PRO 3:32 Parallel View

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT For an abomination to Yahweh is he who goes astray,
 ⇔ but with the upright ones is his secret counsel.

UST Do not do so because Yahweh detests such people who act wickedly,
⇔ but he converses like a friend with people who act uprightly.

BSB for the LORD detests the perverse,
⇔ but He is a friend to the upright.

OEB For the Lord abhors the crooked,
⇔ but the upright are his friends.

WEB For the perverse is an abomination to Yahweh,
⇔ but his friendship is with the upright.

WMB For the perverse is an abomination to the LORD,
⇔ but his friendship is with the upright.

NET for one who goes astray is an abomination to the Lord,
 ⇔ but he reveals his intimate counsel to the upright.

LSV For the perverted [is] an abomination to YHWH,
And His secret counsel [is] with the upright.

FBV For the Lord hates deceitful people, but he is a friend to those who do what is good.

T4T I say that because Yahweh considers such people to be abominable/detestable;
⇔ but he is a friend to all those who do what is right.

LEB • is an abomination of Yahweh, but those who are upright are his confidence.

BBE For the wrong-hearted man is hated by the Lord, but he is a friend to the upright.

MOF No MOF PRO book available

JPS For the perverse is an abomination to the LORD; but His counsel is with the upright.

ASV For the perverse is an abomination to Jehovah;
 ⇔ But his friendship is with the upright.

DRA For every mocker is an abomination to the Lord, and his communication is with the simple.

YLT For an abomination to Jehovah [is] the perverted, And with the upright [is] His secret counsel.

DBY For the perverse is an abomination to Jehovah; but his secret is with the upright.

RV For the perverse is an abomination to the LORD: but his secret is with the upright.

WBS For the froward is abomination to the LORD: but his secret is with the righteous.

KJB For the froward is abomination to the LORD: but his secret is with the righteous.
(For the froward is abomination to the LORD: but his secret is with the righteous. )

BB For the Lord abhorreth the froward: but his counsayle is among the righteous.

GNV For the frowarde is abomination vnto the Lord: but his secret is with the righteous.
(For the frowarde is abomination unto the Lord: but his secret is with the righteous. )

CB for the LORDE abhorreth the frowarde, but his secrete is amonge the righteous.
(for the LORD abhorreth the frowarde, but his secrete is among the righteous.)

WYC For ech disseyuer is abhomynacioun of the Lord; and his speking is with simple men.
(For each disseyuer is abhomynacioun of the Lord; and his speking is with simple men.)

LUT Denn der HErr hat Greuel an dem Abtrünnigen und sein Geheimnis ist bei den Frommen.
(Because the LORD has Greuel at to_him Abtrünnigen and his Geheimnis is bei the Frommen.)

CLV quia abominatio Domini est omnis illusor, et cum simplicibus sermocinatio ejus.[fn]
(because abominatio Domini it_is everyone illusor, and when/with simplicibus sermocinatio his.)

3.32 Quia abominatio Domini est omnis illusor. Omnis illusor, inquit; quia illusor est, qui vel verba Dei, quæ novit, implere contemnit, vel eadem perverse intelligendo ac docendo corrumpit. Illusor est et ille, qui promissa ejus, quasi prava, despicit, ac iram districtionis, quasi tolerabilem; spernit. Necnon et ille qui proximorum simplicitati improbus insultat. Ideoque omnem hujusmodi illusorem merito divina abominatur justitia. Bene autem subditur: Et cum simplicibus sermocinatio ejus, quia superbi, dum simplicibus illudunt, prudentiores se illis, quos irrident, judicant. Sed horum prudentia, ut Jacobus ait: terrena est, animalis, diabolica Jacob. 3.. Sermocinatio autem Domini cum simplicibus est, quia illos sapientiæ secretis illustrat, quos terreni fastus ac duplicitatis nihil habere considerat. Unde ait: Abscondisti hæc sapientibus et prudentibus, et revelasti ea parvulis Luc. 10..

3.32 Quia abominatio Domini it_is everyone illusor. Omnis illusor, inquit; because illusor it_is, who or verba God, which novit, implere contemnit, or eadem perverse intelligendo ac docendo corrumpit. Illusor it_is and ille, who promissa his, as_if prava, despicit, ac iram districtionis, as_if tolerabilem; spernit. Necnon and ille who proximorum simplicitati improbus insultat. Ideoque omnem huyusmodi illusorem merito divina abominatur justitia. Bene however subditur: And when/with simplicibus sermocinatio his, because superbi, dum simplicibus illudunt, prudentiores se to_them, which irrident, yudicant. Sed horum prudentia, as Yacobus ait: terrena it_is, animalis, diabolica Yacob. 3.. Sermocinatio however Domini when/with simplicibus it_is, because those sapientiæ secretis illustrat, which terreni fastus ac duplicitatis nihil habere considerat. Unde ait: Abscondisti this sapientibus and prudentibus, and revelasti ea parvulis Luc. 10..

BRN For every transgressor is unclean before the Lord; neither does he sit among the righteous.

BrLXX Ἀκάθαρτος γὰρ ἔναντι Κυρίου πᾶς παράνομος, ἐν δὲ δικαίοις οὐ συνεδριάζει.
(Akathartos gar enanti Kuriou pas paranomos, en de dikaiois ou sunedriazei. )

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-result

כִּ֤י

that/for/because/then/when

For here indicates that what follows is a reason for the command in the previous verse. Use a connector in your language that makes it clear that what follows is a reason for what came before. Alternate translation: “Do not do these things because”

Note 2 topic: figures-of-speech / abstractnouns

תוֹעֲבַ֣ת יְהוָ֣ה

abomination YHWH

If your language does not use an abstract noun for the idea of abomination, you could express the same idea in another way. Alternate translation: “an abominable person to Yahweh”

Note 3 topic: figures-of-speech / metaphor

נָל֑וֹז

perverse

Here Solomon refers to someone who refuses to act righteously, instead deliberately doing what is wicked, as if that person goes astray from a path. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “he who acts wickedly”

Note 4 topic: figures-of-speech / metaphor

וְֽ⁠אֶת־יְשָׁרִ֥ים סוֹדֽ⁠וֹ

and=DOM upright confidence,his

Here Solomon speaks of Yahweh giving secret counsel to people as if it were an object that could be with those people. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “but to the upright ones he gives his secret counsel”

Note 5 topic: figures-of-speech / explicit

סוֹדֽ⁠וֹ

confidence,his

The phrase secret counsel refers to confidential conversation between friends. If it would be helpful in your language, you could state this explicitly. Alternate translation: “his confidential conversation”

Parallel PRO 3:32