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Parallel HEB 9:18

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Heb 9:18 ©

OET (OET-RV) so even the first agreement wasn’t valid without blood.

OET-LVWhence neither the first covenant apart_from blood has_been_dedicated.

SR-GNTὍθεν οὐδὲ πρώτη χωρὶς αἵματος ἐγκεκαίνισται. 
   (Hothen oude haʸ prōtaʸ ⱪōris haimatos egkekainistai.)

Key: yellow:verbs, light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT So not even the first covenant had been inaugurated without blood.

UST Much like that, God definitely required the Israelites to use blood when he made the agreement with them.


BSB § That is why even the first covenant was not put into effect without blood.

BLB wherefore neither has the first been inaugurated apart from blood.

AICNT Therefore not even the first covenant was inaugurated without blood.

OEB This explains why even the first covenant was not ratified without the shedding of blood.

WEB Therefore even the first covenant has not been dedicated without blood.

NET So even the first covenant was inaugurated with blood.

LSV for which reason, not even the first has been initiated apart from blood,

FBV That's why the first agreement was established with blood.

TCNT That is why even the first covenant was not inaugurated without blood.

T4T And so God put the first covenant into effect only [LIT] by means of animals’ blood that was shed when they were slaughtered.

LEB Therefore not even the first covenant was ratified without blood.

BBE So that even the first agreement was not made without blood.

MOFNo MOF HEB book available

ASV Wherefore even the first covenant hath not been dedicated without blood.

DRA Whereupon neither was the first indeed dedicated without blood.

YLT whence not even the first apart from blood hath been initiated,

DBY Whence neither the first was inaugurated without blood.

RV Wherefore even the first covenant hath not been dedicated without blood.

WBS Hence even the first testament was not dedicated without blood.

KJB Whereupon neither the first testament was dedicated without blood.
  (Whereupon neither the first testament was dedicated without blood. )

BB For which cause also, neither the firste testament was dedicated without blood.
  (For which cause also, neither the first testament was dedicated without blood.)

GNV Wherefore neither was the first ordeined without blood.
  (Wherefore neither was the first ordained without blood. )

CB For the which cause that first Testamet also was not ordeyned without bloude.
  (For the which cause that first Testamet also was not ordained without blood.)

TNT For which cause also nether that fyrst testament was ordeyned with out bloud.
  (For which cause also neither that first testament was ordained with out blood. )

WYC Wherfor nether the firste testament was halewid without blood.
  (Wherfor neither the first testament was halewid without blood.)

LUT Daher auch das erste nicht ohne Blut gestiftet ward.
  (Therefore also the first not without blood gestiftet ward.)

CLV Unde nec primum quidem sine sanguine dedicatum est.
  (Unde but_not primum quidem without sanguine dedicatum est. )

UGNT ὅθεν οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐνκεκαίνισται.
  (hothen oud’ haʸ prōtaʸ ⱪōris haimatos enkekainistai.)

SBL-GNT ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται·
  (hothen oude haʸ prōtaʸ ⱪōris haimatos egkekainistai; )

TC-GNT Ὅθεν [fn]οὐδ᾽ ἡ πρώτη χωρὶς αἵματος [fn]ἐγκεκαίνισται.
  (Hothen oud᾽ haʸ prōtaʸ ⱪōris haimatos egkekainistai.)


9:18 ουδ ¦ ουδε CT PCK

9:18 εγκεκαινισται ¦ ενκεκαινισται TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

9:16-22 The author gives a general principle about the nature of wills or covenants (9:16-17), which he then expounds in light of the inauguration of the first covenant (9:18-22).


UTNuW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

ὅθεν

whence

Here, the word So introduces the ways in which the first covenant fits with what the author has said about covenants and death in 9:16–17. In other words, he uses So to introduce the application of the principle he discussed in those verses. If it would be helpful in your language, you could use a word or phrase that introduces an inference or application. Alternate translation: “Because of that,” or “In much the same way,”

Note 2 topic: figures-of-speech / activepassive

οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐνκεκαίνισται

(Some words not found in SR-GNT: ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται)

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the first covenant that was inaugurated rather than on the person doing the inaugurating. If you must state who did the action, the author implies that God did it through Moses (See: 9:19). Alternate translation: “God had not even inaugurated the first covenant without blood”

Note 3 topic: figures-of-speech / doublenegatives

οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐνκεκαίνισται

(Some words not found in SR-GNT: ὅθεν οὐδὲ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται)

The phrases not even and without blood together use two negative words to emphasize that blood is required. If it would be helpful in your language, you could express the meaning with positive words, emphasizing the importance of blood. Alternate translation: “even the first covenant had been inaugurated with blood”

Note 4 topic: figures-of-speech / explicit

πρώτη

first_‹covenant›

See how you translated this phrase in 8:7 and 9:15. Alternate translation: “the covenant that God made with his people at first”

Note 5 topic: figures-of-speech / explicit

αἵματος

blood

The author assumes that his audience knows that the use of blood also requires the “death” that he has been speaking about. If your readers would not make this inference, you could make it explicit that blood requires someone or something to die. Alternate translation: “blood from sacrificed animals”

BI Heb 9:18 ©