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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
PSA Intro Ps1 Ps2 Ps3 Ps4 Ps5 Ps6 Ps7 Ps8 Ps9 Ps10 Ps11 Ps12 Ps13 Ps14 Ps15 Ps16 Ps17 Ps18 Ps19 Ps20 Ps21 Ps22 Ps23 Ps24 Ps25 Ps26 Ps27 Ps28 Ps29 Ps30 Ps31 Ps32 Ps33 Ps34 Ps35 Ps36 Ps37 Ps38 Ps39 Ps40 Ps41 Ps42 Ps43 Ps44 Ps45 Ps46 Ps47 Ps48 Ps49 Ps50 Ps51 Ps52 Ps53 Ps54 Ps55 Ps56 Ps57 Ps58 Ps59 Ps60 Ps61 Ps62 Ps63 Ps64 Ps65 Ps66 Ps67 Ps68 Ps69 Ps70 Ps71 Ps72 Ps73 Ps74 Ps75 Ps76 Ps77 Ps78 Ps79 Ps80 Ps81 Ps82 Ps83 Ps84 Ps85 Ps86 Ps87 Ps88 Ps89 Ps90 Ps91 Ps92 Ps93 Ps94 Ps95 Ps96 Ps97 Ps98 Ps99 Ps100 Ps101 Ps102 Ps103 Ps104 Ps105 Ps106 Ps107 Ps108 Ps109 Ps110 Ps111 Ps112 Ps113 Ps114 Ps115 Ps116 Ps117 Ps118 Ps119 Ps120 Ps121 Ps122 Ps123 Ps124 Ps125 Ps126 Ps127 Ps128 Ps129 Ps130 Ps131 Ps132 Ps133 Ps134 Ps135 Ps136 Ps137 Ps138 Ps139 Ps140 Ps141 Ps142 Ps143 Ps144 Ps145 Ps146 Ps147 Ps148 Ps149 Ps150
Psa 68 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET-LV [fn] surely god he_will_smash the_head enemies_his [the]_crown_of_head of_hair [one_who]_goes_about in/on/at/with_guilty_his.
68:22 Note: KJB: Ps.68.21
UHB 22 אַךְ־אֱלֹהִ֗ים יִמְחַץ֮ רֹ֤אשׁ אֹ֫יְבָ֥יו קָדְקֹ֥ד שֵׂעָ֑ר מִ֝תְהַלֵּ֗ךְ בַּאֲשָׁמָֽיו׃ ‡
(22 ʼak-ʼₑlohiym yimḩaʦ roʼsh ʼoyⱱāyv qādəqod sēˊār mithallēk baʼₐshāmāyv.)
Key: yellow:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT But God will strike through the heads of his enemies,
⇔ through the hairy scalps of those who walk in offenses against him.
UST But God will smash the heads of his enemies,
⇔ the long-haired skulls of those who continue to behave sinfully.
BSB Surely God will crush the heads of His enemies,
⇔ the hairy crowns of those who persist in guilty ways.
OEB Yes, God will shatter the head of his foes
⇔ the rough scalp of those who strut on in their sins.
WEB But God will strike through the head of his enemies,
⇔ the hairy scalp of such a one as still continues in his guiltiness.
NET Indeed God strikes the heads of his enemies,
⇔ the hairy foreheads of those who persist in rebellion.
LSV Only—God strikes
The head of His enemies,
The hairy crown of a habitual walker in his guilt.
FBV But God will crush the heads of his enemies, the hairy heads[fn] of those who continue to sin.
68:21 This may refer to the practice of warriors not cutting their hair during times of war.
T4T ⇔ But God will smash the heads of his enemies,
⇔ the skulls of those who continue to behave sinfully.
LEB • the hairy scalp of the one who[fn] in his guilt.
?:? Literally “is walking about”
BBE The heads of the haters of God will be crushed; even the head of him who still goes on in his evil ways.
MOF yes, God will shatter the head of his foes,
⇔ each long-haired sinner who defies him.
JPS (68-22) Surely God will smite through the head of His enemies, the hairy scalp of him that goeth about in his guiltiness.
ASV But God will smite through the head of his enemies,
⇔ The hairy scalp of such a one as goeth on still in his guiltiness.
DRA In thy sight are all they that afflict me; my heart hath expected reproach and misery. And I looked for one that would grieve together with me, but there was none: and for one that would comfort me, and I found none.
YLT Only — God doth smite The head of His enemies, The hairy crown of a habitual walker in his guilt.
DBY Verily [fn]God will smite the head of his enemies, the hairy scalp of him that goeth on still in his trespasses.
68.21 Elohim
RV But God shall smite through the head of his enemies, the hairy scalp of such an one as goeth on still in his guiltiness.
WBS But God will wound the head of his enemies, and the hairy scalp of such one as goeth on still in his trespasses.
KJB But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
(But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth/goes on still in his trespasses. )
BB God wyll wounde the head of his enemies: and the heary scalpe of hym who goeth on styll in his wickednesse.
(God will wounde the head of his enemies: and the heary scalpe of him who goeth/goes on still in his wickedness.)
GNV Surely God will wound the head of his enemies, and the hearie pate of him that walketh in his sinnes.
(Surely God will wound the head of his enemies, and the hearie pate of him that walketh in his sins. )
CB The God that smyteth his enemies vpo the heades & vpon the hayrie scalpes: soch as go on still in their wikednes.
(The God that smyteth his enemies upo the heads and upon the hayrie scalpes: such as go on still in their wikednes.)
WYC Alle that troblen me ben in thi siyt; myn herte abood schendschipe, and wretchidnesse. And Y abood hym, that was sory togidere, and noon was; and that schulde coumforte, and Y foond not.
(All that troblen me been in thy/your siyt; mine heart abood schendschipe, and wretchidnesse. And I abood him, that was sorry together, and noon was; and that should coumforte, and I found not.)
LUT Wir haben einen GOtt, der da hilft, und den HErrn HErrn, der vom Tode errettet.
(Wir have a God, the there hilft, and the HErrn HErrn, the from_the Tode errettet.)
CLV in conspectu tuo sunt omnes qui tribulant me. Improperium exspectavit cor meum et miseriam: et sustinui qui simul contristaretur, et non fuit; et qui consolaretur, et non inveni.[fn]
(in conspectu tuo are everyone who tribulant me. Improperium exspectavit heart mine and miseriam: and sustinui who simul contristaretur, and not/no fuit; and who consolaretur, and not/no inveni.)
68.21 In conspectu tuo. CAS. Invidiam ex citat contra eos, ut tantum scelus præsente Deo committerent. Cor meum. Quia voluntate sustinuit, secundum illud: Desiderio desideravi hoc pascha manducare vobiscum. Qui simul contristaretur, et non fuit; et qui consolaretur, et non inveni. AUG. Contristati sunt discipuli et mulieres quæ super eum flebant, sed non simul. Carnaliter enim contristabantur de vita mortali, quæ erat mutanda morte, cum deberent cum eo contristari de cæteris, qui medicum occidebant, quod nemo tunc fecit.
68.21 In conspectu tuo. CAS. Invidiam ex citat contra them, as only scelus præsente Deo committerent. Cor mine. Quia voluntate sustinuit, after/second illud: Desiderio desideravi hoc pascha manducare with_you. Who simul contristaretur, and not/no fuit; and who consolaretur, and not/no inveni. AUG. Contristati are discipuli and mulieres which super him flebant, but not/no simul. Carnaliter because contristabantur about vita mortali, which was mutanda morte, when/with deberent when/with eo contristari about cæteris, who medicum occidebant, that nemo tunc fecit.
BRN My soul has waited for reproach and misery; and I waited for one to grieve with me, but there was none; and for one to comfort me, but I found none.
BrLXX Ὀνειδισμὸν προσεδόκησεν ἡ ψυχή μου καὶ ταλαιπωρίαν· καὶ ὑπέμεινα συλλυπούμενον, καὶ οὐχ ὑπῆρξε, καὶ παρακαλοῦντα, καὶ οὐχ εὗρον.
(Oneidismon prosedokaʸsen haʸ psuⱪaʸ mou kai talaipōrian; kai hupemeina sullupoumenon, kai ouⱪ hupaʸrxe, kai parakalounta, kai ouⱪ heuron. )
Note 1 topic: figures-of-speech / metaphor
will strike through the heads of his enemies
(Some words not found in UHB: the,God to/for=us god of,salvation and,to,GOD my=master/master from_the,death escape )
God is spoken of as a warrior who will kill his enemies by striking them in their heads in order to kill them. Alternate translation: “will kill his enemies by striking them in the head” (See also: figs-explicit)
Note 2 topic: figures-of-speech / explicit
the hairy scalps
(Some words not found in UHB: the,God to/for=us god of,salvation and,to,GOD my=master/master from_the,death escape )
It seems to have been the custom for soldiers not to cut their hair during the time of war. Alternate translation: “the long-haired skulls”
Note 3 topic: figures-of-speech / metaphor
walk in offenses against him
(Some words not found in UHB: the,God to/for=us god of,salvation and,to,GOD my=master/master from_the,death escape )
Offending God is spoken of as walking among the offenses. Alternate translation: “habitually offend him”