HEB 9:12 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT and not by the blood of goats and calves, but by his own blood, he entered into the holy places once and never again, having himself obtained eternal redemption.

UST Then, when he went into the heavenly Most Holy Place only one time, he did not present blood from animals that someone sacrificed, like the priests who are descendants of Levi do. Instead, he presented his own blood and freed his people from their sins forever.

BSB He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

BLB nor by blood of goats and calves, but through the own blood, He entered once for all into the holy places, having obtained eternal redemption.

AICNT he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

OEB Nor was it with the blood of goats and calves, but with his own blood, that he entered, once and for all, into the sanctuary, and obtained our eternal deliverance.

WEB nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

NET and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.

LSV neither through blood of goats and calves, but through His own blood, entered in once into the holy places, having obtained continuous redemption;

FBV He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever.

TCNT he entered once for all into the holy places, not by the blood of goats and calves, but by his own blood, thus obtaining eternal redemption.

T4T When a Supreme Priest goes into the inner room in the tent each year, he takes goats’ blood and calves’ blood to offer as a sacrifice. But Christ did not do that. It was as though he went into that very holy place only once, taking his own blood with him. By doing that, he eternally redeemed us.

LEB and not by the blood of goats and calves, but by his own blood, he entered once for all into the most holy place, obtaining eternal redemption.

BBE And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

MOF No MOF HEB book available

ASV nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

DRA Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.

YLT neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

DBY nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

RV nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

WBS Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us .

KJB Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
(Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. )

BB Neither by the blood of Goates and Calues: but by his owne blood he entred in once into the holy place, & founde eternall redemption.
(Neither by the blood of Goates and Calues: but by his own blood he entered in once into the holy place, and found eternall redemption.)

GNV Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs.
(Neither by the blood of goates and calues: but by his own blood entered he in once unto the holy place, and obteined eternall redemption for us. )

CB nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion.
(nether by the blood of goates or calues: but by his own blood entered he once for all in to the holy place, and hath/has found eternall redempcion.)

TNT nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redempcion.
(nether by the blood of gotes and calves: but by his own blood we entered once for all into the holy place and found eternall redempcion. )

WYC not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.
(not of this makyng, neither by blood of goot buckis, or of calues, but by his own blood, entered onys in to the holy things, that were foundun by an everlasting redempcioun.)

LUT Auch nicht durch der Böcke oder Kälber Blut, sondern er ist durch sein eigen Blut einmal in das Heilige eingegangen und hat eine ewige Erlösung erfunden.
(Auch not through the Böcke or Kälber blood, rather he is through his eigen blood einmal in the Heilige eingegangen and has one eternal Erlösung erfunden.)

CLV neque per sanguinem hircorum aut vitulorum, sed per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.[fn]
(neque per sanguinem hircorum aut vitulorum, but per proprium sanguinem introivit semel in Sancta, æterna redemptione inventa.)

9.12 In sancta. Exponit quod dixerat: Tabernaculum non manufactum, sancta sanctorum, id est cœlestia.

9.12 In sancta. Exponit that dixerat: Tabernaculum not/no manufactum, sancta sanctorum, id it_is cœlestia.

UGNT οὐδὲ δι’ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος, εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
(oude di’ haimatos tragōn kai mosⱪōn, dia de tou idiou haimatos, eisaʸlthen efapax eis ta hagia, aiōnian lutrōsin heuramenos.)

SBL-GNT οὐδὲ διʼ αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος, εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.
(oude diʼ haimatos tragōn kai mosⱪōn dia de tou idiou haimatos, eisaʸlthen efapax eis ta hagia, aiōnian lutrōsin heuramenos. )

TC-GNT οὐδὲ δι᾽ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν [fn]εὑράμενος.
(oude di᾽ haimatos tragōn kai mosⱪōn, dia de tou idiou haimatos eisaʸlthen efapax eis ta hagia, aiōnian lutrōsin heuramenos.)

9:12 ευραμενος ¦ ευρομενος PCK

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

οὐδὲ δι’ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος

nor by blood ˱of˲_goats and calves through but his own blood

Here the author refers to how a high priest would enter the sanctuary, taking with him blood from a sacrifice. He would present the blood to God and then apply it to various parts of the sanctuary, the altar, and the ark. In this verse, the author contrasts how those priests presented blood from animals with how Jesus presented his own blood. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “and not by the blood from slaughtered goats and calves, which is what the Levitical priests use, but by his own blood”

Note 2 topic: figures-of-speech / doublet

τράγων καὶ μόσχων

˱of˲_goats and calves

Here the author refers to goats and calves as two examples of animals that could be sacrificed so that the Levitical high priest could enter the sanctuary with their blood. These were not the only animals that could be sacrificed. If it would be helpful in your language, you could use a form in your language that refers generally to animals that are sacrificed. Alternate translation: “of sacrificed animals”

Note 3 topic: figures-of-speech / explicit

τὰ ἅγια

the holy_‹places›

Here, much as in 9:8, the phrase the holy places could refer to: (1) the inner section of the heavenly sanctuary. Alternate translation: “the Most Holy Place in heaven” (2) the entire heavenly sanctuary. Alternate translation: “the heavenly sanctuary”

Note 4 topic: grammar-connect-time-simultaneous

εὑράμενος

/having/_found

Here, the phrase having himself obtained could introduce action: (1) that happened at the same as he entered. Alternate translation: “which is when he obtained” (2) that happened before he entered. Alternate translation: “after he obtained” (3) that happened after he entered. Alternate translation: “with the result that he obtained”

Note 5 topic: figures-of-speech / metaphor

αἰωνίαν λύτρωσιν εὑράμενος

eternal redemption /having/_found

When the author says that Jesus obtained eternal redemption for his people, he is speaking as if Jesus literally paid a price to free them from someone or something that owned or controlled them. He means that Jesus has obtained forgiveness for his people’s sins and forever kept those sins from controlling them. Though he speaks as if Jesus paid a price, the author’s emphasis here is particularly on how Jesus freed his people from sin. This is an important biblical image, and so you may wish to preserve the metaphor in your translation even if your language does not ordinarily use figures of speech. Alternatively, you could express it as a comparison. Alternate translation: “as if he had paid a price to set his people free from sin forever”

Note 6 topic: figures-of-speech / abstractnouns

αἰωνίαν λύτρωσιν εὑράμενος

eternal redemption /having/_found

If your language does not use an abstract noun for the idea behind redemption, you could express the idea by using a verb such as “redeem” or “free.” If you do, you may need to clarify that the redemption is for believers. Alternate translation: “having himself redeemed his people forever”

Parallel HEB 9:12