PRO 21:15 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT A joy for the righteous one is doing justice,
 ⇔ but a terror for doers of iniquity.

UST Righteous people enjoy acting justly,
⇔ but acting justly terrifies people who act sinfully.

BSB  ⇔ Justice executed is a joy to the righteous,
⇔ but a terror to the workers of iniquity.

OEB When justice is done, the righteous rejoice;
⇔ but evildoers are ruined.

WEB It is joy to the righteous to do justice;
⇔ but it is a destruction to the workers of iniquity.

NET Doing justice brings joy to the righteous
 ⇔ and terror to those who do evil.

LSV To do justice [is] joy to the righteous,
But ruin to workers of iniquity.

FBV When justice is done, the good are happy, but it brings terror to those who do evil.

T4T  ⇔ Good/Righteous people are happy when they see others do what is just/fair,
⇔ but those who do what is evil are terrified when they think about what may happen to them.

LEB • It is a joy to the righteous to do justice, but dismay to those who do evil.

BBE It is a joy to the good man to do right, but it is destruction to the workers of evil.

MOF No MOF PRO book available

JPS To do justly is joy to the righteous, but ruin to the workers of iniquity.

ASV It is joy to the righteous to do justice;
 ⇔ But it is a destruction to the workers of iniquity.

DRA It is joy to the just to do judgment: and dread to them that work iniquity.

YLT To do justice [is] joy to the righteous, But ruin to workers of iniquity.

DBY It is joy to a righteous [man] to do what is right; but it is ruin for the workers of iniquity.

RV It is joy to the righteous to do judgment; but it is a destruction to the workers of iniquity.

WBS It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.

KJB It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
(It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. )

BB The iust delighteth in doing the thing that is right: but destruction shalbe to the workers of wickednesse.
(The just delighteth in doing the thing that is right: but destruction shall be to the workers of wickedness.)

GNV It is ioye to the iust to doe iudgement: but destruction shalbe to the workers of iniquitie.
(It is joy to the just to do judgement: but destruction shall be to the workers of iniquitie. )

CB The iust delyteth in doynge the thynge that is right, but the workers of wickednesse abhorre the same.
(The just delightth in doynge the thinge that is right, but the workers of wickedness abhorre the same.)

WYC It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse.
(It is joy to a just man to make doom; and it is drede to them that worchen wickednesse.)

LUT Es ist dem Gerechten eine Freude zu tun, was recht ist, aber eine Furcht den Übeltätern.
(It is to_him Gerechten one Freude to tun, was recht is, but one Furcht the Übeltätern.)

CLV Gaudium justo est facere judicium, et pavor operantibus iniquitatem.[fn]
(Gaudium justo it_is facere yudicium, and pavor operantibus iniquitatem.)

21.15 Pavor operantibus iniquitatem. Quia sciunt a Deo prohibitum; quamvis luxuriæ suæ perpetratione carnaliter delectentur, mentis tamen pavore interno non carent, quia se perpetuo passuros pro his, quæ temporaliter male fecerunt, non ambigunt.

21.15 Pavor operantibus iniquitatem. Quia sciunt a Deo prohibitum; quamvis lighturiæ suæ perpetratione carnaliter delectentur, mentis tamen pavore interno not/no carent, because se perpetuo passuros pro his, which temporaliter male fecerunt, not/no ambigunt.

BRN It is the joy of the righteous to do judgment: but a holy man is abominable with evil-doers.

BrLXX Εὐφροσύνη δικαίων ποιεῖν κρίμα, ὅσιος δὲ ἀκάθαρτος παρὰ κακούργοις.
(Eufrosunaʸ dikaiōn poiein krima, hosios de akathartos para kakourgois. )

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / genericnoun

שִׂמְחָ֣ה לַ֭⁠צַּדִּיק & וּ֝⁠מְחִתָּ֗ה

joy to_the,righteous & and,terror

A joy, the righteous one, and a terror refer to these things and people in general, not to specific things or people. If it would be helpful in your language, you could use more natural expressions. Alternate translation: “Joy is for righteous ones … but terror”

Note 2 topic: figures-of-speech / abstractnouns

שִׂמְחָ֣ה & מִשְׁפָּ֑ט & וּ֝⁠מְחִתָּ֗ה & אָֽוֶן

joy & justice & (Some words not found in UHB: joy to_the,righteous to_make justice and,terror to,practice iniquity )

See how you translated the abstract nouns joy in 10:28, justice in 13:23, terror in 10:24, and iniquity in 12:21.

Note 3 topic: figures-of-speech / ellipsis

וּ֝⁠מְחִתָּ֗ה לְ⁠פֹ֣עֲלֵי אָֽוֶן

and,terror to,practice iniquity

Solomon is leaving out some of the words that in many languages a clause would need in order to be complete. You could supply these words from the previous clause if it would be clearer in your language. Alternate translation: “but doing justice is a terror for doers of iniquity”

Parallel PRO 21:15