ROM 3:30 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

OET (OET-RV) Indeed, there’s only one God and he declares people guiltless by faith whether they’re circumcised Jews, or non-Jews.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT if, indeed, God is one, who will justify the circumcision by faith and the uncircumcision through the same faith.

UST This is true because there is certainly only one God for all people. He will make righteous both the Jews who trust in Jesus and the non-Jewish people who trust in Jesus.”

BSB since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.

BLB since indeed God is the One who will justify the circumcision by faith and the uncircumcision through the same faith.

AICNT {if indeed}[fn] there is one God who will justify the circumcised by faith and the uncircumcised through faith.

3:30 if indeed: Later manuscripts read “since indeed.” BYZ TR

OEB Yes, of the Gentiles also, since there is only one God, and he will pronounce those who are circumcised righteous as the result of faith, and also those who are uncircumcised on their showing the same faith.

WEB since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

NET Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

LSV Yes, also of nations; since [there is] one God who will declare righteous circumcision by faith, and uncircumcision through faith.

FBV There is only one God, and he makes us morally right through our trust in him, whoever we are, Jew or foreigner.

TCNT since God is one, who will justify the circumcised by faith and the uncircumcised through faith.

T4T because, as you firmly believe, there is only one God, who will erase the record of Jews’ [MTY] sins if they trust in what Christ has done, and who will similarly erase the record of non-Jews’ [MTY] sins if they trust in Christ.

LEB since God is one, who will justify those who are circumcised[fn] by faith andthose who are uncircumcised[fn] through faith.

?:? Literally “circumcision”

?:? Literally “uncircumcision”

BBE If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

MOF No MOF ROM book available

ASV if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

DRA For it is one God, that justifieth circumcision by faith, and uncircumcision through faith.

YLT yes, also of nations; since one [is] God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

DBY since indeed [it is] one [fn]God who shall justify [the] circumcision on the principle of faith, and uncircumcision by faith.

3.30 Elohim

RV if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

WBS Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

KJB Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
(Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. )

BB For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
(For it is one God which shall iustifie the circumcision by faith, and uncircumcision through faith.)

GNV For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
(For it is one God, who shall iustifie circumcision of faith, and uncircumcision through faith. )

CB for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
(for so much as he is the God only that iustifieth the circumcision which is of faith, and the uncircucision through faith.)

TNT For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
(For it is God only which iustifieth circumcision which is of faith and uncircumcision through faith. )

WYC For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.
(For only God is, that iustefieth circumcisioun by faith, and prepucie by faith.)

LUT Sintemal es ist ein einiger GOtt, der da gerecht macht die Beschneidung aus dem Glauben und die Vorhaut durch den Glauben.
(Sintemal it is a einiger God, the there gerecht macht the Beschneidung out of to_him faith and the Vorhaut through the faith.)

CLV quoniam quidem unus est Deus, qui justificat circumcisionem ex fide, et præputium per fidem.
(quoniam quidem unus it_is God, who justificat circumcisionem ex fide, and præputium per fidem. )

UGNT εἴπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
(eiper heis ho Theos, hos dikaiōsei peritomaʸn ek pisteōs, kai akrobustian dia taʸs pisteōs.)

SBL-GNT ⸀εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
(⸀eiper heis ho theos, hos dikaiōsei peritomaʸn ek pisteōs kai akrobustian dia taʸs pisteōs. )

TC-GNT [fn]ἐπείπερ εἷς ὁ Θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως.
(epeiper heis ho Theos, hos dikaiōsei peritomaʸn ek pisteōs, kai akrobustian dia taʸs pisteōs.)

3:30 επειπερ ¦ ειπερ CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-condition-fact

εἴπερ

if_indeed

Paul uses if as if the rest of the verse were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what Paul is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation, (without either comma preceding): “Since we know” or “Because it is true that”

Note 2 topic: grammar-connect-logic-result

εἴπερ

if_indeed

This phrase introduces the reason why Paul could say in the previous verse that God is also the God of the Gentiles. Use a natural way in your language for introducing a reason clause. Alternate translation: “since, indeed” or “we know this is true because, indeed”

Note 3 topic: figures-of-speech / metaphor

εἷς ὁ Θεός

one ¬the God_‹is›

Paul speaks of God as if he were a number. He means that God is the one and only true God for both Jews and Gentiles. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “there is only one God”

Note 4 topic: figures-of-speech / distinguish

ὃς δικαιώσει περιτομὴν ἐκ πίστεως, καὶ ἀκροβυστίαν διὰ τῆς πίστεως

who /will_be/_justifying /the/_circumcision by faith and /the/_uncircumcision through the faith

This phrase gives further information about who our God is. It is not making a distinction between the one true God and false gods. If it would be helpful in your language, you could state this explicitly. Alternate translation: “he is the one who will justify the circumcision by faith, and he will justify the uncircumcision through the same faith”

Note 5 topic: grammar-collectivenouns

περιτομὴν & ἀκροβυστίαν

/the/_circumcision & /the/_uncircumcision

The words circumcision and uncircumcision are singular nouns that refer to groups of people. If your language does not use singular nouns in that way, you can use a different expression. Alternate translation: “the circumcised people … the uncircumcised people”

Note 6 topic: figures-of-speech / metonymy

περιτομὴν & ἀκροβυστίαν

/the/_circumcision & /the/_uncircumcision

Here Paul uses the circumcision to refer to the Jews by associating them with circumcision, and he uses the uncircumcision figuratively to refer to the Gentiles by associating them with uncircumcision. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the Jewish people … the non-Jewish people”

Note 7 topic: figures-of-speech / possession

ἐκ πίστεως & διὰ τῆς πίστεως

by faith & through the faith

See how you translated this phrase in 3:26.

Parallel ROM 3:30