
LSV And I have given them for a trembling,
For evil—to all kingdoms of the earth,
For a reproach, and for an allegory,
For a byword, and for a reviling,
In all the places to where I drive them.
FBV I'm going to make an example of them that will horrify and offend everyone on earth. They will be disgraced, mocked, ridiculed, and cursed everywhere I've exiled them.
T4T I will get rid of them, with the result that people in every nation on the earth will be horrified, and will hate them because they are evil people. Wherever I scatter them, people will make fun of them, and say that they are disgraced, and ridicule them, and curse them.
LEB And I will make them as a terror, an evil to all the kingdoms of the earth, as a disgrace and a proverb, as a taunt and a curse, in all the places where I will drive them.
BBE I will give them up to be a cause of fear and of trouble among all the kingdoms of the earth; to be a name of shame and common talk and a cutting word and a curse in all the places wherever I will send them wandering.
MOF No MOF JER book available
JPS I will even make them a horror among all the kingdoms of the earth for evil; a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
ASV I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
DRA And I will deliver them up to vexation, and affliction, to all the kingdoms of the earth: to be a reproach, and a byword, and a proverb, and to be a curse in all places, to which I have cast them out.
YLT And I have given them for a trembling, For evil — to all kingdoms of the earth, For a reproach, and for a simile, For a byword, and for a reviling, In all the places whither I drive them.
DBY And I will give them over to be driven hither and thither unto all the kingdoms of the earth for evil, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them;
RV I will even give them up to be tossed to and fro among all the kingdoms of the earth for evil; to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
WBS And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
KJB And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.[fn]
(And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.)
24.9 to be removed: Heb. for removing, or, vexation
BB And I wyll make them to be a reprofe, a common byworde, a laughing stocke and shame in al the places where I shall scatter them.
(And I will make them to be a reprofe, a common byworde, a laughing stocke and shame in all the places where I shall scatter them.)
GNV I will euen giue them for a terrible plague to all the kingdomes of the earth, and for a reproche, and for a prouerbe, for a common talke, and for a curse, in all places where I shall cast them.
(I will even give them for a terrible plague to all the kingdoms of the earth, and for a reproche, and for a proverb, for a common talke, and for a curse, in all places where I shall cast them. )
CB And will make them to be a reprofe, a comon byworde, a laughinge stocke & shame, in all the places, where I shal scatre them.
(And will make them to be a reprofe, a comon byworde, a laughinge stocke and shame, in all the places, where I shall scatre them.)
WYC And Y schal yyue hem into trauelyng and turment in alle rewmes of erthe, in to schenschipe, and in to parable, and in to a prouerbe, and in to cursyng, in alle places to whiche Y castide hem out.
(And I shall give them into trauelyng and torment in all realms of earth, in to schenschipe, and in to parable, and in to a proverb, and in to cursyng, in all places to which I castide them out.)
LUT Ich will ihnen Unglück zufügen und sie in keinem Königreich auf Erden bleiben lassen, daß sie sollen zuschanden werden, zum Sprichwort, zur Fabel und zum Fluch an allen Orten, dahin ich sie verstoßen werde.
(I will ihnen Unglück zufügen and they/she/them in keinem kingreich on earthn bleiben lassen, that they/she/them sollen zuschanden become, for_the Sprichwort, zur Fabel and for_the Fluch at all Orten, dahin I they/she/them verstoßen become.)
CLV Et dabo eos in vexationem, afflictionemque omnibus regnis terræ, in opprobrium, et in parabolam, et in proverbium, et in maledictionem in universis locis ad quæ ejeci eos.
(And dabo them in vexationem, afflictionemque omnibus regnis terræ, in opprobrium, and in parabolam, and in proverbium, and in maledictionem in universis locis to which eyeci them. )
BRN And I will cause them to be dispersed into all the kingdoms of the earth, and they shall be for a reproach, and a proverb, and an object of hatred, and a curse, in every place whither I have driven them out.
BrLXX Καὶ δώσω αὐτοὺς εἰς διασκορπισμὸν εἰς πάσας τὰς βασιλείας τῆς γῆς, καὶ ἔσονται εἰς ὀνειδισμὸν, καὶ εἰς παραβολὴν, καὶ εἰς μῖσος, καὶ εἰς κατάραν ἐν παντὶ τόπῳ οὗ ἔξωσα αὐτοὺς ἐκεῖ.
(Kai dōsō autous eis diaskorpismon eis pasas tas basileias taʸs gaʸs, kai esontai eis oneidismon, kai eis parabolaʸn, kai eis misos, kai eis kataran en panti topōi hou exōsa autous ekei. )
24:1-10 This section is a discussion of the meaning of the exile of 597 BC. Some were saying that it had been God’s way of getting the rotten figs out of the barrel (Jerusalem) so that the good figs would survive. Jeremiah said that the exact opposite was the case. The good figs had been taken out of the barrel (into exile) so that the rotten figs would not destroy them.
The Collapse of Culture
Impressive cultures full of creative and skilled people sometimes fall apart suddenly and completely. While digging, archaeologists often find a layer of ash between strata of remarkable artifacts; the ash indicates the destruction of the culture. This is one of the most disturbing aspects of human history.
Israel’s history is replete with cycles of courage and success followed by disaster. People of God led Israel into new periods of power (Joshua, Samuel, David, Solomon), but the nation repeatedly fell into worshiping deities other than the one true God. Repeatedly, God’s people fell under judgment as their culture disintegrated and their political independence was replaced with servitude and oppression. The northern kingdom of Israel was especially captivated by the idol-worship of Baal and Asherah. As a result, the Lord turned the northern kingdom over to the Assyrians, who demolished it in 722 BC.
In Jeremiah’s time, the collapse of spiritual and political culture was occurring in the southern kingdom of Judah. Some of the nation’s kings, including Josiah, faithfully followed the covenant ban on idol worship and led the people of Judah back to the Lord. However, many other rulers, including Josiah’s sons, did not carry on such reforms. For example, Jehoiakim had no interest in continuing his father’s revival of devotion to the Lord, seeing it as an impediment to his own political power. He was so hardened toward the Lord that he tried to kill Jeremiah, the Lord’s messenger. Zedekiah was more fearful than hardened, but he also refused to return to the Lord.
The Lord’s messages through Jeremiah contain strong indictments of Judah’s devotion to Baal (2:8; 7:9; 11:13, 17; 12:16; 19:5; 23:13, 27; 32:29, 35) and condemn the immorality that accompanied this idolatry. Judah’s moral depravity and spiritual rottenness—exemplified by its greed, hate, and violence—were exposed for all to see. Despite their stubborn refusal to turn away from idol worship and back to worship of the one true God, the people of Judah hoped that the Lord would work a miracle by defeating the Babylonian army and sending it back home. They thought that the Temple would magically protect them, not understanding that God was disgusted over what they were doing there, which was speeding their destruction rather than protecting them (7:4-15). They were totally unprepared to face the horror of defeat in war and the destruction of their nation, their capital, and their Temple. They were unaware that their spiritual and moral collapse had already made their doom certain.
Passages for Further Study
Josh 1:1-9; 11:16-23; 1 Sam 4:1-22; 2 Kgs 17:6-18; 23:1–25:30; Jer 7:4-15; 19:1-7; 24:1-10; 28:10-17; Dan 7:1–8:27
Note 1 topic: figures-of-speech / doublet
(Occurrence 0) I will turn them into a frightening thing, a disaster … a disgrace and a subject for proverbs, taunts, and curses
(Some words not found in UHB: and,make,them ל,זועה as, to=all/each/any/every kingdoms the=earth/land as,disgrace and,as,byword as,taunt and,as,curse in=all the,places where drive,them there )
These phrases mean the same thing and emphasize how thoroughly Yahweh will judge the people of Jerusalem. They will become something that will frighten other people when they see it. (See also: figs-metaphor)