OET OET-RV OET-LV ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Interlinear Simple Topics Reference Dictionary Search
VerseList GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT ESA WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
1 Cor Intro C1 C2 C3 C4 C5 C6 C8 C9 C10 C11 C12 C13 C14 C15 C16
1 Cor 7 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V35 V36 V37 V38 V39 V40
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) are concerning about things of the master—so that both their bodies and their spirits can be separate from the world—but married women are concerned about worldly affairs—wanting to please their husbands.![]()
OET-LV the unmarried is_caring_for the things of_the master, in_order_that she_may_be holy, both in_the body and the spirit, but the woman having_married is_caring_for the things of_the world, how she_may_bring_pleasure to_the husband.![]()
ULT is concerned about the things of the Lord, so that she might be holy both in the body and in the spirit. But the one having been married is concerned about the things of the world, how she might please the husband.
UST care about what they can do to serve the Lord. Their goal is to be completely holy. On the other hand, married women care about worldly things, particularly how they can serve their husbands.
BSB and [his interests] are divided. The unmarried woman [or] virgin is concerned about the [work] of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the [affairs] of this world, how she can please [her] husband.
MSB And there is a difference between the wife and the virgin. The unmarried woman is concerned about the [work] of the Lord,[fn] how she can be holy in both body and spirit. But the married woman is concerned about the [affairs] of this world, how she will please [her] husband.
BLB and is divided. And the unmarried woman and virgin cares for the things of the Lord, that she should be holy both in body and in spirit; but the one having been married cares for the things of the world, how she should please the husband.
AICNT {and is divided.[fn] The unmarried woman and the virgin} are concerned about the things of the Lord, that they may be holy both in body and in spirit; but the married woman is concerned [about the things of the world,][fn] how she may please her husband.
OEB and so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master’s cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband.
WEBBE & WMBB There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.
NET and he is divided. An unmarried woman or a virgin is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.
LSV The wife and the virgin have been distinguished: the unmarried is anxious for the things of the LORD, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she will please the husband.
FBV As a result his loyalties are divided. Similarly an unmarried woman or girl pays attention to what is important to the Lord, so she may live a life dedicated both in body and spirit. But a married woman pays attention to what is important in this world, and how she can please her husband.
TCNT There is a difference between [fn]a wife and a virgin. The unmarried woman is concerned about the affairs of the Lord, how she may be holy both in body and in spirit. But the married woman is concerned about the affairs of the world, how she [fn]will please her husband.
T4T So their thinking is divided. Unmarried women are able to be concerned about serving the Lord. They want to set apart their minds and their bodies for serving the Lord. But married women are often concerned about the affairs of this life. Specifically, they are concerned about how to please their husbands.
LEB and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband.
BBE And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.
Moff --so he is torn in two directions. ⇔ The unmarried woman or the maid is also anxious about the Lord's affairs, ⇔ how to be consecrated, body and spirit; ⇔ once married, she is anxious about worldly affairs, ⇔ how best to satisfy her husband.
Wymth There is a difference too between a married and an unmarried woman. She who is unmarried concerns herself with the Lord's business—that she may be holy both in body and spirit; but the married woman concerns herself with the business of the world—how she shall please her husband.
ASV and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
DRA And the unmarried woman and the virgin thinketh on the things of the Lord, that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world, how she may please her husband.
YLT The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.
Drby There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.
RV And there is a difference also between the wife and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
SLT The wife and virgin have been divided. The unmarried cares for the things of the Lord, that she might be holy also in body and spirit: and she married cares for the things of the world, how she shall please her husband.
Wbstr There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.
KJB-1769 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
KJB-1611 There is difference also between a wife and a virgin: the vnmaried woman careth for the things of the Lord, that shee may be holy, both in body and in spirit: but she that is married, careth for the things of the worlde, how shee may please her husband.
(There is difference also between a wife and a virgin: the unmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, careth for the things of the world, how she may please her husband.)
Bshps There is difference betweene a virgin and a wyfe: The vnmaryed woman careth for the thinges that are of the Lorde, that she may be holy both in body and in spirite: Againe she that is maryed careth for the thinges that pertayne to the world, how she may please her husbande.
(There is difference between a virgin and a wife: The unmaryed woman careth for the things that are of the Lord, that she may be holy both in body and in spirit: Again she that is married careth for the things that pertain to the world, how she may please her husband.)
Gnva There is difference also betweene a virgine and a wife: the vnmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirite: but shee that is maried, careth for the things of the worlde, howe shee may please her husband.
(There is difference also between a virgin and a wife: the unmaried woman careth for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, careth for the things of the world, how she may please her husband.)
Cvdl and is deuyded. A woman and a virgin that is syngle, careth for the thinges of the LORDE, that she maye be holy both in body & also in sprete. But she that is maried, careth for ye thinges of the worlde, how she maye please hir hussbande.
(and is divided. A woman and a virgin that is syngle, careth for the things of the LORD, that she may be holy both in body and also in spirit. But she that is married, careth for ye/you_all things of the world, how she may please her husband.)
TNT There is difference bitwene a virgin and a wyfe. The single woman careth for the thinges of the lorde that she maye be pure both in body and also in sprete But she that is maryed careth for the thinges of the worlde how she maye please her husband.
(There is difference bitwene a virgin and a wife. The single woman careth for the things of the lord that she may be pure both in body and also in spirit But she that is married careth for the things of the world how she may please her husband.)
Wycl And a womman vnweddid and maidun thenkith what thingis ben of the Lord, that sche be hooli in bodi and spirit. But sche that is weddid, thenkith what thingis ben of the world, hou sche schal plese the hosebonde.
(And a woman unweddid and maidun thenkith what things been of the Lord, that she be holy in body and spirit. But she that is wedded, thenkith what things been of the world, how she shall please the husband.)
Luth Welche nicht freiet, die sorget, was dem HErr’s angehöret, daß sie heilig sei, beide, am Leibe und auch am Geist; die aber freiet, die sorget, was der Welt angehöret, wie sie dem Manne gefalle.
(Which not free, the ensures, what/which to_him LORD’s belonged, that they/she/them holy be, both, in/at/on_the body and also in/at/on_the spirit; the but free, the ensures, what/which the/of_the world belonged, as/like they/she/them to_him man gradient.)
ClVg Et mulier innupta, et virgo, cogitat quæ Domini sunt, ut sit sancta corpore, et spiritu. Quæ autem nupta est, cogitat quæ sunt mundi, quomodo placeat viro.[fn]
(And woman innupta, and virgin, thinks which Master are, as be holy body, and in_spirit. Which however nupta it_is, thinks which are world, how please to_the_man.)
SR-GNT ἡ ἄγαμος μεριμνᾷ τὰ τοῦ ˚Κυρίου, ἵνα ᾖ ἁγία, καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί. ‡
UGNT μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία, καὶ τῷ σώματι καὶ τῷ πνεύματι; ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.
SBL-GNT ⸀καὶ μεμέρισται. καὶ ἡ γυνὴ ⸂ἡ ἄγαμος⸃ καὶ ἡ ⸀παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ ⸀τῷ σώματι καὶ ⸁τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ⸀ἀρέσῃ τῷ ἀνδρί.
RP-GNT Μεμέρισται καὶ ἡ γυνὴ καὶ ἡ παρθένος. Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.
TC-GNT [fn]μεμέρισται καὶ ἡ γυνὴ [fn]καὶ ἡ παρθένος. ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ [fn]σώματι καὶ [fn]πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς [fn]ἀρέσει τῷ ἀνδρί.