OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
1 Cor Intro C1 C2 C3 C4 C5 C6 C8 C9 C10 C11 C12 C13 C14 C15 C16
1 Cor 7 V1 V2 V3 V4 V5 V6 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) and I wish everyone could be like me. But each person has their own gift from God—one has such-and-such a gift while someone else has a different one.![]()
OET-LV I_am_wanting and all people to_be as even myself.
But each ^his_own is_having gift from god, the one on_one_hand thus, on_the_other_hand the one thus.![]()
ULT But I wish for all men to be even as myself. But each one has his own gift from God, one indeed this way, and another that way.
UST If it were up to me, all people would be like me and remain unmarried. However, God gives each person his or her own way to live. Some people live in one way, while other people live in another way.
BSB I wish that all men were as I am. But each [man] has his own gift from God; one [has] this [gift], another [has] that.
MSB For[fn] I wish that all men were as I [am]. But each [man] has his own gift from God, one [in] this [way] and another [in] that.[fn]
BLB And I wish all men to be even like myself. But each has his own gift from God; for one has this, but one that.
AICNT I wish that all men were as I am. But each has his own gift from God, one in this manner, and another in that.
OEB I should wish everyone to be just what I am myself. But everyone has his own gift from God – one in one way, and one in another.
WEBBE & WMBB Yet I wish that all men were like me. However, each man has his own gift from God, one of this kind, and another of that kind.
NET I wish that everyone was as I am. But each has his own gift from God, one this way, another that.
LSV for I wish all men to be even as I myself [am]; but each has his own gift of God, one indeed thus and one thus.
FBV However, I wish that everyone was like me, but each person has their own gift from God—one has this gift, one has another.
TCNT [fn]For I wish that all people were as I am. But each has his own gift from God, one person [fn]in this manner and another in that manner.
T4T I myself wish that all people would stay unmarried/single, as I am. But God has enabled each person to live in ways that seem right for them. He has enabled some people to live without getting married, and he has enabled other people to get married.
LEB I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.
BBE It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that.
Moff I would like all men to be as I am. However, everyone is endowed by God in his own way; he has a gift for the one life or the other.
Wymth Yet I would that everybody lived as I do; but each of us has his own special gift from God—one in one direction and one in another.
ASV Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
DRA For I would that all men were even as myself: but every one hath his proper gift from God; one after this manner, and another after that.
YLT for I wish all men to be even as I myself [am]; but each his own gift hath of God, one indeed thus, and one thus.
Drby Now I wish all men to be even as myself: but every one has his own gift of [fn]God: one man thus, and another thus.
RV Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
(Yet I would that all men were even as I myself. Howbeit each man hath/has his own gift from God, one after this manner, and another after that.)
SLT For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.
Wbstr For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.
KJB-1769 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
(For I would that all men were even as I myself. But every man hath/has his proper gift of God, one after this manner, and another after that.)
KJB-1611 For I would that all men were euen as I my selfe: but euery man hath his proper gift of God, one after this maner, and another after that.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps For I woulde that all men were as I my selfe am: but euery man hath his proper gift of God, one after this maner, another after that.
(For I would that all men were as I myself am: but every man hath/has his proper gift of God, one after this manner, another after that.)
Gnva For I woulde that all men were euen as I my selfe am: but euery man hath his proper gift of God, one after this maner, and another after that.
(For I would that all men were even as I myself am: but every man hath/has his proper gift of God, one after this manner, and another after that.)
Cvdl Howbeit I wolde rather yt all me were as I am. Neuertheles euery one hath his proper gifte of God: one thus, another so.
(Howbeit I would rather it all me were as I am. Nevertheless every one hath/has his proper gift of God: one thus, another so.)
TNT For I wolde that all men were as I my selfe am: but every man hath his proper gyfte of God one after this maner another after that.
(For I would that all men were as I myself am: but every man hath/has his proper gifte of God one after this manner another after that.)
Wycl For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.
(For I will, that all men be as myself. But each man hath/has his propre gift of God; one thus, and another thus.)
Luth Ich wollte aber lieber, alle Menschen wären, wie ich bin; aber ein jeglicher hat seine eigene Gabe von GOtt, einer so, der andere so.
(I wanted but love(v), all people would_be, as/like I bin; but a any/each has his own gift/present from God, one/a so, the/of_the other/different so.)
ClVg Volo enim omnes vos esse sicut meipsum: sed unusquisque proprium donum habet ex Deo: alius quidem sic, alius vero sic.[fn]
(I_want because everyone you(pl) to_be like myself: but each_one/everybody own a_gift/present/donation has from to_God: another indeed so, another indeed/however sic.)
SR-GNT Θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν. Ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ ˚Θεοῦ, ὁ μὲν οὕτως, ὁ δὲ οὕτως. ‡
UGNT θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν. ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ Θεοῦ; ὁ μὲν οὕτως, ὁ δὲ οὕτως.
SBL-GNT θέλω ⸀δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλὰ ἕκαστος ἴδιον ⸂ἔχει χάρισμα⸃ ἐκ θεοῦ, ⸀ὁ μὲν οὕτως, ⸁ὁ δὲ οὕτως.
RP-GNT Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ' ἕκαστος ἴδιον χάρισμα ἔχει ἐκ θεοῦ, ὃς μὲν οὕτως, ὃς δὲ οὕτως.
TC-GNT θέλω [fn]γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· [fn]ἀλλ᾽ ἕκαστος ἴδιον [fn]χάρισμα ἔχει ἐκ Θεοῦ, [fn]ὃς μὲν οὕτως, ὃς δὲ οὕτως.