Verse List for MARK 7:18

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B I ◄ ← Mark 7:18 ↓ → ► ═ ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator,Yeshua (All still tentative.)

OET (OET-RV) “Can’t you understand something so simple,” he scolded them. “Can’t you see that anything from the outside that enters your body doesn’t make you guilty in God’s sight,

OET-LV And he _is _saying to _them:
Are you _all thus also unintelligent?
You _all _are_ not _understanding that everything the part outside entering _in into the person is_ not _able to _defile him,

ULT And he says to them, “Are you also thus without understanding? Do you not understand that everything that enters into the man from outside is not able to defile him,

UST Jesus answered, “So, you too have not yet learned what I mean. You should know that whatever people eat cannot make them unclean.

BSB & MSB “Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,

BLB And He says to them, "Thus are you also without understanding? Do you not understand that everything entering into the man from outside is not able to defile him,

AICNT And he says to them, “Are you also without understanding in this way? Do you not understand[fn] that whatever goes into a person from outside cannot defile him.

OEB ‘What, do even you understand so little?’ exclaimed Jesus. ‘Don’t you see that there is nothing external to a person, which by going into a person, can defile them,

WEBBE & WMBB He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

NET He said to them, “Are you so foolish? Don’t you understand that whatever goes into a person from outside cannot defile him?

LSV and He says to them, “So also you are without understanding! Do you not perceive that nothing from outside entering into the man is able to defile him?

FBV “Don't you understand it either?” he asked them. “Don't you see that what you eat doesn't make you unclean?

TCNT He said to them, “So are you also without understanding? Do you [fn]not understand that whatever goes into a person from the outside cannot defile him?

T4T He replied, “◄I am disappointed that you also do not understand what it means!/Why can you not understand what it means?► [RHQ] ◄You ought to understand that nothing that enters us from outside can cause God to consider us unacceptable to him./Can you not understand that nothing that enters us from outside of us can cause God to consider us unacceptable to him?► [RHQ]

LEB And he said to them, “So are you also without understanding? Do you not understand that everything that is outside that goes into a person is not able to defile him?

BBE And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean,

Moff He said to them, "So you do not understand, either? Do you not see how nothing outside a man can defile him by entering him?

Wymth "Have *you* also so little understanding?" He replied; "do you not understand that anything whatever that enters a man from outside cannot make him unclean,

ASV And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;

DRA And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him:

YLT and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

Drby And he says to them, Are ye also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,

RV And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him;
(And he saith/says unto them, Are ye/you_all so without understanding also? Perceive ye/you_all not, that whatsoever from without goeth/goes into the man, it cannot defile him;)

SLT And he says, So are ye also without understanding? Do ye not perceive, that anything from without entering into a man, cannot pollute him.

Wbstr And he saith to them, Are ye so void of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, it cannot defile him.

KJB-1769 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
(And he saith/says unto them, Are ye/you_all so without understanding also? Do ye/you_all not perceive, that whatsoever thing from without entereth/enters into the man, it cannot defile him;)

KJB-1611 And he saith vnto them, Are ye so without vnderstanding also? Doe yee not perceiue that whatsoeuer thing from without entreth into the man, it cannot defile him,
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And he sayde vnto them: Are ye also so without vnderstandyng? Do ye not yet perceaue, that whatsoeuer thing fro without, entreth into a man, it can not defyle hym,
(And he said unto them: Are ye/you_all also so without understanding? Do ye/you_all not yet perceive, that whatsoever thing from without, entereth/enters into a man, it cannot defile him,)

Gnva And he sayde vnto them, What? are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
(And he said unto them, What? are ye/you_all without understanding also? Do ye/you_all not know that whatsoever thing from without entereth/enters into a man, cannot defile him,)

Cvdl And he sayde vnto them: Are ye so then without vnderstondinge? Perceaue ye not yet, yt euery thinge which is without, and goeth in to the ma, can not defyle him?
(And he said unto them: Are ye/you_all so then without understanding? Perceive ye/you_all not yet, it every thing which is without, and goeth/goes in to the man, cannot defile him?)

TNT And he sayd vnto them: Are ye so without vnderstondinge? Do ye not yet perceave that whatsoever thinge from with out entreth into a man it can not defyle him
(And he said unto them: Are ye/you_all so without understanding? Do ye/you_all not yet perceive that whatsoever thing from with out entereth/enters into a man it cannot defile him)

Wycl And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?
(And he said to them, Ye/You_all been unwise also. Understand ye/you_all not, that all thing without forth that entereth/enters in to a man, may not defile him?)

Luth Und er sprach zu ihnen: Seid ihr denn auch so unverständig? Vernehmet ihr noch nicht, daß alles, was außen ist und in den Menschen gehet, das kann ihn nicht gemein machen?
(And he spoke to/for to_them: Are/Be you(pl)/their/her because/than also so unsensible/understanding? Hear you(pl)/their/her still not, that all/everything, what/which outside is and in the people goes, the can him/it not mean/nasty make?)

ClVg Et ait illis: Sic et vos imprudentes estis? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare:[fn]
(And he_said to_them: So and you(pl) reckless you_are? Not/No do_you_understand because everything externally/outwardly entering in/into/on man, not/no can him to_communicate:)

SR-GNT Καὶ λέγει αὐτοῖς, “Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον, οὐ δύναται αὐτὸν κοινῶσαι, ‡

UGNT καὶ λέγει αὐτοῖς, οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε? οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον, οὐ δύναται αὐτὸν κοινῶσαι,

SBL-GNT καὶ λέγει αὐτοῖς· Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,

RP-GNT Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,

TC-GNT καὶ λέγει αὐτοῖς, Οὕτω καὶ ὑμεῖς ἀσύνετοί ἐστε; [fn]οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι;