Parallel PRO 17:15

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BSB  ⇔ Acquitting the guilty and condemning the righteous—
⇔ both are detestable to the LORD.

OEB To acquit the guilty and condemn the innocent
⇔ are both alike to the Lord detestable.

WEB He who justifies the wicked, and he who condemns the righteous,
⇔ both of them alike are an abomination to Yahweh.

WMB He who justifies the wicked, and he who condemns the righteous,
⇔ both of them alike are an abomination to the LORD.

NET The one who acquits the guilty and the one who condemns the innocent –
 ⇔ both of them are an abomination to the Lord.

LSV Whoever is justifying the wicked,
And condemning the righteous,
Even both of these [are] an abomination to YHWH.

FBV The Lord hates it when the wicked are acquitted and the innocent condemned.

T4T  ⇔ There are two things that Yahweh hates:
⇔ ◄Condemning innocent people/Saying that people who have done nothing wrong must be punished►,
⇔ and declaring that people who have done wicked things should not be punished.

LEB  •  the two of them are both abominations of Yahweh.

BBE He who gives a decision for the evil-doer and he who gives a decision against the upright, are equally disgusting to the Lord.

MOF No MOF PRO book available

JPS He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to the LORD.

ASV He that justifieth the wicked, and he that condemneth the righteous,
 ⇔ Both of them alike are an abomination to Jehovah.

DRA He that justifieth the wicked, and he that condemneth the just, both are abominable before God.

YLT Whoso is justifying the wicked, And condemning the righteous, Even both of these [are] an abomination to Jehovah.

DBY He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.

RV He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.

WBS He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

KJB He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
  (He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD. )

BB The Lorde hateth as well hym that iustifieth the vngodly, as him that condempneth the innocent.
  (The Lord hateth as well him that iustifieth the ungodly, as him that condempneth the innocent.)

GNV He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.
  (He that iustifieth the wicked, and he that condemneth the iust, even they both are abomination to the Lord. )

CB The LORDE hateth as well him yt iustifieth ye vngodly, as him yt condempneth the innocet.
  (The LORD hateth as well him it iustifieth ye/you_all ungodly, as him it condempneth the innocet.)

WYC Bothe he that iustifieth a wickid man, and he that condempneth a iust man, euer ethir is abhomynable at God.
  (Bothe he that iustifieth a wicked man, and he that condempneth a just man, ever ethir is abhomynable at God.)

LUT Wer den GOttlosen recht spricht und den Gerechten verdammet, die sind beide dem HErrn ein Greuel.
  (Who the Godlosen recht spricht and the Gerechten verdammet, the are beide to_him HErrn a Greuel.)

CLV [Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum.
  ([Who justificat impium, and who condemnat justum, abominabilis it_is uterque apud God. )

BRN He that pronounces the unjust just, and the just unjust, is unclean and abominable with God.

BrLXX Ὃς δίκαιον κρίνει τὸν ἄδικον, ἄδικον δὲ τὸν δίκαιον, ἀκάθαρτος καὶ βδελυκτὸς παρὰ Θεῷ.
  (Hos dikaion krinei ton adikon, adikon de ton dikaion, akathartos kai bdeluktos para Theōi. )