EXO 6:22 Parallel View

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BSB • The sons of Uzziel were Mishael, Elzaphan,[fn] and Sithri.

6:22 Elzaphan is a variant of Elizaphan; see Numbers 3:30.

OEB No OEB EXO book available

WEB The sons of Uzziel: Mishael, Elzaphan, and Sithri.

NET The sons of Uzziel were Mishael, Elzaphan, and Sithri.

LSV And sons of Uzziel: Mishael, and Elzaphan, and Sithri.

FBV The sons of Uzziel were Mishael, Elzaphan, and Sithri.

T4T The sons of Uzziel were Mishael, Elzaphan, and Sithri.

LEB And the sons of Uzziel are Mishael and Elzaphan and Sithri.

BBE And the sons of Uzziel: Mishael and Elzaphan and Sithri.

MOF No MOF EXO book available

JPS And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.

ASV And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.

DRA The sons also of Oziel: Mizael, and Elizaphan, and Sethri.

YLT And sons of Uzziel [are] Mishael, and Elzaphan, and Sithri.

DBY And the sons of Uzziel: Mishael, and Elzaphan, and Sithri.

RV And the sons of Uzziel; Mishael, and Elzaphan, and Sithri.

WBS And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

KJB And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.

BB The chyldren of Usiel: Misael, Elzaphan, and Zithri.
(The children of Usiel: Misael, Elzaphan, and Zithri.)

GNV And the sonnes of Vzziel: Mishael, and Elzaphan, and Sithri.
(And the sons of Vzziel: Mishael, and Elzaphan, and Sithri. )

CB The children of Vsiel are these: Misael, Elzaphan, Sithri.

WYC Also the sones of Oziel weren Misael, and Elisaphan, and Sechery.
(Also the sons of Oziel were Misael, and Elisaphan, and Sechery.)

LUT Die Kinder Usiels sind diese: Misael, Elzaphan, Sithri.
(The children Usiels are this/these: Misael, Elzaphan, Sithri.)

CLV Filii quoque Oziel: Misaël, et Elisaphan, et Sethri.
(Filii quoque Oziel: Misaël, and Elisaphan, and Sethri. )

BRN And the sons of Oziel, Misael, and Elisaphan, and Segri.

BrLXX Καὶ υἱοὶ Ὀζειήλ· Μισαὴλ, καὶ Ἐλισαφὰν, καὶ Σεγρεί.
(Kai huioi Ozeiaʸl; Misaaʸl, kai Elisafan, kai Segrei. )

TSN Tyndale Study Notes:

6:14-30 This genealogical interlude places Moses and Aaron among the families of Israel. That it is an interlude is clear because 6:30 is a repetition of 6:12. There is a recurring emphasis in Exodus on Yahweh as the God of the ancestors, both explicitly (from 3:6 on) and implicitly (from 1:1 on). What was about to happen was not an unrelated action by some new god who was devaluing impotent older gods (a typical theme in ancient pagan literature). Unlike pagan gods, whose only purpose is personal power, and who are in constant conflict among themselves, the true God has a single, overarching purpose: He wants his creation to find its fulfillment in proper relation to him. Although he enacts that purpose in ever-expanding displays of creativity, the new activities are always consistent with what he has already revealed of himself. Moses and Aaron did not suddenly appear out of the unknown, but were an integral part of that same people to whom God first revealed himself and through whom he was about to give an even grander revelation. The genealogies of Jesus have a similar purpose (Matt 1:1-16; Luke 3:23-38).

Parallel EXO 6:22