2COR 11:29 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

OET (OET-RV) What person falters and I don’t falter with them? Who stumbles in their walk with God and I don’t suffer with them?

Key: yellow:verbs, light-green:nominative/subject, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Who is weak, and I am not weak? Who is caused to stumble, and I am not inflamed?

UST When a fellow believer is feeble, I am feeble. When someone causes a fellow believer to sin, I become very angry.

BSB Who is weak, and I am not weak? Who is led into sin, and I do not burn with grief?

BLB Who is weak, and I am not weak? Who is led into sin, and I do not burn inwardly?

AICNT Who is weak, and I am not weak? Who is caused to stumble,[fn] and I do not kindle?[fn]

11:29, stumble: That is be offended.

11:29, kindle: That is to inflame.

OEB Who is weak without my being weak? Who is led astray without my burning with indignation?

WEB Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?

NET Who is weak, and I am not weak? Who is led into sin, and I do not burn with indignation?

LSV Who is weak, and I am not weak? Who is stumbled, and I am not burned?

FBV Who is weak, and I don't feel weak too? Who is led into sin, and I don't burn up?

TCNT Who is weak, and I am not weak? Who is made to stumble, and I do not burn with indignation?

T4T Every time that I hear about fellow believers [RHQ] who are not strong spiritually, I sympathize with them and try to help them. Every time that I learn about a fellow believer [RHQ] who causes another believer to do something wrong, that makes me very angry.

LEB Who is weak, and I am not weak? Who is caused to sin, and I do not burn with indignation?

BBE Who is feeble and I am not feeble? who is in danger of falling, and I am not angry?

MOF No MOF 2COR book available

ASV Who is weak, and I am not weak? who is caused to stumble, and I burn not?

DRA Who is weak, and I am not weak? Who is scandalized, and I am not on fire?

YLT Who is infirm, and I am not infirm? who is stumbled, and I am not fired;

DBY Who is weak, and I am not weak? Who is stumbled, and I burn not?

RV Who is weak, and I am not weak? who is made to stumble, and I burn not?

WBS Who is weak, and I am not weak? who is made to fall into sin, and I burn not?

KJB Who is weak, and I am not weak? who is offended, and I burn not?

BB Who is weake, and I am not weake? who is offended, and I burne not?
(Who is weake, and I am not weake? who is offended, and I burn not?)

GNV Who is weake, and I am not weake? who is offended, and I burne not?
(Who is weake, and I am not weake? who is offended, and I burn not? )

CB Who is weake, and I be not weake? Who is offended, & I burne not?
(Who is weake, and I be not weake? Who is offended, and I burn not?)

TNT Who is sicke and I am not sicke? Who is hurte in the fayth and my hert burneth not?
(Who is sick and I am not sick? Who is hurt in the faith and my heart burneth not? )

WYC Who is sijk, and Y am not sijk? who is sclaundrid, and Y am not brent?
(Who is sick, and I am not sick? who is slandered/disgraced, and I am not burnt?)

LUT Wer ist schwach, und ich werde nicht schwach? Wer wird geärgert, und ich brenne nicht?
(Who is schwach, and I become not schwach? Who becomes geannoys, and I brenne nicht?)

CLV Quis infirmatur, et ego non infirmor? quis scandalizatur, et ego non uror?[fn]
(Quis infirmatur, and I not/no infirmor? who/any scandalizatur, and I not/no uror?)

11.29 Non uror? Urunt omnes tribulationes, sed non ad consumptionem, imo ad purgationem. Iste affectus purgat: quia de charitate venit. Omnes qui scandalum patiuntur frixorium sunt habentium charitatem, id est ossium quæ ferunt carnes, id est perfectorum qui portant et regunt carnales; unde: Et ossa mea in frixorio confrixa sunt.

11.29 Non uror? Urunt everyone tribulationes, but not/no to consumptionem, imo to purgationem. Iste affectus purgat: because about charitate venit. Omnes who scandalum patiuntur frixorium are habentium charitatem, id it_is ossium which ferunt carnes, id it_is perfectorum who portant and regunt carnales; unde: And ossa mea in frixorio confrixa sunt.

UGNT τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ? τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι?
(tis asthenei, kai ouk asthenō? tis skandalizetai, kai ouk egō puroumai?)

SBL-GNT τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται καὶ οὐκ ἐγὼ πυροῦμαι;
(tis asthenei, kai ouk asthenō? tis skandalizetai kai ouk egō puroumai? )

TC-GNT Τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; Τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι;
(Tis asthenei, kai ouk asthenō? Tis skandalizetai, kai ouk egō puroumai? )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / rquestion

τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ?

who /is/_faltering and not ˱I˲_/am/_faltering

Paul is using the question form to show that he is weak when other believers are weak. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “If anyone is weak, I too am weak!” or “I am weak when others are weak!”

Note 2 topic: figures-of-speech / explicit

τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ

who /is/_faltering and not ˱I˲_/am/_faltering

Here Paul could be indicating that: (1) he sympathizes with people who are weak by becoming weak himself. Alternate translation: “Who is weak, and I do not sympathize by also being weak” (2) when others are weak, it makes Paul weak too. Alternate translation: “Who is weak, and I do not become weak as a result”

Note 3 topic: figures-of-speech / rquestion

τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι?

who who /is_being/_stumbled and not I /am_being/_burned

Paul is using the question form to show that he is inflamed when other believers are caused to stumble. If you would not use the question form for this purpose in your language, you could translate this as a statement or an exclamation. Alternate translation: “If anyone is caused to stumble, I am inflamed!” or “I am inflamed when others are caused to stumble!”

Note 4 topic: figures-of-speech / activepassive

τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι

who who /is_being/_stumbled and not I /am_being/_burned

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Whom do others cause to stumble, and I do not become inflamed”

Note 5 topic: figures-of-speech / metaphor

σκανδαλίζεται

/is_being/_stumbled

Here Paul speaks of helping or causing another person to sin as if it were making that person stumble. If it would be helpful in your language, you could use a comparable figure of speech or plain language. Alternate translation: “is caused to sin” or “is led into sin”

Note 6 topic: figures-of-speech / metaphor

οὐκ ἐγὼ πυροῦμαι?

not not I /am_being/_burned

Here Paul speaks as if he were like a fire that could become inflamed. He could mean that: (1) he becomes angry in response to people being caused to stumble. Alternate translation: “I do not get angry” or “I do not feel fury” (2) he feels sympathy or shares in the stumbling. Alternate translation: “I do not feel sympathy” or “I am not distressed in response”

Parallel 2COR 11:29