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1 Cor IntroC1C2C3C4C5C6C8C9C10C11C12C13C14C15C16

1 Cor 7 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32V33V34V36V37V38V39V40

Verse List for 1 COR 7:35

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI 1 Cor 7:35 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Now I said all that for your benefit—not to load you all with rules, but to act in ways that are appropriate and devoted to the master without any distractions.OET logo mark

OET-LVAnd this for the thing of_you_all yourselves benefit I_am_saying, not in_order_that a_noose on_you_all I_may_put_on, but for what is proper and devoted to_the master undistractedly.OET logo mark

ULTNow I say this for your own benefit, not in order to put any constraint on you, but toward what, is appropriate and devoted to the Lord without any distraction.

USTI have said these things because I think they are helpful for you. I do not want to force you into acting in only one way. Rather, I want you to be able to act honorably and serve the Lord well and attentively.

BSBI am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

MSBI am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

BLBNow I say this for your own benefit, not that I might place upon you a restraint, but for what is seemly and devoted to the Lord, without distraction.

AICNTNow I say this for your own benefit, not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord.

OEBI say this for your own benefit, not with any intention of putting a halter round your necks, but in order to secure for the Master seemly and constant devotion, free from all distraction.

WEBBE & WMBBThis I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

NETI am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.

LSVAnd this I say for your own profit: not that I may cast a noose on you, but for the seemliness and devotedness to the LORD, undistractedly,

FBVI'm telling you this for your benefit. I'm not trying to put a noose around your neck, but to show you the right thing to do so you can serve the Lord without being distracted.

TCNTI say this for your own benefit, not to lay any restraint upon you, but to promote proper behavior and devotion to the Lord without distraction.

T4TI am telling you this for your own good. I am not saying it in order to restrict you. Instead, I am saying it in order that you may do what is proper and be able to serve the Lord without being distracted {things distracting you}.

LEBNow I am saying this for your own benefit, not that I may put a restriction on you, but to promote appropriate and devoted service to the Lord without distraction.

BBENow I say this for your profit; not to make things hard for you, but because of what is right, and so that you may be able to give all your attention to the things of the Lord.

MoffI am saying this in your own interests. Not that I want to restrict your freedom. It is only to secure decorum and concentration upon a life of devotion to the Lord.

WymthThus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

ASVAnd this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

DRAAnd this I speak for your profit: not to cast a snare upon you; but for that which is decent, and which may give you power to attend upon the Lord, without impediment.

YLTAnd this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

DrbyBut I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

RVAnd this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
   (And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye/you_all may attend upon the Lord without distraction.)

SLTAnd this I say for the advantage of yourselves; not that I shall cast a net upon you, but for the becoming, and occupied assiduously for the Lord without being turned away.

WbstrAnd this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

KJB-1769And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
   (And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye/you_all may attend upon the Lord without distraction.)

KJB-1611And this I speake for your owne profite, not that I may cast a snare vpon you, but for that which is comely, and that you may attend vpon the Lord without distraction.
   (And this I speak for your own profit, not that I may cast a snare upon you, but for that which is comely, and that you may attend upon the Lord without distraction.)

BshpsThis speake I for your profite, not to tangle you in a snare: but that ye may folowe that which is honest and comely, and that ye may cleaue fast vnto the Lorde without separation.
   (This speak I for your profit, not to tangle you in a snare: but that ye/you_all may follow that which is honest and comely, and that ye/you_all may cleave_or_cling fast unto the Lord without separation.)

GnvaAnd this I speake for your owne commoditie, not to tangle you in a snare, but that yee follow that, which is honest, and that yee may cleaue fast vnto the Lord without separation.
   (And this I speak for your own commoditie, not to tangle you in a snare, but that ye/you_all follow that, which is honest, and that ye/you_all may cleave_or_cling fast unto the Lord without separation.)

CvdlThis I saye for youre profit, not that I wil tangle you in a snare, but for that which is honest and comly vnto you, that ye maye cotynually cleue vnto the LORDE without hynderaunce.
   (This I say for your(pl) profit, not that I will tangle you in a snare, but for that which is honest and comly unto you, that ye/you_all may cotynually cleave_or_cling unto the LORD without hinderaunce.)

TNTThis speake I for youre proffit not to tangle you in a snare: but for that which is honest and comly vnto you and that ye maye quyetly cleave vnto the lorde with out separacion.
   (This speak I for your(pl) proffit not to tangle you in a snare: but for that which is honest and comly unto you and that ye/you_all may quyetly cleave_or_cling unto the lord with out separacion.)

WyclAnd Y seie these thingis to youre profit, not that Y caste to you a snare, but to that that is onest, and that yyueth esynesse, with outen lettyng to make preieris to the Lord.
   (And I say these things to your(pl) profit, not that I cast/threw to you a snare, but to that that is onest, and that giveth/gives esyness, without letting to make prayers to the Lord.)

LuthSolches aber sage ich zu eurem Nutz; nicht daß ich euch einen Strick an den Hals werfe, sondern dazu, daß es fein ist, und ihr stets und unverhindert dem HErr’s dienen könnet.
   (Such but said I to/for yours(pl) usefulness; not that I you a rope/cord at/to the neck/throat throw, rather to_that/in_addition, that it fine is, and you(pl)/their/her always and unprevented to_him LORD’s serve/be_of_service could.)

ClVgPorro hoc ad utilitatem vestram dico: non ut laqueum vobis injiciam, sed ad id, quod honestum est, et quod facultatem præbeat sine impedimento Dominum obsecrandi.[fn]
   (Further this to benefit your I_mean/say: not/no as snare to_you(pl) inyiciam, but to that, that honest it_is, and that facultatem provide without hindrance the_Master obsecrandi.)

SR-GNTΤοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῷ ˚Κυρίῳ ἀπερισπάστως.

UGNTτοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῷ Κυρίῳ ἀπερισπάστως.

SBL-GNTτοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν ⸀σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ ⸀εὐπάρεδρον τῷ κυρίῳ ἀπερισπάστως.

RP-GNTΤοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπρόσεδρον τῷ κυρίῳ ἀπερισπάστως.

TC-GNTτοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν [fn]συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον καὶ [fn]εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.

BI 1 Cor 7:35 ©