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VerseList GENEXOLEVNUMDEUJOBJOSJDGRUTH1 SAM2 SAMPSAAMOSHOS1 KI2 KI1 CHR2 CHRPROVECCSNGJOELMICISAZEPHABJERLAMYNA (JNA)NAHOBADANEZEEZRAESTNEHHAGZECMALLAOGESLESESGDNG2 PSTOBJDTESAWISSIRBARLJEPAZSUSBELMAN1 MAC2 MAC3 MAC4 MACYHN (JHN)MARKMATLUKEACTsYAC (JAM)GAL1 TH2 TH1 COR2 CORROMCOLPHMEPHPHP1 TIMTIT1 PET2 PET2 TIMHEBYUD (JUD)1 YHN (1 JHN)2 YHN (2 JHN)3 YHN (3 JHN)REV

1 Cor IntroC1C2C3C4C5C6C8C9C10C11C12C13C14C15C16

1 Cor 7 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34V35V36V38V39V40

Verse List for 1 COR 7:37

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 1 Cor 7:37 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) But if the man has made up his mind and isn’t forced, but makes his own decision, and he’s firmly decided to keep his own woman unmarried, then that would also be a good decision.OET logo mark

OET-LVBut he_who has_stood in the heart of_him firm, not having necessity, and authority is_having concerning his own will, and this has_judged in his own heart, to_be_keeping the of_himself virgin, well will_be_doing.OET logo mark

ULTBut he who stands firm in his heart, not under compulsion, but having authority over his own will, and he has decided this in his own heart—to keep his own virgin—he will do well.

USTIn other cases, an engaged man may have made up his mind, and no person or thing has forced him not to marry. He can control what he desires, and he has decided for himself not to marry. In this case, he can rightly choose not to marry his fiancée.

BSBBut the [man who] [is] firmly established in his heart [and] under no constraint, with control over [his] will and resolve in [his] heart [not to marry] the virgin,[fn] he will do well.

MSBBut the [man who] [is] firmly established in [his] heart [and] under no constraint, with control over [his] will and resolve in his heart [not to marry] the virgin,[fn] he will do well.

BLBBut he who stands firm in his heart, not having necessity, but having authority over the own will, and has judged this in the own heart, to keep his virgin, he will do well.

AICNTBut the one who stands firm in his heart, having no necessity, but has authority over his own will, and has decided this in his own heart, to keep his own virgin, he will do well.

OEBOn the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.

WEBBE & WMBBBut he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.

NETBut the man who is firm in his commitment, and is under no necessity but has control over his will, and has decided in his own mind to keep his own virgin, does well.

LSVAnd he does well who has stood steadfast in the heart—not having necessity—and has authority over his own will, and he has determined this in his heart—to keep his own virgin;

FBVBut if a man stays true to his principles, and there is no obligation to marry, and if he has the power to keep his feelings under control and stay engaged to her, he does well not to marry.

TCNTBut the man who stands firm in his heart, who is under no compulsion but has control over his own will, and has determined in his heart to keep his virgin daughter from marrying, [fn]does well.

T4TBut if a man feels absolutely sure that it is better that his daughter not get married, and if nothing is forcing her to get married, and if he is free to do what he decides to do on the matter, if he decides that his daughter should not get married, he is doing what is right in keeping her from marrying.

LEBBut he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well.

BBEBut the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.

MoffBut the man of firm purpose who has made up his mind, who, instead of being forced against his will, has determined to himself to keep his maid a spiritual bride — that man will be doing the right thing.

WymthBut if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

ASVBut he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.

DRAFor he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.

YLTAnd he who hath stood stedfast in the heart — not having necessity — and hath authority over his own will, and this he hath determined in his heart — to keep his own virgin — doth well;

DrbyBut he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

RVBut he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin daughter, shall do well.
   (But he that standeth/stands steadfast in his heart, having no necessity, but hath/has power as touching his own will, and hath/has determined this in his own heart, to keep his own virgin daughter, shall do well.)

SLTAnd he who has stood firmly fixed in heart; not having necessity, and has power concerning his own will, and has judged this in his heart to keep his virgin, does well.

WbstrNevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

KJB-1769Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
   (Nevertheless he that standeth/stands steadfast in his heart, having no necessity, but hath/has power over his own will, and hath/has so decreed in his heart that he will keep his virgin, doeth/does well.)

KJB-1611Neuerthelesse, hee that standeth stedfast in his heart, hauing no necessitie, but hath power ouer his owne will, and hath so decreed in his heart that he will keepe his virgin, doeth well.
   (Nevertheless, he that standeth/stands steadfast in his heart, having no necessitie, but hath/has power over his own will, and hath/has so decreed in his heart that he will keep his virgin, doeth/does well.)

BshpsNeuerthelesse, he that purposeth surely in his heart hauing no neede, but hath power ouer his owne wyll, and hath so decreed in his heart that he wyl kepe his virgin, doth well.
   (Nevertheless, he that purposeth surely in his heart having no need, but hath/has power over his own will, and hath/has so decreed in his heart that he will keep his virgin, doeth/does well.)

GnvaNeuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
   (Nevertheless, he that standeth/stands firm in his heart, that he hath/has no need, but hath/has power over his own will, and hath/has so decreed in his heart, that he will keep his virgin, he doeth/does well.)

CvdlNeuertheles he that purposeth surely in his hert, hauynge no nede, but hath power of his awne wyll, and determeth so in his hert to kepe his virgin, doth well. Fynally, he that ioyneth his virgin in mariage, doth well:
   (Nevertheless he that purposeth surely in his heart, having no need, but hath/has power of his own will, and determeth so in his heart to keep his virgin, doeth/does well. Foolnally, he that ioyneth his virgin in marriage, doeth/does well:)

TNTNeverthelesse he that purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
   (Nevertheless he that purposeth surely in his heart having none nede: but hath/has power over his own will: and hath/has so decreed in his heart that he will keep his virgin doeth/does well.)

WyclFor he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.
   (For he that ordained stably in his heart, not having need, but having power of his will, and hath/has judged in his heart this thing, to keep his virgin, doeth/does well.)

LuthWenn einer aber sich fest vornimmt, weil er ungezwungen ist und seinen freien Willen hat, und beschließt solches in seinem Herzen, seine Jungfrau also bleiben zu lassen, der tut wohl.
   (When one/a but itself/yourself/themselves fest undertakes, because he ungezwungen is and his free(v) will(n) has, and beschließt such in his heart(s), his virgin also remain/stay to/for let, the/of_the does probably/well.)

ClVgNam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suæ voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit.
   (For/Surely who/which decided in/into/on heart his_own firmus, not/no having necessity, power however having his/her_own(pl) of_will, and this judged in/into/on heart his_own, to_keep a_virgin his_own, well he/it_does.)

SR-GNTὋς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει.

UGNTὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει.

SBL-GNTὃς δὲ ἕστηκεν ⸂ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος⸃ μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ⸂ἰδίᾳ καρδίᾳ⸃, ⸀τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ⸀ποιήσει·

RP-GNTὋς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.

TC-GNTὃς δὲ ἕστηκεν [fn]ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ [fn]καρδίᾳ αὐτοῦ, [fn]τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς [fn]ποιεῖ.

BI 1 Cor 7:37 ©