LUKE 11:41 Parallel View

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OET (OET-RV) However, if you sacrificially give what’s inside, then everything would then become clean for you.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT But give as charity what is inside, and behold, all things are clean to you.

UST Instead of worrying about dishes being ritually clean, be merciful and give whatever is inside the dishes to people in need. Then both the inside and outside of you will be acceptable to God.

BSB But give as alms the things that are within you, and you will see that everything is clean for you.

BLB But give as alms the things being within, and behold, all things are clean to you.

AICNT But give as charity what is inside, and behold {everything is}[fn] clean for you.

11:41, everything is: Some manuscripts read “everything will be.” 𝔓45 D(05)

OEB Only give away what is in them in charity, and at once you have the whole clean.

WEB But give for gifts to the needy those things which are within, and behold, all things will be clean to you.

NET But give from your heart to those in need, and then everything will be clean for you.

LSV But what you have given [as] alms, and behold, all things are clean to you.

FBV If, acting from within, you do acts of kindness to others, then everything will be clean to you.

TCNT But give as alms the things that are on the inside, and behold, everything will be clean for you.

T4T Give money to those who are poor. Give according to what you know within your ◄inner beings/heart► that you should give. Then you will be surprised to realize that you will be acceptable to God without having to perform all those rituals about washing.

LEB But give as charitable giving the things that are within, and behold, everything is clean for you.

BBE But if you give to the poor such things as you are able, then all things are clean to you.

MOF No MOF LUKE book available

ASV But give for alms those things which are within; and behold, all things are clean unto you.

DRA But yet that which remaineth, give alms; and behold, all things are clean unto you.

YLT But what ye have give ye [as] alms, and, lo, all things are clean to you.

DBY But rather give alms of what ye have, and behold, all things are clean to you.

RV Howbeit give for alms those things which are within; and behold, all things are clean unto you.

WBS But rather give alms of such things as ye have; and behold, all things are clean to you.

KJB But rather give alms of such things as ye have; and, behold, all things are clean unto you.
( But rather give alms of such things as ye/you_all have; and, behold, all things are clean unto you. )

BB But rather geue almes of those thynges which are within, and beholde all thynges are cleane vnto you.
(But rather give almes of those things which are within, and behold all things are clean unto you.)

GNV Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
(Therefore, give almes of those things which you haue, and behold, all things shall be clean to you. )

CB Neuertheles geue almesse of that ye haue, and beholde, all is cleane vnto you.
(Nevertheless give almesse of that ye/you_all haue, and behold, all is clean unto you.)

TNT Neverthelesse geve almose of that ye have and beholde all is clene to you.
(Nevertheless give almose of that ye/you_all have and behold all is clene to you. )

WYC Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
(Netheles that that is over plus, give ye/you_all almes, and lo! all things been cleene to you.)

LUT Doch gebt Almosen von dem, was da ist, siehe, so ist‘s euch alles rein.
(Doch gebt Almosen from to_him, was there is, siehe, so ist‘s you alles rein.)

CLV Verumtamen quod superest, date eleemosynam: et ecce omnia munda sunt vobis.[fn]
(Verumtamen that superest, date eleemosynam: and ecce omnia munda are vobis.)

11.41 Verumtamen quod superest. Jam bonus doctor, quomodo contagium corporis mundari debeat, docet. Et hic latius explicatur quod supra breviter dixerat de mundando cordis oculo. Totus enim hic locus ad hoc dirigitur, ut nos ad studium simplicitatis invitet, et superflua Judæorum et terrena condemnet, qui secundum corpus intelligendo legem vitro et catino propter fragilitatem comparantur. In quo etsi graviter peccant, ipsis tamen absolutio peccati promittitur, si misericordiam facere nitantur. Quod necessario victui et vestimento superest, date pauperibus. Vel do consilium, quod restat solummodo post tanta scelera, date eleemosynam. Prima eleemosyna est mederi animabus vestris credendo in me qui corda mundo, et per fidem mundatis cordibus omnia etiam exteriora erunt munda. Qui ordinate vult dare eleemosynam, a semetipso incipit, et eam sibi primum dat. Est enim eleemosyna opus misericordiæ, unde dicitur: Miserere animæ tuæ placens Deo.

11.41 Verumtamen that superest. Yam bonus doctor, quomodo contagium corporis mundari debeat, docet. And this latius explicatur that supra breviter dixerat about mundando cordis oculo. Totus because this locus to hoc dirigitur, as nos to studium simplicitatis invitet, and superflua Yudæorum and terrena condemnet, who after/second corpus intelligendo legem vitro and catino propter fragilitatem comparantur. In quo etsi graviter peccant, ipsis tamen absolutio peccati promittitur, when/but_if misericordiam facere nitantur. That necessario victui and vestimento superest, date pauperibus. Vel do consilium, that restat solummodo after tanta scelera, date eleemosynam. Prima eleemosyna it_is mederi animabus vestris credendo in me who corda mundo, and per faith mundatis cordibus omnia also exteriora erunt munda. Who ordinate vult dare eleemosynam, a semetipso incipit, and her sibi primum dat. Est because eleemosyna opus misericordiæ, whence dicitur: Miserere animæ tuæ placens Deo.

UGNT πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ, πάντα καθαρὰ ὑμῖν ἐστιν.
(plaʸn ta enonta dote eleaʸmosunaʸn, kai idou, panta kathara humin estin.)

SBL-GNT πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ πάντα καθαρὰ ὑμῖν ἐστιν.
(plaʸn ta enonta dote eleaʸmosunaʸn, kai idou panta kathara humin estin. )

TC-GNT Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ ἰδού, [fn]πάντα καθαρὰ ὑμῖν [fn]ἐστιν.
(Plaʸn ta enonta dote eleaʸmosunaʸn; kai idou, panta kathara humin estin.)

11:41 παντα ¦ απαντα ANT

11:41 εστιν ¦ εσται ANT

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

τὰ ἐνόντα δότε ἐλεημοσύνην

the_‹things› being_within give ˱as˲_alms

Jesus assumes that the Pharisees will know that he is now referring literally to the cups and bowls because he wants to speak about what they contain. So in this saying, they no longer represent the Pharisees. Alternate translation: “give to the poor what is in your cups and bowls”

Note 2 topic: figures-of-speech / metonymy

τὰ ἐνόντα δότε ἐλεημοσύνην

the_‹things› being_within give ˱as˲_alms

Jesus is referring to food by association with the cups and bowls that the food is inside. Alternate translation: “share your food with the poor”

Note 3 topic: figures-of-speech / metaphor

ἰδοὺ

behold

Jesus uses the term behold to get the Pharisees to focus their attention on what he is about to say. Alternate translation: “indeed”

Note 4 topic: figures-of-speech / explicit

πάντα καθαρὰ ὑμῖν ἐστιν

all_‹things› clean ˱to˲_you_all is

The implication is that if the Pharisees devote themselves to what is most important, helping people in need, then they will recognize that ceremonial cleansing is less important and less worthy of their attention. Alternate translation: “you will not have to be so concerned about ritually washing cups and bowls”

Parallel LUKE 11:41