1CH 22:4 Parallel View

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Key: yellow:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And trees of cedar without number, for the Sidonians and the Tyrians brought a large amount of cedar trees to David.

UST David also provided money for buying a lot of cedar logs for use in building the temple. Men from the cities of Tyre and Sidon brought the logs to David that he purchased. Because they brought so many logs, no one could count them.

BSB and more cedar logs than could be counted; for the Sidonians and Tyrians had brought a large quantity of cedar logs to David.

OEB No OEB 1CH book available

WEB and cedar trees without number, for the Sidonians and the people of Tyre brought cedar trees in abundance to David.

NET and more cedar logs than could be counted. (The Sidonians and Tyrians had brought a large amount of cedar logs to David.)

LSV and cedar-trees without number, for the Zidonians and the Tyrians brought in cedar-trees in abundance to David.

FBV He provided more cedar logs than could be counted, because the people of Sidon and Tyre had brought a huge quantity of cedar logs to David.

T4T He also provided money for buying a large amount of cedar logs. Because there was a huge number of them, no one was able to count them. Those were logs that men from Tyre and Sidon cities sent to David.

LEB and cedar timbers without number, for the Sidonians and Tyrians brought abundant cedars to David.

BBE And cedar-trees without number, for the Zidonians and the men of Tyre came with a great amount of cedar-trees for David.

MOF No MOF 1CH book available

JPS and cedar-trees without number; for the Zidonians and they of Tyre brought cedar-trees in abundance to David.

ASV and cedar-trees without number: for the Sidonians and they of Tyre brought cedar-trees in abundance to David.

DRA And the cedar trees were without number, which the Sidonians, and Tyrians brought to David.

YLT And cedar-trees even without number, for the Zidonians and the Tyrians brought in cedar-trees in abundance to David.

DBY and cedar-trees innumerable; for the Zidonians and they of Tyre brought cedar-wood in abundance to David.

RV and cedar trees without number: for the Zidonians and they of Tyre brought cedar trees in abundance to David.

WBS and cedar trees without number: for the Zidonians and they of Tyre brought cedar trees in abundance to David.

KJB Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.

BB And Cedar trees without number: For the Zidons and they of Tyre brought much Cedar wood to Dauid.

GNV And cedar trees without nomber: for the Zidonians and they of Tyrus brought much cedar wood to Dauid.
(And cedar trees without number: for the Zidonians and they of Tyrus brought much cedar wood to Dauid.)

CB and Cedre trees innumerable: for they of Zidon & Tyre brought Dauid moch Cedre tymbre:
(and Cedre trees innumerable: for they of Zidon and Tyre brought Dauid much Cedre tymbre:)

WYC also the trees of cedre myyten not be gessid, whiche the men of Sidonye and the men of Tyre brouyten to Dauid.
(also the trees of cedre mightn not be gessid, which the men of Sidonye and the men of Tyre brought to Dauid.)

LUT auch Zedernholz ohne Zahl; denn die von Zidon und Tyrus brachten viel Zedernholz zu David.
(auch Zedernholz without Zahl; because the from Zidon and Tyrus broughtn many Zedernholz to David.)

CLV Ligna quoque cedrina non poterant æstimari, quæ Sidonii et Tyrii deportaverant ad David.
(Ligna quoque cedrina not/no poterant æstimari, which Sidonii and Tyrii deportaverant to David.)

BRN And cedar trees without number: for the Sidonians and the Tyrians brought cedar trees in abundance to David.

BrLXX Καὶ ξύλα κέδρινα, οὐκ ἦν ἀριθμός· ὅτι ἐφέροσαν οἱ Σιδώνιοι καὶ οἱ Τύριοι ξύλα κέδρινα εἰς πλῆθος τῷ Δαυίδ.
(Kai xula kedrina, ouk aʸn arithmos; hoti eferosan hoi Sidōnioi kai hoi Turioi xula kedrina eis plaʸthos tōi Dawid.)

TTN Tyndale Theme Notes:

Temple Worship

Throughout the ancient Near East, it was a king’s responsibility to provide for his nation’s temple. David, the founder of the dynasty of Judah’s kings, established Jerusalem as the capital of Israel (2 Sam 5:4-10) and made it the central place of worship. Although Solomon actually built the Temple, David prepared for the building of the Temple and for its liturgy.

It took Solomon seven years to build the Temple in Jerusalem, beginning in the fourth year of his reign (967 BC). It was a large structure—90 feet long, 30 feet wide, and 45 feet high, with a vestibule 15 feet deep stretching across the width (see 1 Kgs 6:2-10). It employed the most sophisticated building techniques of the age, and no expense was spared in construction, ornamentation, or equipment. Even so, Solomon readily confessed to its utter inadequacy to house the eternal God (1 Kgs 8:27).

The Temple, located adjacent to the king’s palace, represented God’s reign over all creation and all nations: “The Lord is in his holy Temple. Let all the earth be silent before him” (Hab 2:20). It served to teach Israel about God’s exclusive dominion and their total dependence on him. And although God cannot be confined to a building, he chose to make the Temple the focal point of his presence on earth. As such, the Temple was central for Israelite worship and for the personal relationship between God and his people.

The kings were charged to devote themselves to God and to encourage the proper worship of God at his dwelling place, the Temple (see 1 Chr 22:17-19). The Temple also established the legitimacy of the human king, who represented divine rule. This role of the Temple was expressed in Psalm 132, which celebrated David’s restoration of the Ark to Jerusalem (Ps 132:6-12). This psalm was used at the conclusion of Solomon’s prayer of dedication (2 Chr 6:41-42).

The Temple’s purpose in representing God’s presence in the world was later fulfilled in Christ and the church. Jesus himself signaled the transition from the Temple buildings to his own body as the temple (see John 2:19), and the disciples began understanding this transition after the resurrection (John 2:21-22). The apostle Paul later described the church as the new sacred space where Jews and Gentiles are reconciled. Using Temple imagery, he described breaking down barriers in the body of Christ, creating one people (Eph 2:14-15). The church stands as a holy temple, resting on the foundation of the apostles and prophets (Eph 2:20-22). It is built from living stones—believers—fashioned together around Jesus Christ, the cornerstone (1 Pet 2:4-5).

Passages for Further Study

1 Kgs 8:27-53; 1 Chr 22:1-19; 2 Chr 5:2-14; 6:41-42; 7:12-16; Ps 48:9; 65:4; 66:13; 138:2; Jer 7:3-11; 11:15; Ezek 8:6-16; 44:1-31; Joel 1:14; 2:17; Hab 2:20; Hag 2:7; John 2:19-22; Eph 2:14-15, 20-22; 1 Pet 2:4-5

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

(Occurrence 0) more cedar trees than could be counted

(Some words not found in UHB: and,logs cedar as,without number that/for/because/then/when brought the,Sidonians and,the,Tyrians tree/wood_of cedar to=increase_in_number to,David )

This is an exaggeration to show that there was a very large number of cedar trees. If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “so many cedar trees that no one could count them” (See also: figs-hyperbole)

Note 2 topic: writing-background

(Occurrence 0) The Sidonians and the Tyrians brought too many cedar logs to David to count

(Some words not found in UHB: and,logs cedar as,without number that/for/because/then/when brought the,Sidonians and,the,Tyrians tree/wood_of cedar to=increase_in_number to,David )

This is background information to explain who provided so many logs.

Parallel 1CH 22:4