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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Num Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36
Num 6 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V23 V24 V25 V26 V27
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.
The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) No OET-RV NUM 6:22 verse available
OET-LV and_he/it_spoke Yahweh to Mosheh to_saying.
UHB וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ ‡
(vayədabēr yahweh ʼel-mosheh lēʼmor.)
Key: yellow:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And Yahweh spoke to Moses, saying,
UST Yahweh also said to Moses,
BSB § Then the LORD said to Moses,
OEB No OEB NUM book available
WEB Yahweh spoke to Moses, saying,
WMB The LORD spoke to Moses, saying,
NET The Lord spoke to Moses:
LSV And YHWH speaks to Moses, saying,
FBV The Lord told Moses,
T4T Yahweh also said to Moses/me,
LEB Yahweh spoke to Moses, saying,
BBE And the Lord said to Moses,
MOF No MOF NUM book available
JPS And the LORD spoke unto Moses, saying:
ASV And Jehovah spake unto Moses, saying,
DRA And the Lord spoke to Moses, saying:
YLT And Jehovah speaketh unto Moses, saying,
DBY And Jehovah spoke to Moses, saying,
RV And the LORD spake unto Moses, saying,
WBS And the LORD spoke to Moses, saying,
KJB ¶ And the LORD spake unto Moses, saying,
BB And the Lorde spake vnto Moyses, saying:
(And the Lord spake unto Moses, saying:)
GNV And the Lord spake vnto Moses, saying,
(And the Lord spake unto Moses, saying, )
CB And the LORDE talked with Moses, and sayde:
(And the LORD talked with Moses, and said:)
WYC And the Lord spak to Moyses and seide,
(And the Lord spoke to Moses and said,)
LUT Und der HErr redete mit Mose und sprach:
(And the LORD talked with Mose and spoke:)
CLV Locutusque est Dominus ad Moysen, dicens:[fn]
(Locutusque it_is Master to Moysen, dicens:)
6.22 Locutusque est. Moses legem, Aaron sacerdotium, et filii ejus ordinem Ecclesiæ significant. Docet ergo Dominus per legem sacerdotum ordinem, quomodo populum prædicatione ædificent, frequenti oratione et benedictione confirment. RAB., ubi supra. Moses multiplicem habet significationem, etc., usque ad dum tabernaculum complet, erigit et ungit.
6.22 Locutusque est. Moses legem, Aaron sacerdotium, and children his ordinem Ecclesiæ significant. Docet ergo Master per legem sacerdotum ordinem, quomodo the_people prædicatione ædificent, frequenti oratione and benedictione confirment. RAB., ubi supra. Moses multiplicem habet significationem, etc., usque to dum tabernaculum complet, erigit and ungit.
BRN And the Lord spoke to Moses, saying,
BrLXX Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν, λέγων,
(Kai elalaʸse Kurios pros Mōusaʸn, legōn, )
6:22-27 The priestly benediction is related to the overall theme of worship and purity in chs 5–6. This is a prayer on behalf of the people as the priests sought God’s blessings for Israel. Since the priest represented God, such prayer was part of the priestly duty (cp. Lev 9:23; Deut 10:8). This prayer is not unlike Jesus’ high priestly prayer in John 17.
The Priestly Blessing
The priestly blessing (Num 6:22-27) is one of the most familiar and best-loved passages in the Hebrew Bible. Through the centuries, worshipers have found comfort in its brief but profound lines. This famous text is simple and elegant.
The priestly blessing invokes the Lord’s blessing by repeating his name in each appeal (“the Lord” = Yahweh; see study note on Exod 3:15). The repetition of God’s name reminds God’s people of his interest and involvement in their lives. This benediction emphasizes the relationship between God and his people and helps them to remember the source of their blessings.
Many Old Testament passages refer to blessings pronounced by God and by people (e.g., Gen 12:1-3; 27:1-40; Deut 7:12-15; 28:1-14). The Israelites needed God’s blessings—his help and favor—as they prepared to leave Sinai. Although the modern reader tends to think of a blessing in general terms, the Israelites in the wilderness must have understood it in terms of food, water, health, children, protection from enemies, and settlement in the Promised Land. Throughout the book of Numbers, God dealt with Israel through these down-to-earth concerns.
The Lord blessed Israel through the good words of Aaron and his sons, the priests (Num 6:22-23). In addition to their work in the Tabernacle (and later the Temple), the priests played an important role in Israelite life. For example, the priests helped administer justice in the land (Deut 17:8-12) and assisted the king in his duties, according to a principle established in Deut 17:18-20. Eli the priest comforted Hannah and took an active role in the spiritual formation of young Samuel (1 Sam 1:1–3:21). The priests and Levites were active in Israel’s spiritual instruction (see, e.g., Deut 33:9-10; Neh 8:9-12; Mal 2:5-9).
An important archaeological discovery draws attention to the significance of this ancient priestly blessing. In 1980, excavators recovered two small silver scrolls from a rock-cut tomb at Ketef Hinnom, southwest of the Old City of Jerusalem. Scholars date these small amulets to the late 600s or early 500s BC. When these delicate scrolls were unrolled through a lengthy and tedious process, they were found to contain the blessing from Num 6:24-26 in words that are very close to the text in the Hebrew Bible. In ancient times, such scrolls were sometimes worn as charms, similar in function to the tefillin, or “phylacteries” or “prayer boxes” (see Deut 6:8; Matt 23:5). These small scrolls are the earliest manuscripts of the biblical text and contain the earliest reference to Yahweh, the Old Testament name of God, found in Jerusalem. These artifacts point to the timeless appeal of this brief text.
A number of New Testament letters end with a blessing spoken over the readers in a tone very similar to the priestly blessing of Numbers (e.g., 2 Cor 13:14; Heb 13:20-21).
Passages for Further Study
Gen 1:28; 9:1, 26-27; 12:1-3; 14:19-20; 28:1-4; 48:15-20; 49:25-26; Lev 9:22; Num 6:22-27; 24:1-9; Deut 10:8; 33:11-29; 1 Sam 2:20; 1 Kgs 8:55-65; 2 Chr 30:27; Pss 115:12-15; 128:1-6; Matt 5:3-11; Luke 11:27-28; 2 Cor 13:14; Eph 6:23; 1 Thes 5:23-24