ROM 3:22 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT but the righteousness of God is through faith in Jesus Christ for all the ones believing, for there is no distinction.

UST How God makes people righteous is by trusting in Jesus the Messiah. God will make all types of people righteous if they trust in Jesus. This is because God does not distinguish between different types of people.

BSB And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

BLB And the righteousness of God is through faith from Jesus Christ toward all those believing. For there is no distinction,

AICNT the righteousness of God through faith in Jesus Christ[fn] for all [[and upon all]][fn] who believe. For there is no distinction,

3:22, faith in Jesus Christ: Or “faithfulness of Jesus” as the construction is genitive.

3:22, and upon all: Later manuscripts add. BYZ TR

OEB the divine righteousness which is bestowed, through faith in Jesus Christ, on all, without distinction, who believe in him.

WEB even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

WMB even the righteousness of God through faith in Yeshua the Messiah to all and on all those who believe. For there is no distinction,

MSG ^(21-24)But in our time something new has been added. What Moses and the prophets witnessed to all those years has happened. The God-setting-things-right that we read about has become Jesus-setting-things-right for us. And not only for us, but for everyone who believes in him. For there is no difference between us and them in this. Since we’ve compiled this long and sorry record as sinners (both us and them) and proved that we are utterly incapable of living the glorious lives God wills for us, God did it for us. Out of sheer generosity he put us in right standing with himself. A pure gift. He got us out of the mess we’re in and restored us to where he always wanted us to be. And he did it by means of Jesus Christ.

NET namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

LSV and the righteousness of God [is] through the faith of Jesus Christ to all, and on all those believing—for there is no difference,

FBV This character of God that is good and right comes to everyone who trusts in Jesus Christ, those who place their confidence in him. It doesn't matter who we are:

TCNT that is, the righteousness of God through faith in Jesus Christ for all [fn]and upon all who believe; for there is no distinction.

3:22 and upon all 92.6% ¦ — CT 6.6%

T4T God erases the record of our sins because we trust in what Jesus Christ has done for us. God does this for every person who trusts in Christ, because he considers that there is no difference between Jews and non-Jews.

LEB that is, the righteousness of God through faith in Jesus Christ[fn] to all who believe. Forthere is no distinction,

?:? Or “through the faithfulness of Jesus Christ”

BBE That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

MOF No MOF ROM book available

ASV even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

DRA Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:

YLT and the righteousness of God [is] through the faith of Jesus Christ to all, and upon all those believing, — for there is no difference,

DBY righteousness of [fn]God by faith of Jesus Christ towards all, and upon all those who believe: for there is no difference;

3.22 Elohim

RV even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

WBS Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

KJB Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
(Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: )

BB The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
(The righteousnes of God cometh/comes by the faith of Yesus/Yeshua Christ, unto all and upon all them that believe. There is no difference:)

GNV To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
(To wit, the righteousnesse of God by the faith of Yesus/Yeshua Christ, unto all, and upon all that believe. )

CB but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.
(but I speak of ye/you_all righteousness before God, which cometh/comes by the faith on Yesus/Yeshua Christ, unto all, and upo all them that believe.For here is no difference.)

TNT The rightewesnes no dout which is good before God cometh by the fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no difference:
(The righteousness no dout which is good before God cometh/comes by the faith of Yesus/Yeshua Christ unto all and upon all that believe. Ther is no difference: )

WYC And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.
(And the righteousness of God is by the faith of Yhesu Christ in to all men and on all men that believen in him; for there is no departyng.)

LUT Ich sage aber von solcher Gerechtigkeit vor GOtt, die da kommt durch den Glauben an JEsum Christum zu allen und auf alle, die da glauben.
(I sage but from solcher Gerechtigkeit before/in_front_of God, the there kommt through the faith at YEsum Christum to all and on all, the there believe.)

CLV Justitia autem Dei per fidem Jesu Christi in omnes et super omnes qui credunt in eum: non enim est distinctio:[fn]
(Yustitia however God per faith Yesu Christi in everyone and super everyone who credunt in eum: not/no because it_is distinctio:)

3.22 Justitia autem, etc. Non qua ipse justus est essentialiter, sed qua induit impium: quando misericorditer de infideli facit fidelem. Idcirco autem Dei justitia dicitur quæ magis proprie videtur dici misericordia, quia de promissione originem habet: et cum promissum Dei redditur, justitia Dei dicitur. Justitia enim est quia exsolutum est quod promissum est, et cum suscipit confugientes ad se justitia Dei dicitur quia non suscipere iniquitas est.

3.22 Yustitia autem, etc. Non which himself justus it_is essentialiter, but which induit impium: when misericorditer about infideli facit fidelem. Idcirco however God justitia it_is_said which magis proprie videtur dici misericordia, because about promissione originem habet: and when/with promissum God redditur, justitia God it_is_said. Yustitia because it_is because exsolutum it_is that promissum it_is, and when/with suscipit confugientes to se justitia God it_is_said because not/no suscipere iniquitas est.

UGNT δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς πάντας τοὺς πιστεύοντας; οὐ γάρ ἐστιν διαστολή.
(dikaiosunaʸ de Theou dia pisteōs Yaʸsou Ⱪristou, eis pantas tous pisteuontas? ou gar estin diastolaʸ.)

SBL-GNT δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς ⸀πάντας τοὺς πιστεύοντας, οὐ γάρ ἐστιν διαστολή.
(dikaiosunaʸ de theou dia pisteōs Yaʸsou Ⱪristou, eis ⸀pantas tous pisteuontas, ou gar estin diastolaʸ. )

TC-GNT δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας [fn]καὶ ἐπὶ πάντας τοὺς πιστεύοντας· οὐ γάρ ἐστι διαστολή·
(dikaiosunaʸ de Theou dia pisteōs Yaʸsou Ⱪristou eis pantas kai epi pantas tous pisteuontas; ou gar esti diastolaʸ;)

3:22 και επι παντας 92.6% ¦ — CT 6.6%

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

δὲ

and

Here, but indicates that what follows explains how a person receives “the righteousness of God”. It does not indicate a contrast. Alternate translation: “namely,” or “even”

Note 2 topic: figures-of-speech / possession

δικαιοσύνη & Θεοῦ

/the/_righteousness & ˱of˲_God

See how you translated this phrase in the previous verse.

Note 3 topic: figures-of-speech / possession

διὰ πίστεως Ἰησοῦ Χριστοῦ

through faith ˱of˲_Jesus Christ

Here, faith in Jesus Christ is a possessive form that indicates faith that is associated with Jesus Christ. This could refer to: (1) trust in Jesus Christ. Alternate translation: “by trusting in Jesus Christ” or “by believing in Jesus Christ” (2) the faithfulness of Jesus Christ. Alternate translation: “through the faithfulness that Jesus Christ possesses” or “through how faithful Jesus Christ is”

Note 4 topic: figures-of-speech / ellipsis

τοὺς πιστεύοντας

the_‹ones› believing

Paul is leaving out some words that a clause would need in many languages to be complete. If it would be helpful in your language, you could supply this word from the context. Alternate translation: “those who believe in him” or “those who believe in Jesus for salvation”

Note 5 topic: grammar-connect-logic-result

γάρ

for

Here, for introduces a reason clause. Paul is giving the reason why the righteousness of God is for all those who believe. Use a natural way in your language to indicate a reason. Alternate translation: “because”

Note 6 topic: figures-of-speech / abstractnouns

οὐ & ἐστιν διαστολή

no & ˱there˲_is distinction

If your language does not use an abstract noun for the idea of distinction, you could express the same idea in a different way. Alternate translation: “God does not discriminate” or “God is not partial”

Parallel ROM 3:22