1CH 22:9 Parallel View

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ULT Behold, a son is being born to you; he himself will be a man of rest. And I will give rest to him from all his enemies from all around. For Solomon will be his name, and peace and quietness I will give to Israel in his days.

UST But you will have a son who will be king of Israel after you. He will be a man without war during his reign. I will cause peace between him and his enemies who are in all the nearby lands. That is why his name will be Solomon (which sounds like the word for peace). During the time that he is king, I will provide peace and safety for the people in Israel.

BSB But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon,[fn] and I will grant to Israel peace and quiet during his reign.

22:9 Solomon sounds like and is probably derived from the Hebrew word for peace.

OEB No OEB 1CH book available

WEB Behold, a son shall be born to you, who shall be a man of peace. I will give him rest from all his enemies all around; for his name shall be Solomon, and I will give peace and quietness to Israel in his days.

NET Look, you will have a son, who will be a peaceful man. I will give him rest from all his enemies on every side. Indeed, Solomon will be his name; I will give Israel peace and quiet during his reign.

LSV Behold, a son is born to you; he is a man of rest, and I have given rest to him from all his surrounding enemies, for Solomon is his name, and I give peace and quietness to Israel in his days;

FBV But you will have a son who will be a man of peace. I will give him peace from all his enemies in the nations around. Solomon will be his name, and I will grant peace and quiet to Israel during his reign.

T4T But you will have a son who will be king of Israel after you die. He will be a man who is peaceful and quiet, not a man who kills others. And I will cause that there will be peace between him and his enemies who are in all the nearby lands. His name will be Solomon, which sounds like the word for peace. During the time that he is king, people in Israel will be peaceful and safe.

LEB Behold, a son shall be born to you; he himself will be a man of rest, and I will give rest to him from all his enemies all around, for his name will be Solomon, and peace and quietness I will give to Israel in his days.

BBE But you will have a son who will be a man of rest; and I will give him rest from wars on every side. His name will be Solomon, and in his time I will give Israel peace and quiet;

MOF No MOF 1CH book available

JPS Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

ASV Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

DRA The son, that shall be born to thee, shall be a most quiet man: for I will make him rest from all his enemies round about: and therefore he shall be called Peaceable: and I will give peace and quietness to Israel all his days.

YLT 'Lo, a son is born to thee; he is a man of rest, and I have given rest to him from all his enemies round about, for Solomon is his name, and peace and quietness I give unto Israel in his days;

DBY Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and in his days I will give peace and quietness unto Israel.

RV Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days:

WBS Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies around: for his name shall be Solomon, and I will give peace and quietness to Israel in his days.

KJB Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.[fn]
(Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.)

22.9 Solomon: that is, Peaceable

BB Behold, a sonne is borne to thee, and he shalbe a man of rest, for I wil geue him rest from all his enemies rounde about: For his name is Solomon, & I wil send rest and peace vpon Israel in his dayes.
(Behold, a son is born to thee, and he shall be a man of rest, for I will give him rest from all his enemies round about: For his name is Solomon, and I will send rest and peace upon Israel in his days.)

GNV Beholde, a sonne is borne to thee, which shalbe a man of rest, for I will giue him rest from all his enemies rounde about: therefore his name is Salomon: and I will sende peace and quietnes vpon Israel in his dayes.
(Behold, a son is born to thee, which shall be a man of rest, for I will give him rest from all his enemies round about: therefore his name is Salomon: and I will send peace and quietnes upon Israel in his days. )

CB Beholde, the sonne which shal be borne vnto the, shal be a quyete man: and I wyl cause him to be in rest from al his enemies on euery syde, for his name shalbe Salomon: for I wyll geue peace and rest vpon Israel as longe as he lyueth.
(Behold, the son which shall be born unto them, shall be a quyete man: and I will cause him to be in rest from all his enemies on every syde, for his name shall be Salomon: for I will give peace and rest upon Israel as long as he liveth/lives.)

WYC the sone that schal be borun to thee, schal be a man most pesible, for Y schal make hym to haue reste of alle hise enemyes bi cumpas, and for this cause he schal be clepid pesible, and Y schal yyue pees and reste in Israel in alle hise daies.
(the son that shall be born to thee, shall be a man most pesible, for I shall make him to have rest of all his enemyes by cumpas, and for this cause he shall be called pesible, and I shall give peace and rest in Israel in all his days.)

LUT Siehe, der Sohn, der dir geboren soll werden, der wird ein ruhiger Mann sein; denn ich will ihn ruhen lassen von allen seinen Feinden umher; denn er soll Salomo heißen; denn ich will Frieden und Ruhe geben über Israel sein Leben lang.
(Siehe, the son, the you geboren should become, the becomes a ruhiger man sein; because I will him/it ruhen lassen from all his Feinden umher; because he should Salomo heißen; because I will Frieden and Ruhe give above Israel his life lang.)

CLV filius qui nascetur tibi, erit vir quietissimus: faciam enim eum requiescere ab omnibus inimicis suis per circuitum: et ob hanc causam Pacificus vocabitur: et pacem et otium dabo in Israël cunctis diebus ejus.
(filius who nascetur tibi, will_be man quietissimus: faciam because him requiescere away omnibus inimicis to_his_own per circuitum: and ob hanc causam Pacificus vocabitur: and pacem and otium dabo in Israël cunctis days his. )

BRN Behold, a son shall be born to thee, he shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness to Israel in his days.

BrLXX Ἰδοὺ υἱὸς τίκτεταί σοι, οὗτος ἔσται ἀνὴρ ἀναπαύσεως, καὶ ἀναπαύσω αὐτὸν ἀπὸ πάντων τῶν ἐχθρῶν αὐτοῦ κυκλόθεν, ὅτι Σαλωμὼν ὄνομα αὐτῷ, καὶ εἰρήνην καὶ ἡσυχίαν δώσω ἐπὶ Ἰσραὴλ ἐν ταῖς ἡμέραις αὐτοῦ.
(Idou huios tiktetai soi, houtos estai anaʸr anapauseōs, kai anapausō auton apo pantōn tōn eⱪthrōn autou kuklothen, hoti Salōmōn onoma autōi, kai eiraʸnaʸn kai haʸsuⱪian dōsō epi Israaʸl en tais haʸmerais autou. )

TTN Tyndale Theme Notes:

Temple Worship

Throughout the ancient Near East, it was a king’s responsibility to provide for his nation’s temple. David, the founder of the dynasty of Judah’s kings, established Jerusalem as the capital of Israel (2 Sam 5:4-10) and made it the central place of worship. Although Solomon actually built the Temple, David prepared for the building of the Temple and for its liturgy.

It took Solomon seven years to build the Temple in Jerusalem, beginning in the fourth year of his reign (967 BC). It was a large structure—90 feet long, 30 feet wide, and 45 feet high, with a vestibule 15 feet deep stretching across the width (see 1 Kgs 6:2-10). It employed the most sophisticated building techniques of the age, and no expense was spared in construction, ornamentation, or equipment. Even so, Solomon readily confessed to its utter inadequacy to house the eternal God (1 Kgs 8:27).

The Temple, located adjacent to the king’s palace, represented God’s reign over all creation and all nations: “The Lord is in his holy Temple. Let all the earth be silent before him” (Hab 2:20). It served to teach Israel about God’s exclusive dominion and their total dependence on him. And although God cannot be confined to a building, he chose to make the Temple the focal point of his presence on earth. As such, the Temple was central for Israelite worship and for the personal relationship between God and his people.

The kings were charged to devote themselves to God and to encourage the proper worship of God at his dwelling place, the Temple (see 1 Chr 22:17-19). The Temple also established the legitimacy of the human king, who represented divine rule. This role of the Temple was expressed in Psalm 132, which celebrated David’s restoration of the Ark to Jerusalem (Ps 132:6-12). This psalm was used at the conclusion of Solomon’s prayer of dedication (2 Chr 6:41-42).

The Temple’s purpose in representing God’s presence in the world was later fulfilled in Christ and the church. Jesus himself signaled the transition from the Temple buildings to his own body as the temple (see John 2:19), and the disciples began understanding this transition after the resurrection (John 2:21-22). The apostle Paul later described the church as the new sacred space where Jews and Gentiles are reconciled. Using Temple imagery, he described breaking down barriers in the body of Christ, creating one people (Eph 2:14-15). The church stands as a holy temple, resting on the foundation of the apostles and prophets (Eph 2:20-22). It is built from living stones—believers—fashioned together around Jesus Christ, the cornerstone (1 Pet 2:4-5).

Passages for Further Study

1 Kgs 8:27-53; 1 Chr 22:1-19; 2 Chr 5:2-14; 6:41-42; 7:12-16; Ps 48:9; 65:4; 66:13; 138:2; Jer 7:3-11; 11:15; Ezek 8:6-16; 44:1-31; Joel 1:14; 2:17; Hab 2:20; Hag 2:7; John 2:19-22; Eph 2:14-15, 20-22; 1 Pet 2:4-5

UTN uW Translation Notes:

Connecting Statement:

David continues telling Solomon what Yahweh said to him.

(Occurrence 0) be a peaceful man

(Some words not found in UHB: see/lo/see! son born to/for=you(fs) he/it will_belong (a)_man rest and,give_~_rest to=him/it from=all enemies,his on,every_side that/for/because/then/when Shəlmoh will_belong his/its=name and,peace and,quiet give on/upon/above/on_account_of//he/it_went_in Yisrael in/on/at/with,days,his )

Alternate translation: “live at peace with everyone”

(Occurrence 0) give him rest from all his enemies

Alternate translation: “cause there to be peace between him and all his enemies”

(Occurrence 0) on every side

This means in every place surrounding Israel.

Note 1 topic: figures-of-speech / explicit

(Occurrence 0) For his name will be Solomon

The name “Solomon” sounds like the Hebrew word for “peace.” This can be made explicit. Alternate translation: “His name will be Solomon, which sounds like the word for peace”

(Occurrence 0) in his days

Alternate translation: “while he rules”

Parallel 1CH 22:9

Connecting Statement: