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AICNT by section MAT 15:1

MAT 15:1–15:39 ©

Matthew 15

15Then {Pharisees and scribes}[fn] from Jerusalem come to {Jesus},[fn] saying, 2“Why do your disciples break the tradition of the elders? For they do not wash {when they eat bread with their hands}.”[fn]

3But he answered [them],[fn] “Why do you also break the commandment of God for the sake of your tradition? 4For God {said},[fn] ‘Honor your father and mother,’ and, ‘Whoever speaks evil of father or mother must be put to death.’[fn] 5But you say, ‘Whoever says to his father or mother, “Gift, whatever you might benefit from me,” he need not honor his father [or his mother].’[fn] 6Thus you nullify the {word}[fn] of God for the sake of your tradition.

7“Hypocrites,[fn] Isaiah prophesied well about you, saying, 8‘This people [[draws near to me with their mouth and]][fn] honors me with their lips, but their heart is far from me; 9But they worship me in vain, teaching doctrines, commandments of men.’ ”[fn]

10And calling the crowd to him, he said to them, “Listen and understand: 11{It is not what}[fn] goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.”

12Then {the}[fn] disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”

13He answered, “Every plant that my heavenly Father has not planted will be uprooted. 14Let {them}[fn] alone; they are blind guides [of the blind].[fn] If a blind person guides a blind person, both will fall into a pit.”

15But Peter said to him, “Explain {this}[fn] parable to us.”

16And {he}[fn] said, “Are you also still without understanding? 17Do you not understand[fn] that whatever goes into the mouth enters the stomach and is expelled into the latrine? 18But what comes out of the mouth proceeds from the heart, and this defiles a person. 19For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witnesses, blasphemies.[fn] 20These are what defile a person; but eating with unwashed hands does not defile a person.”

21And going out from there, Jesus withdrew to the regions of Tyre and Sidon. 22And behold, a Canaanite woman from that region came out and cried out [[to him]],[fn] saying, “Have mercy on me, Lord,[fn] Son of David; my daughter is severely demon-possessed.”

23But he did not answer her a word. And his disciples came and asked him, saying, “Send her away, for she cries out after us.”

24But he answered and said, “I was not sent except to {the}[fn] lost sheep of the house of Israel.”

25But she came and worshiped[fn] him, saying, “Lord,[fn] help me.”

26And he answered and said, “It is not {good}[fn] to take the children's bread and throw it to the dogs.”

27But she said, “Yes, Lord,[fn] [for][fn] even the dogs eat the crumbs that fall from their masters' table.”

28Then {Jesus}[fn] answered and said to her, “O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour.

29And moving on from there, Jesus came by the Sea of Galilee, and going up on the mountain, he sat down there. 30And many crowds came to him, having with them the lame, the blind, the crippled, [the mute],[fn] and many others, and they laid them at {his feet},[fn] and he healed them [[all]];[fn] 31so that the crowd marveled, seeing [the mute [speaking],[fn] [the crippled made whole],[fn] the lame walking, and the blind seeing];[fn] and they glorified the God of Israel.

32And Jesus, calling his disciples to him, said [to them],[fn] “I have compassion on {the}[fn] crowd because they have been with me for three days now and have nothing to eat; and I do not want to send them away hungry [, lest they faint on the way].”[fn] 33And {the}[fn] disciples said to him, “Where [[then]][fn] can we get enough bread in the wilderness to satisfy such a large crowd?”

34And Jesus said to them, “How many loaves do you have? And they said [[to him]],[fn] Seven, and a few small fish.” 35And he commanded the {crowd}[fn] to sit down on the ground.

36[[And]][fn] He took the seven loaves and the fish, [and after giving thanks,][fn] he broke them and gave them to {the}[fn] disciples, and the disciples to the {crowds}.[fn] 37And they all ate and were satisfied. And they took up the leftover broken pieces, seven baskets full. 38And those who ate were [[about]][fn] four thousand men, [apart from women and children].[fn]

39And after sending the crowds away, he got into the boat and came to the region of Magadan.


15:1, Pharisees and scribes: Some manuscripts read “scribes and Pharisees.” C(04) W(032) Latin(a b ff2 h) BYZ TR.

15:1, Jesus: Some manuscripts read “him.” D(05) Latin(a b ff2).

15:2, when they eat bread with their hands: Some manuscripts read “their hands when they eat bread.”

15:3, them: Absent from D(05) Latin(e).

15:4, said: Some manuscripts read “commanded them saying.” ℵ(01) C(04) W(032) BYZ TR.

15:4, Exodus 20:12, Leviticus 20:9, Deuteronomy 5:16, Exodus 21:17.

15:5, or his mother: Included in C(04) W(032) Latin(b ff2) BYZ TR.

15:6, word: Some manuscripts read “law.” ℵ(01) C(04) ‖ Some manuscripts read “commandment.” W(032) BYZ TR.

15:7, Hypocrites: “Hypocrites” is in the vocative indicating the Pharisees and scribes are being addressed.

15:8, draws near to me with their mouth and: Included in C(04) W(032) BYZ TR.

15:8-9, Isaiah 29:13 LXX.

15:11, It is not what: D(05) reads “Not everything that.”

15:12, the: Some manuscripts read “his.” C(04) W(032) Latin(a b ff2 h) BYZ TR.

15:14, them: D(05) reads “the blind.”

15:14, of the blind: Absent from ℵ(01) B(03) D(05).

15:15, this: Some manuscripts read “the.” ℵ(01) B(03).

15:16, he: Some manuscripts read “Jesus.” C(04) W(032) BYZ TR SBLGNT.

15:17, understand: Or realize.

15:19, blasphemies: Or slanders.

15:22, to him: Included in W(032) BYZ TR.

15:22, Lord: “Lord” is in the vocative indicating that Jesus is being addressed.

15:24, the: D(05) reads “these.”

15:25, worship: BDAG gives meaning of the Greek word translated “worship” as to express in attitude or gesture one's complete dependence on or submission to a high authority figure, (fall down and) worship, do obeisance to, prostrate oneself before, do reverence to, welcome respectfully. BDAG states “Frequently used to designate the custom of prostrating oneself before persons and kissing their feet or the hem of their garment, the ground, etc.” (BDAG, προσκυνέω).

15:25, Lord: “Lord” is in the vocative indicating that Jesus is being addressed.

15:26, good: Some manuscripts read “lawful.” D(05) Latin(a b ff2).

15:27, Lord: “Lord” is in the vocative indicating that Jesus is being addressed.

15:27, for: Absent from B(03) Latin(e).

15:28, Jesus: Some manuscripts read “he.” D(05).

15:30, the mute: Absent from D(05).

15:30, his feet: Some manuscripts read “the feet of Jesus.” C(04) W(032) BYZ TR.

15:30, all: Included in D(05) Latin(b ff2).

15:31, speaking: Some manuscripts read “hearing.” B(03) Latin(e).

15:31, the crippled made whole: Absent from ℵ(01) Latin(b ff2).

15:31, the mute speaking, the crippled made whole, the lame walking, and the blind seeing: Absent from Latin(a).

15:32, to them: Absent from ℵ(01).

15:32, the: Some manuscripts read “this.” D(05) Latin(b).

15:32, lest they faint on the way: Absent from D(05).

15:33, the: Some manuscripts read “his.” C(04) D(05) W(032) BYZ TR.

15:33, then: Included in D(05) Latin(a b e ff2 h).

15:34, to him: Included in D(05).

15:35, crowd: Some manuscripts read “crowds.” C(04) W(032) Latin(a e) BYZ TR.

15:36, And: Included in C(04) W(032) Latin(a b e ff2 h) BYZ TR.

15:36, and after giving thanks: Absent from C(04).

15:36, the: Some manuscripts read “his.” C(04) W(032) Latin(a b e ff2) BYZ TR.

15:36, crowds: Some manuscripts read “crowd.” C(04) D(05) W(032) Latin(a b ff2) BYZ TR.

15:38, about: Included in ℵ(01) B(03).

15:38, apart from women and children: Absent from Latin(k).

MAT 15:1–15:39 ©

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