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Pro Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31
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Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET-LV [the]_wage[s] of_[the]_righteous leads_to_life [the]_yield of_[the]_wicked to_punishment.
UHB פְּעֻלַּ֣ת צַדִּ֣יק לְחַיִּ֑ים תְּבוּאַ֖ת רָשָׁ֣ע לְחַטָּֽאת׃ ‡
(pəˊullat ʦaddiyq ləḩayyiym təⱱūʼat rāshāˊ ləḩaţţāʼt.)
Key: .
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT The wage of the righteous one is to life;
⇔ the income of the wicked one is to sin.
UST God rewards righteous people by allowing them to live for a long time,
⇔ but God recompenses wicked people by punishing them for sinning.
BSB ⇔ The labor of the righteous leads to life,
⇔ but the gain of the wicked brings punishment.
OEB The wage of the righteous conduces to life,
⇔ but their revenue brings the wicked to ruin.
WEB The labor of the righteous leads to life.
⇔ The increase of the wicked leads to sin.
NET The reward which the righteous receive is life;
⇔ the recompense which the wicked receive is judgment.
LSV The wage of the righteous [is] for life,
The increase of the wicked for sin.
FBV If you do right you're rewarded with life, but if you're wicked all you gain is sin.
T4T ⇔ If you are righteous, your reward will be a good life,
⇔ but all that sinful people gain is to sin more.
LEB • leads to life; the gain of the wicked to sin.
BBE The work of the upright gives life: the increase of the evil-doer is a cause of sin.
MOF No MOF PRO book available
JPS The wages of the righteous is life; the increase of the wicked is sin.
ASV The labor of the righteous tendeth to life;
⇔ The increase of the wicked, to sin.
DRA The work of the just is unto life: but the fruit of the wicked, unto sin.
YLT The wage of the righteous [is] for life, The increase of the wicked for sin.
DBY The labour of a righteous [man] [tendeth] to life; the revenue of a wicked [man], to sin.
RV The labour of the righteous tendeth to life; the increase of the wicked to sin.
WBS The labor of the righteous tendeth to life: the fruit of the wicked to sin.
KJB The labour of the righteous tendeth to life: the fruit of the wicked to sin.
(The labour of the righteous tendeth to life: the fruit of the wicked to sin. )
BB The labour of the righteous tendeth to lyfe: but the fruites of the vngodly, to sinne.
(The labour of the righteous tendeth to life: but the fruites of the ungodly, to sin.)
GNV The labour of the righteous tendeth to life: but the reuenues of the wicked to sinne.
(The labour of the righteous tendeth to life: but the reuenues of the wicked to sin. )
CB The rightuous laboureth to do good, but the vngodly vseth his increase vnto synne.
(The rightuous laboureth to do good, but the ungodly useth his increase unto sin.)
WYC The werk of a iust man is to lijf; but the fruyt of a wickid man is to synne.
(The work of a just man is to life; but the fruit of a wicked man is to sin.)
LUT Der Gerechte braucht seines Guts zum Leben; aber der GOttlose braucht seines Einkommens zur Sünde.
(The Gerechte braucht seines Guts for_the Leben; but the Godlose braucht seines Einkommens zur Sünde.)
CLV Opus justi ad vitam, fructus autem impii ad peccatum.
(Opus justi to vitam, fructus however impii to peccatum. )
BRN The works of the righteous produce life; but the fruits of the ungodly produce sins.
BrLXX Ἔργα δικαίων ζωὴν ποιεῖ, καρποὶ δὲ ἀσεβῶν ἁμαρτίας.
(Erga dikaiōn zōaʸn poiei, karpoi de asebōn hamartias. )
Note 1 topic: figures-of-speech / metaphor
פְּעֻלַּ֣ת
wage
Here Solomon speaks of the reward that the righteous one receives as if it were a wage that someone pays. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “The reward for”
Note 2 topic: figures-of-speech / genericnoun
צַדִּ֣יק & רָשָׁ֣ע
law-abiding/just & wicked
The phrases the righteous one and the wicked one represent types of people in general, not one particular righteous one or wicked one. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “any righteous person … any wicked person”
Note 3 topic: grammar-connect-logic-result
לְחַיִּ֑ים & לְחַטָּֽאת
leads_to,life & to,punishment
In this verse, the phrase is for indicates that what follows is the result of what was previous stated. Use the most natural way in your language to indicate result. Alternate translation: “leads to life … leads to sin” or “results in life … results in sin”
Note 4 topic: figures-of-speech / explicit
לְחַיִּ֑ים
leads_to,life
Here, life refers to a long life. If it would be helpful in your family, you could state this explicitly. Alternate translation: “is to a long life” “is to living a long time”
Note 5 topic: grammar-connect-logic-contrast
תְּבוּאַ֖ת רָשָׁ֣ע לְחַטָּֽאת
gain wicked to,punishment
This clause is a strong contrast with the previous clause. Use the most natural way in your language to indicate a contrast. Alternate translation: “by contrast, the income of the wicked one is to sin”
Note 6 topic: figures-of-speech / metaphor
תְּבוּאַ֖ת
gain
Here Solomon speaks of the recompense or punishment that the wicked one receives as if it were income. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the recompense for”
Note 7 topic: figures-of-speech / metonymy
לְחַטָּֽאת
to,punishment
Here, sin could refer to: (1) the punishment that someone receives for sin, which is suggested by the contrasting parallelism between this clause and the previous clause. Alternate translation: “is for punishment for sin” (2) sin itself. Alternate translation: “is to sin more”