LEV 11:26 Parallel View

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ULT To any livestock that it is dividing the hoof, but it is not splitting the cleft, and it is not making the cud go up—they are unclean to you. Anyone who touches them will become unclean.

UST Remember, the people of Israel should consider impure and unacceptable any animal that, while having hooves, does not have completely cloven hooves or does not also chew the cud. Anyone who touches one of these animals will make themself impure as well.

BSB § Every animal with hooves not completely divided [fn] or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean.

11:26 Literally a split hoof not completely divided

OEB No OEB LEV book available

WEB “‘Every animal which has a split hoof that isn’t completely divided, or doesn’t chew the cud, is unclean to you. Everyone who touches them shall be unclean.

NET “‘All animals that divide the hoof but it is not completely split in two and do not chew the cud are unclean to you; anyone who touches them becomes unclean.

LSV even every beast which is dividing the hoof, and is not cloven-footed, and is not bringing up the cud—they [are] unclean to you; anyone who is coming against them is unclean.

FBV Every animal with hooves that are not divided, or that does not chew the cud, is unclean for you. If you touch any of them you will be unclean.

T4T ‘The animals whose carcasses you must not touch are those that have hooves that are not completely divided or animals that do not chew their cuds. Anyone who touches the carcasses of any of those animals becomes ◄defiled/unacceptable to me►.

LEB “ ‘With regard to any animal that has a divided hoof but does not split the hoof, or[fn] does not have a cudfor chewing[fn]—theyare unclean for you; anyone who touches them shall become unclean.

?:? Or “and”

?:? So HALOT 830 s.v. 4

BBE Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

MOF No MOF LEV book available

JPS Every beast which parteth the hoof, but is not cloven footed, nor cheweth the cud, is unclean unto you; every one that toucheth them shall be unclean.

ASV Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.

DRA Every beast that hath a hoof, but divideth it not, nor cheweth the cud, shall be unclean: and he that toucheth it, shall be defiled.

YLT even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up — unclean they [are] to you; any one who is coming against them is unclean.

DBY Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.

RV Every beast which parteth the hoof, and is not clovenfooted, nor cheweth the cud, is unclean unto you: every one that toucheth them shall be unclean.

WBS The carcasses of every beast which divideth the hoof, and is not cloven-footed, nor cheweth the cud, are unclean to you: every one that toucheth them shall be unclean.

KJB The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
(The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean. )

BB And euery beast that hath hoofe, and is not clouen footed, nor chaweth cud, such are vncleane vnto you: euery one that toucheth them, shalbe vncleane.
(And every beast that hath/has hoofe, and is not cloven footed, nor chaweth cud, such are unclean unto you: every one that toucheth them, shall be unclean.)

GNV Euery beast that hath clawes deuided, and is not clouen footed, nor cheweth the cud, such shalbe vncleane vnto you: euery one that toucheth them, shalbe vncleane.
(Every beast that hath/has clawes divided, and is not cloven footed, nor cheweth the cud, such shall be unclean unto you: every one that toucheth them, shall be unclean. )

CB Therfore euery beest that hath hoffe, and deuydeth it not in to two clawes, & cheweth not cud, shalbe vncleane vnto you. Who so euer toucheth soch, shalbe vncleane.
(Therfore every beast/animal that hath/has hoffe, and deuydeth it not in to two clawes, and cheweth not cud, shall be unclean unto you. Who so ever toucheth soch, shall be unclean.)

WYC Sotheli ech beeste that hath a clee, but departith not it, nether chewith code, schal be vnclene; and what euer thing touchith it, schal be defoulid.
(Truly each beast/animal that hath/has a clee, but departith not it, neither chewith code, shall be unclean; and what ever thing touchith it, shall be defoulid.)

LUT Darum alles Tier, das Klauen hat und spaltet sie nicht und wiederkäuet nicht, das soll euch unrein sein; wer es anrühret, wird unrein sein.
(Therefore alles Tier, the Klauen has and spaltet they/she/them not and againkäuet not, the should you unclean sein; wer it anrühret, becomes unclean sein.)

CLV Omne animal quod habet quidem ungulam, sed non dividit eam, nec ruminat, immundum erit: et qui tetigerit illud, contaminabitur.[fn]
(Omne animal that habet quidem ungulam, but not/no dividit eam, but_not ruminat, immundum erit: and who tetigerit illud, contaminabitur.)

11.26 Omne animal quod. ISICH. Nullum peccatum præterit lex; quæcunque in Evangelio prohibentur Legis ænigmatibus exprimuntur, ut in ore duorum testium stet omne verbum Matth. 18., et in utraque lege laudes Deum, et, sicut prohibet, fugias malum.

11.26 Omne animal quod. ISICH. Nullum peccatum præterit lex; quæcunque in Evangelio prohibentur Legis ænigmatibus exprimuntur, ut in ore duorum testium stet omne verbum Matth. 18., and in utraque lege laudes God, et, like prohibet, fugias malum.

BRN And whichever among the beasts divides the hoof and makes claws, and does not chew the cud, shall be unclean to you; every one that touches their dead bodies shall be unclean till evening.

BrLXX Καὶ ἐν πᾶσι τοῖς κτήνεσιν ὅ ἐστι διχηλοῦν ὁπλὴν, καὶ ὀνυχιστῆρας ὀνυχίζει, καὶ μηρυκισμὸν οὐ μηρυκᾶται, ἀκάθαρτα ἔσονται ὑμῖν· πᾶς ὁ ἁπτόμενος τῶν θνησιμαίων αὐτῶν, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
(Kai en pasi tois ktaʸnesin ho esti diⱪaʸloun hoplaʸn, kai onuⱪistaʸras onuⱪizei, kai maʸrukismon ou maʸrukatai, akatharta esontai humin; pas ho haptomenos tōn thnaʸsimaiōn autōn, akathartos estai heōs hesperas. )

Parallel LEV 11:26